Welcome to the Lansdale Life Church podcast.
If you're seeking a closer relationship with Jesus Christ, this podcast is for you.
Thank you for joining us today.
Thank you for coming and be blessed and
we're going to experience some a little bit of a course correction in the beginning of what we're going to do in Leviticus and
see where we go with it and then we'll be on to talking about the
the feasts in
23. So Lord we ask that in your name
we would be blessed and
Your word would be heard
Your wisdom would be experienced in our lives and we would be able to walk out
the things that you have taught us. So Lord, we give you tonight and we thank you for who you are
what you have done for each one in this room and
Lord, we thank you for blessing us just being here together in fellowship with you in Jesus name. Amen.
Amen.
All right.
So the feasts of the Lord 1 through 44
most of you know, I kind of get to the point in time
the time where I have 12 or 13 slides. It takes me about an hour, but I've got 16 tonight.
So we're going to
go through it a little bit faster maybe as time goes on. So
let's ask ourselves and when we think of all the feasts by name
there are seven major
what we call Holy Days feasts or rituals that the
Israelites were told to
prepare and
participate in and be able to acknowledge the Lord God of whom they serve.
So before we get into that, I want your thoughts as
far as some of what we call the holidays, and I'm speaking in a Christian perspective.
With regards to community and fellowship, now think about the church experience that we are all having.
So we're talking about our community here in the fellowship that we have.
Coming together with believers fosters what when we come together? What does it foster?
Okay, fellowship, that's good.
Unity, oh my gosh, you must have been reading notes and shared faith.
You know, it's interesting that
because of, and I think I shared this somewhere along the line very recently,
there was an inside story about the churches in Iran and
the
Cholomani is
extremely concerned as is all the priests that
50,000 mosques have closed out of
75,000.
Now you talk about the graphic idea of the church. There is movement and what is interesting,
when God says about revival, He always refers
pejoratively to younger generations, and as you look back at the revival that was was brought forth in
the
the days of Pentecost,
those things in the charismatic movement, they always
first started in the small ideas of children, of young children, of teenagers.
Now what happened in Asbury? College, same thing, young people.
So consequently, there's an idea that we have that we are going to have shared faith and
we have unity, so that's one element of what we're doing.
So observing the rituals and traditions during the holidays that we all have, and
Gail and I were just talking about what we're doing for Easter, what she was doing for Easter.
We have these ritual holidays that we express in some Christian format.
I want you to think about what they mean to you, gathering with family, gathering with friends.
What perhaps, oh, okay,
we're at the end now.
Well, we should not be there, and may the Lord bless you and no.
All right.
Okay, so when we observe these rituals and traditions during the holidays,
it helps us to do what?
At the end of the game, what does it help us to do?
Celebrate? Okay.
What else?
Connect with each other.
Because you know, it's the idea of, okay, Gail asked, are you going over to your kids?
You know, and we're connecting with our grown children. We're connecting with one another. We have feasts,
we have times together, and you have a whole house full of people, right? Or you're going somewhere this year.
All right. Okay, so we have that. So we're connecting.
We're expressing unity. We have a shared faith, and in the teaching and evangelism arena,
holidays serve as a platform to do what? What do we do when we're all full of pie and we're, you know,
we're sitting back.
Ah, you two, oh my gosh, you're showing your age, girl.
How can you take a nap with all the kids around?
Will you sneak off in the garage somewhere?
Think about it. What do we do?
We share, right?
We share our stories.
We share our lives.
We reinforce our Christian identity
by those things that we do together.
Isn't it wonderful and you're blessed, and you know,
I know you have kids out of town too, that when you get together and you hear about their stories,
it just blesses you on the inside.
You know, and that's really part of what we're talking about here.
And then the teaching and evangelism idea is that holidays serve a platform to what?
Again, share our faith,
values, and stories with other individuals.
You know, and we may not have a Christian group, we may have a mixed group.
So we share what we can, sometimes there is successes, sometimes there's not,
but we're sharing things that are monumental in our life and our values.
And the hope and the renewal that we're talking about then,
many holidays emphasize themes of hope and renewal, inspiring believers to do what?
To live out their faith with purpose.
And so many, probably like you, you, I know of so many people, they're Christian,
but they have no purpose.
Well, I'm going to go to heaven.
Well, that's just not what only God wants.
He wants for us to have purpose in our life.
And thinking about the feasts that God ordained, which we will be going through.
God wanted, as we originally went back in Exodus, we talked about wanting relationship.
And in that relationship, he wanted to build a nation and in building a nation,
he wanted these very things that we're talking about here.
So the celebrations now are more than just dates on a calendar.
They are spiritual anchors that remind Christians of God's love and promises
to rekindle them with other people and things that you may have forgot about that
you're talking about, things that you rehearse with one another, again,
kind of stimulates you and sometimes challenges you to say, okay, you know,
that that that son or the daughter of mine or my grandkids, I mean,
they're really experiencing maybe even a closer relationship than perhaps I have.
Okay, so my question then, which holiday holds the most meaning for you
and why what holiday is that Easter?
Okay.
Why is that because the Lord resurrected from the dead anyone else?
You're looking over there.
Do you have a net consensus now?
Christmas Christmas.
Yeah, I was a Christmas.
Yeah, okay.
Why not a challenge, but a question.
Why is it that you like Christmas family?
Okay, so family is important up there.
Okay, that's good.
You got the same.
Okay, you got the same.
I think the first answer is pretty close.
Easter because that was where, you know, the whole point of Christianity,
like the whole fact that he was resurrected, like, you know, when he was
born, he wasn't resurrected yet.
So Easter is kind of the kind of telltale.
So Easter is important.
Anything else?
All right, Gail.
No, quiet.
Same thing Easter.
Okay, Easter.
Yes, same here.
So we have resurrection.
We have Christmas.
We have things like that that we're dealing with with regard to our
favorite holidays now.
Okay, before we go on just so we don't get mixed up.
There are a lot of feasts that we'll be covering in the first month
of the year.
There is Passover on leavened bread feast.
And again, the first fruits feast.
So there is those things that are important in the month of and
you can think of a car named Nissan in the first month of the
calendar year.
And just to set you forth in the third month, fourth, fifth,
and sixth, there's not much going on.
But in the seventh month, we are the Feast of Trumpets, the
Day of Atonement, and the Day of Tabernacles.
So let's take a look at what we'll be talking about.
So verses 1 and 2 of the chapter is just a an exhortation
that there are sacred things that are to be obeyed and to
given be given us by the Lord.
And then verse 3, it talks about the Sabbath and this is not
a feast.
It's just tucked right in here.
It's a weekly command.
It's a weekly time of rest and relationship that we have
with our Lord.
The highlight that is of that day is a significant
perpetual covenant that God made with his people.
So getting through that now we go into the feasts, the
Passover, verse 4 and 5 again is celebrated the first month
of the year and it commemorates deliverance of Israel
from Egypt and we'll be breaking these things down.
Verse 6 and 7 is the Feast of Unleavened Bread, a feast
of unleavened bread lasting seven days with special
offerings.
And then verses 9 through 14, the Feast of First Fruits
celebrates the first harvest of the year and includes
the offering of a sheaf of grain.
And verses 15 through 22 is the Feast of Weeks or
commonly called Pentecost.
It occurs 50 days after the feast of the first fruits
and rest after the harvest.
And then verse 23 through 25 is the Feast of Trumpets
which is Rosh Hashanah.
Again, that marks the beginning of the seventh month
a day of blowing trumpets and rest.
And then verse 26 through 32, the Day of Atonement
which is Yom Kippur as we know it.
It's the holiest day of the year for Israel, a time
of fasting, repentance and atonement for sin.
So finally, the Feast of Tabernacles is what we also
call the Feast of Booths and we'll be talking about
that.
It commemorates Israel's journey in the wilderness
and God's provision.
So that's the outline that we'll go through.
So let's take a look at why.
So we gave our reasons why these holidays are specific
to us.
The reason that God wanted to establish these and
make an imprint on their minds is that he wanted them
to remember his blessings.
We talked about that sharing his provision and deepen
their faith and live in alignment with his principles.
That was the goal.
It just wasn't random things that were picked out
because of the seasons.
They were specific to remember what he has done
for them.
Just as we discuss these things, his imprint in these
wanted to be established in their minds and hearts.
Let's take a look at the background now of what festivals
were originally.
In the pagan nations of Greece and Rome, festivals were established
by man to find favor with deities and to prevent disasters
which were accomplished, which were accompanied by gluttonous
eating, drunken bras and promiscuous acts.
So if you remember, there was a God that we said for
everything.
There was a God of harvest.
There was a God for rain.
There was a God for protection.
They had many, many, many, many Gods and they had rituals
for each one.
I mean, they were very busy.
So again, that's what pagan nations did and the pagan
prophets really spoke against these festivals because of
the outcome.
When you ended up with a bunch of people drinking wine
and having a fun time, what begins to happen?
It begins to get very disorganized and all of a sudden
there's trouble.
They did not want that but they still had it.
However, on the other side, the Israelites were celebrating
these things and again, the way they celebrated them was
the sanctity of the festival and again, there was no
hint of in the Bible of orgies, wildness, promiscuous
abandonment connected with these pagan festivals because
God pulled them aside and told them about two words
that we remember separation and purity.
Remember those words have been given over and over
again in his commandments to separate yourself from the
rest of the world and to be pure before me.
We give a lot of us gave a lot of studies on those
things.
So the biblical concept then on the other side was
the exact opposite there were the festivals were
commanded by God but presented the Israelites with again
the remembrance of his provision.
Now, I ask you the same question.
I mean if we if we think about the holidays, we
think of the remembrance of Christmas.
We think of the remembrance of Easter of Palm Sunday.
We just celebrated so those things that God wants us
to remember and again, these celebrations when the
people gathered in the temple were testified by
Isaiah.
It says in 3029 the Lord's people will sing as they
do when they celebrate a religious festival at
night and the Lord is Israel's mighty rock and
his people will be so happy as they are when they
follow the sound of the flutes to the mountain
where he is worshiped and again the rejoicing of
the whole community again, all of us may be in
our separate families, but the rejoicing of that
community spirit and it included slaves and it
did not condemn other people and outsiders.
They included them the Levi the proselyte the
orphan and the widow in Deuteronomy 16.
So that's the background of festivals now that
it's fast forward now if it's not a secular
festival, then what is it?
It's where God always commands them to first
purify themselves through the restriction of their
desires for pleasure and in every time of their
celebration.
What secular non-religious secular meaning there
is a secular job.
I have I do things I work for people.
There is an anointed job that I have so secular
is something not having to do with with Christendom.
Okay, so then the greater of the then greater at
the temp they then gather at the temple to
participate in the hymns the prayers the sacrifices
that we've been talking about so that the place
the site the service would influence their sight
and hearing with a spirit of reverence to the
God whom they serve.
What do we do when we come in here?
We sing it remember that we remember things that
God has told us in the past.
We get our mind set.
There is the reverence when we pray.
We pray together.
There is an anointing in that prayer.
Excuse me.
I'm going to take a cough drop here.
Not good.
Thank you.
And pardon what flavor hauls sugarless and it has
lemon and tart in it.
So it keeps me awake.
Well, if I give you my last one.
So again, what he is doing is patterning these people
to be able to understand what he desires and the
end of the day those two words separation and
holiness.
All right.
Sounds familiar to what we have been talking about.
He commanded the sacrifice of a sin offering before
they ever did this to atone for what they were
in sin and he warned the people to stop sinning.
Again, the festivals did what it repaired the
divide between the perfection of God and the man's
fallen nature because of sin of Adam and Eve.
So there we have in essence, what a festival is
not and what it was designed to do again, just
at the common bottom.
If you take a look at the life of Adam and Eve,
we had communion in the garden.
We have judgment because they did not listen to
the commands.
God separated them from garden.
There was rebellion and then there was redemption
the whole cycle of man coming back to God.
Okay, the Sabbath.
Let's just quickly talk about that.
The Sabbath then was a weekly observance like we
observe weekly.
It occurs every seventh day.
It make it a regular and perpetual holy day.
And and my wife and I go through this when she
can't make it sometimes you know, I can't make
it to church because of us and so she feels so
bad about it.
Well, you know, not that we should feel bad, but
it's the idea it has become part of our life
that what we do individually, we now come together
in unity and we enjoy the fellowship of the
brothers and the sisters and what worship there
is, what message is preached, what word comes
into our heart.
So that's an occurrence that we desire and want.
So there is rest and reflection.
Being a a secular pastor, there wasn't much
rest and reflection and you know, when you preach
on Sunday and then go to work on Monday and
then work all week and then all those things
that are put on you.
It was tough to find rest, but we are to rest
and we are to reflect again primary characteristics
of the Sabbath is to rest and the work ceases
to honor God's own act of resting on the seventh
day after that creation and that's we found
in Exodus 28 through 11.
All right, the sacred assembly is the again,
the Sabbath is designed as a day of gathering
worshiping providing spiritual nourishment
and a sense of community.
All the things that we have been talking about
God instituted then he drew the people out.
He wants to Institute in the church today.
Holiness something that is obviously part
of the package.
The Sabbath is set apart as holy.
Reminding believers to focus on the relationship
with God and his provision and the way that
we do that because we can get so distracted
at home or in our shop in our men's cave
and I'll speak on behalf of the men or other
things that it takes some time to bring us
back to draw us together to remember his
goodness so we have that and then the again
the covenantal significance of this is again
observing the Sabbath is a sign of the covenant
between God and his people symbolizing their
dependence on him and so often we don't
walk in that we walk in independence.
I was talking to one sister today.
She's back in the back there visiting and
we were talking about the churches today.
There's so much secularism in the church.
You almost don't know the difference between
the church and the secular society in some
instances.
So consequently the church of the redeemed
should be different than what we're experiencing
in the world and Hebrews 4 9 and 10 it says
so then there remains a Sabbath rest for the
people of God for whoever has entered God's
rest has also rested from his own works.
All right now the Passover here we go.
All right those words pulled up a little bit
but it says this it was celebrated in the
spring around March or April during the month
of Nissan on the 14th day the Israelites
celebrated the Passover pointing to God's
deliverance and sparing of their life from
the death and slavery in Egypt.
So again those traditions that they
celebrate it was the Seder meal.
Some of you may have participated in that
or have experienced that it was eating of
unleavened bread matzah it had roasted lamb
bitter herbs and retelling the story of
the Exodus.
So what's that mean unleavened bread again
reminds them of the hasty departure from
Egypt there was no time for the bread
to rise and so they had to bake it quickly
and get out of there.
So that's why they remembered that and
again the sacrifice lamb reminds them of
being saved from the death angel that
God sent to Egypt and the bitter herbs
represent the bitterness of slavery that
the Israelites endured in Egypt.
So there was significance for everything there
significance everything that we do in
church today the Lord asked us to
praise him what do we do we sing we
worship the Lord wants to feed us
through the Holy Spirit there is an
anointed message there is fellowship
there's gathering so all these things
are still fast forward from when he
originated them.
So the question that I have for you
what might be the significance of the
Passover as it relates to us as
Christians.
What is that if you look at the Passover
what might that be?
Okay, but what?
Okay, get it.
So what else what's that remind us of?
Gail.
Okay, Jesus was crucified.
Yes.
Yeah.
So the equation is his plan has never
changed.
There's a new and better covenant
that we're experiencing but his plan
never changed.
Just as the blood of the Lamb saved
this Israelites the blood of Jesus
saves us from our sins past present
and future and eternal judgment and
damnation we do not have.
So that's that's what we are
experiencing the Passover remind us
of our redemption through Christ.
We were slaves to sin but through
his sacrifice we have been set free.
So there is the connection between
the Passover then and what we
experience now.
Okay, so the Feast of Unleavened
Bread and we'll go through this
it sometimes it gets confusing
but we'll plow our way through it.
The Feast of Unleavened Bread
started immediately after the Passover
when I showed you that chart,
it was heavy in the first month
and in the third through six month
there was light and then there
was a heavy festivals in the fall.
So it started immediately after
the Passover it was 15 to 21 days
long and they celebrated the
physical departure and journey
of freedom from Egypt.
So before the feast began all
leaven or yeast was removed
from their homes.
Why is that Israel was again
commanded to eat bread without
leaven or yeast which represented
the removal of sin and corruption
from the Israelites.
So there was a removal of those
things that were leaven which
was the sin and the corruption.
So the question what might the
significance of the Feast of
Unleavened Bread then mean to us
today?
What might that mean if there
was a removal of sin?
All right, I won't hold you up
here.
How about Jesus was buried during
the during the Feast of the
unleavened bread.
So he was separated from his
burial symbolizes the laying
down of his sinless body which
would then later rise to bring
new life to all of us.
The sin or the leaven in the
bread is buried and the
purification meaning the unleavened
bread is ours to experience.
So there is a connection those
are subtle it is there.
So purity and separation again
from sin represents Jesus as an
emblem of this feast.
So there is that connection.
Jesus described themselves in
John 3 35 is what the bread of
life.
So as we think of these things
we think okay and again the
statement has been made many
times.
What is Leviticus have it's
boring.
It's it's it's awful of laws.
It's this and that well it's
just a template of what we are
living in today is resurrection
power the final atonement for
sin.
Okay the first the Feast of
first fruits that celebrates at
the beginning of the harvest
season.
So we now jump from the spring
into the harvest it's
celebrated during the same time
as the Passover and Feast of
unleavened bread and it
occurs on the day after the
Sabbath again during the week
of the Feast of unleavened
bread right in the middle again
I don't know how they get all
this work done but there was a
lot of feasts that they
participated in the worshippers
would bring the first chief or
Omar of barley to the priest
as an offering to the Lord and
a lamb without blemish grain
that was mixed with oil and
wine.
And if you remember as we went
through those things there were
significance for each.
I'm not going to repeat all of
them.
So the priest waves the sheaf
before the altar symbolizes
again the dedication of the
entire harvest to God and
acknowledges him as his as the
provider for the people.
So what significance of the
Feast of the first fruits to
us meaning Christians.
What is this the first fruits?
His resurrection.
Yeah, so we have that from the
dad again like a grain of wheat
dying and later sprouting.
What about the grain that they
have found in Egyptian tombs
that when planted and watered
it springs forth with life.
It doesn't matter how long
that death has been but
again there is life in the
sea there is life and
resurrection and what he's
done.
So again there is the equation
between the festivals that and
you notice most of what I'm
doing is saying past tense.
There are individual Jewish
people that celebrate these
things and we don't minimize
that but what we have done we
have gone from the old
covenant to the new covenant all
that we're doing is saying
okay all this is so new but
yet it's not new as you see.
It's something that he formed
from the foundation of the
world.
The themes of renewal new
beginnings and again dedicating
our best to God.
Just as the feast of first
fruits pointed to a future
full harvest.
Jesus resurrection is viewed
as a promise to the future
resurrection for all who
believe aren't you happy that
we have hope.
Oh my gosh we were just
talking this morning we had
prayer over at Meadowwood
and there was I forget how
many people were there I
shared on the crucifixion from
Luke 23 and I just wanted to
paint the picture that we
were all Christian and we're
sitting around and was reading
this and gave a devotion on
it was just so wonderful to
think that these brothers and
sisters sitting here coming
from different walks of life
into a retirement situation
that we all know that when we
pass from this life to death
that we will see each other
and we will be in heaven.
That's a very comforting thing
to think about and realize
especially when you're on
the other end of life.
Okay, the feast of weeks,
which is Pentecost now you
all ought to know this answer
when we go through it.
Okay, the feast of weeks then
is known as the Feast of
Pentecost.
It is one of the major biblical
festivals.
It was again celebrated 50
days after the first fruits
and again, you know, I would
think that people would get
these things pretty well
mixed up but remember they
had priests to tell them what
was coming when they had to
live all their own lives but
they had all these different
festivals and feasts and again
it marks the conclusion of the
grain harvest season in Israel.
So the Israelites would then
bring two loaves of leaven
bread to make made from the
first wheat harvest and present
them to the priest as a wave
offering.
So we've gone from unleavened
to leavened.
Additional sacrifices were
offered again including seven
lambs, one bowl, two rams,
one goat along with grain and
again drink offerings.
So question, what might be the
significance of the Feast of
weeks or Pentecost to us as
Christians?
Yeah, where in Acts 2.
Yeah, very good.
Okay, so he sent the Holy
Spirit.
He was thinking about these
things way back when.
In the annals of time.
You know, you wonder how God
could put all these things
together to make it all work
out.
I would get confused in the
first millennium.
You know thinking about all
that he's done and yet when
you look at so many things in
the Bible, they're redundant
because what his nature
requires and wants is what
the relationship of people and
there's only one way to have
that because he's sinless he
what he needs to give you an
opportunity to get rid of the
sin so you can fellowship with
him so you can commune with him
and be in his presence because
without that we won't get
there.
You know, we can't bring sin
into the camp because again,
you know, it says in the Old
Testament that he despised sin.
We can't bring all that all
that part of life into God's
presence without doing
something responding to it and
that is the repentance.
Okay, again, 40 days after
Jesus resurrection, the Holy
Spirit was given to Pentecost.
So again, the not the 40 to 50
days.
So Pentecost represents the
power of the Holy Spirit and
believers to build up our
inner man equip us to spread
the gospel and live for
Christ.
So again, there is the endowment
of power, dunamos, meaning
what the power of the Holy
Spirit.
It's not in us.
It's the Holy Spirit through
us.
So we have that.
All right, the Feast of
Trumpets then is also called
Yom Teshar, meaning in Hebrew.
It is a biblical festival that
marks the beginning of the
Jewish New Year.
It is celebrated in the first
day of the seventh month of
Teshara, usually in September
or October.
So it's the blowing of
trumpets that remember what
John Kennedy does every so
often, right?
He gets the horn out, which is
the shofar and he blows it.
That's what this is all about.
Again, the central ritual is
the sounding of the shofar and
the blasting to serve as a
spiritual wake up and a call
to repentance and a reminder
of God's sovereignty.
So again, how often do we need
to be reminded of our
relationship when the Holy
Spirit speaks to us, could be
daily, could be weekly, it
could be hourly.
God in these providential areas
are proclaiming, look, keep
the relationship pure, keep
the relationship close to me.
You're going away.
Then there's a festival that
comes reminding them of what
God's goodness is.
People would gather for
worship and prayer emphasizing
God's kingship.
The day was holy and there was
no work to be performed.
So what might be the
significance of the Feast of
Trumpets to us as Christians?
This isn't hard.
Make the equation.
And there was silence.
Yes.
All right.
Jesus, we had the resurrection.
He'll return.
We are assured that he will
return.
Aren't we glad that we're not
left alone that we are going
to see him returning?
Ken, are you okay?
Oh, okay.
Your back hurts.
Oh, okay.
All right.
Okay.
I didn't mean to embarrass you.
Just wondered if maybe we
needed to pray for you.
All right.
Okay.
You need it.
All right.
So he'll return.
The feast overshadows the
return of Christ when the
trumpet will sound.
Hallelujah for that.
In First Thessalonians 4 16 for
the Lord himself will descend
from heaven with a shout with
the voice of an archangel and
with the trumpet of God.
So again, there's this
assimilation of what he did and
what he is going to do.
All right.
The Day of Atonement then or
young Kapoor as a lot of us
know it is the harvest is the
holiest day of the Jewish
calendar which is observed on
the 10th day of to share following
the Feast of Tabernacles.
So if you're not confused now,
that's okay.
I mean when I kind of looked at
this thing and got it I said
she this is you know, and I
wonder how they kept all that
but I remembered that the
priests were what the scribes
they were the people that were
doctors.
They were the people that
prayed for answers to God from
from God.
They were the intimate.
They were the ones that were
connected with this.
All right.
So the primary focus of the
Atonement of sins and the renewal
of one's relationship with God
the high priest entered the
Holy of Holies to make Atonement
for the people.
Okay.
Now here is again a situation
that's coming up a bull was
sacrificed as a sin offering for
the high priest and his
household two goats were used
for the community and if you
remember I was the one that
preached on this one goat
did what he was the sin
offering it was given up.
It was sacrificed and the other
was the scapegoat that what
did what it had the sins of
the community placed on it and
it was taken out and left in
the wilderness for to carry the
sins and the transgressions
away.
So now this is a big question
and I'm not going to give you
this answer.
As it relates to sin, what
is wrong with this picture?
Oh, he's always here.
So what go ahead.
Roger.
What?
Okay, that's a good word.
It wasn't permanent.
Right.
Any other additions to that
thoughts that Gail?
It really wasn't complete.
It was not complete.
The only sacrifice that was
given that was complete was
what Jesus for our sin.
So you see that there is a
redundant need to bring once
again these things before God
do it again and again and
again and like I said to be
honest with you, I'm glad I
live on this side of the new
covenant.
You know, I'm not so sure I
could do all that on the other
side.
So Hebrews 10 for it is
impossible for the blood of
bulls and goats to take away
sins.
It can atone it can cover but
it doesn't do away.
This shows that these sacrifices
symbolically covered sin but
could not fully remove it.
Atonement addressed the
separation from God caused by
sin but not its removal.
So consequently we have
atonement versus the removal
of sin atonement again rituals
foreshadowed the ultimate
atonement through Jesus Christ
the high priest sprinkled blood
of the sacrificial lamb on the
mercy seat to cleanse the
sanctuary and atone means to
cover the sin of the people not
do away with it.
God only covered their sins
which then had to be repeated
again and again unlike our
relationship with God where he
forgave and remove sin once
and from for all from our
lives.
That's wonderful to think about.
So there is an atonement
activity that goes on even in
this day that is complete.
God forgave us and took away
our sins by what his death
which was complete and permanent
removal of that sin as the high
priest confessed the sins of
the nation over the scapegoat
identifying Israel's failings
and seeking forgiveness.
So must we seek forgiveness of
our sins and and ask him to
forgive them.
So what might be the
significance of the atonement
for us as Christians.
Well he's going to judge.
Yeah, I mean that that's part
of it but then ultimately he's
going to do what there is a
great right thrown judgment
that he's going to judge all
people.
First Peter 4 5 but there but
they will have to give an
account to him who is ready to
judge the living and the dead.
So again the equation that we
have is that similarity in
feasts now a caution toward us
that maybe our newer believers
there's nothing to be afraid
of the judgment of God because
what the judgment of God is
is just declaring his
righteousness within the life
of those that accepted.
Yes for didn't accept and of
course consequently there's then
the judgment.
So if we are saved hallelujah
that we're on the right side
of that decision for Christians
God judgment is a moment to
embrace his justice and mercy
that we all seek to begin with
and then rather than fear and
punishment it is a confirmation
of the believers hope and faith
injustice in Jesus finished work.
Amen for that.
First Corinthians 5 10 says this
for we must all appear that you
and me before the judgment
seat of Christ so that each of
us may receive what is do us
for the things that we've done
while in our body whether good
or bad.
So, you know, that's where it's
at.
That's the declaration of his
kingdom you we will be judged
but we will be judged
accordingly revelation 2012
and I saw the dead great and
small standing before the throne
and the books were opened
another book was opened which
was the Book of Life the dead
were judged according to what
they had done as recorded in
these books and Matthew 25 21
well done and this is us
that's for us like good and
faithful service enter into the
joy of your reward this verse
again describes the final
judgment and the accountability
for every individual.
All right in Matthew 25 Jesus
speaks of separating the
righteous sheep from the
unrighteous goats and again
these verses show that all
people are accountable to God
and it's interesting and we
have again where we live
retirement community older
people when you come to them
and you if opportunity presents
itself and you talk with them
and I you know I'm hesitant to
say how I talk with some people
but I'll not tell you this
before it got us with you when
hospice is there and they are
dying my question to them is you
know at some point in time
you're going to meet your maker
are you prepared for that and
that's a tough question to get
out of your mouth sometimes but
it's the truth and at that
point in time I have nothing to
lose because here is a person
that is dying that when you
know that they don't know the
Lord you want to have give them
every opportunity to do so.
So I would even encourage you
and you in the fray of your
life if you're not surrounded
by by the environment that we
perhaps have more commonly is
that when you see older
people I was out shopping the
other day and there was this
old lady doing something old
I'm old okay and and
consequently I asked her about
certain thing I forget what the
question was and we ended up
because I thought well Lord
maybe you know you're talking
to me so I open conversation we
were walking and it ended up
that she knew the Lord and she
was so blessed that somebody
asked her and I thought it's
okay well you know that it's
not that it didn't go
anywhere it's just an
affirmation to this dear woman
that she knows the Lord Jesus
Savior so don't discount those
things as possibilities think
of them as opportunities you
just never ever know.
All right the Feast of
Tabernacles again known as the
Feast of Booths.
It was a joyful and significant
biblical feast.
It was now a celebration again
it commemorates God's
provision and his presence
during the Israelites journey
through the wilderness after
the after the Exodus from Egypt
it begins on the 15th day up to
Sherry typically September or
October and lasts for seven
days it's followed by an
additional sacred assembly on
the eighth day.
So the families construct
temporary shelters or booths
they were called made of
branches and leaves decorated
perhaps with fruits and symbols
of harvest.
And again everyone sleeps in
the booth symbolizing their
dependence on God a graphic
interpretation of what he's
done for them.
The first and the eighth day
are observed as sacred
assemblies focusing on worship
offering sacrifices again the
waving of palm branches in
symbolic worship and prayer.
So now last one of the last
questions.
What may be the significance of
the Feast of Tabernacles for
us as Christians?
I think the fulfillment of
Christ dwelling in his church in
his body.
The dwelling of Christ within
his church.
Let's take a look at that.
Will dwell among us as King
reigning with righteousness
and truth.
All right.
What does all this mean?
Let's bring it together.
Let's try to let's try to think
about this in a holistic
attempt.
God is forming us into his
bride which we are.
It talks about that in the
scripture which is the church.
Okay, that's you and I
together to a glorious victorious
and mighty assembly of people.
That's what he is endeavoring
to do just like he wanted to
do with the 12 tribes of Israel.
Nothing new under the sun.
I think we're further along than
they were at least I would
hope so.
And again each feast serves as
a reminder of God's faithfulness
and covenant relationship.
They had and now we have with
him.
So when we look at these things
it's just not okay this and
that and the confusion of
whatever.
It's the fact that there are
seven feasts in Leviticus 23
and for everyone they participated
in acknowledged and did so we
have the same and as we go
down here the end result of
that is saying that we are
living on the right side of
this and consequently that's
what we have.
Okay any questions now is it
was hard to put this thing
into a dynamic but what you
want Gail you wanted that okay
there you go.
All right.
You got it.
So we have we have an ability
to look back and to experience
what they experience through
the eyes of Scripture and again
happy to say that we're here.
So in the covenant that we
have which is important.
What particular experience
looking at those seven really
sticks out at you as an
individual in celebrating what
God originally did years and
years and thousands of years
ago.
What's the most interesting to
you.
What's the most thing that the
biggest thing that stands out to
you now that we've gone
through all of them.
But the crucifixion.
And anyone for that any any
takers on that one.
Okay.
Pardon.
All right.
That's what we are.
Yeah.
Okay.
Good.
And what else?
All right.
Pentecost.
Yeah, that's that's the that
that's really brings us to
them now.
Yeah, absolutely.
Okay.
Anybody else?
Pardon.
All right because because that's
when God dwells us.
Yes.
And he is now you're looking to
the end right.
That's the end game.
Isn't it?
Amen.
All right.
Okay, that wasn't too bad.
We kind of had to skip
through the tulips because it's
no sense in giving Jamie half
that the tabernacle series.
So, you know, we kind of divided
that where things start and
stop.
So again, Lord, we thank you
for your goodness.
Lord, sometimes it's difficult
to see your hand in these
things.
But as we unfold your truths
that were evident thousands
of years ago.
We see your hand identically
in the very things that we
experienced today.
Another culture another time
another group of people.
But since you are the same
and you want relationship Lord,
we thank you for building a
relationship with each one of
us in this room.
Thank you so much for your
goodness.
Lord, we bless you tonight
and we tabernacle with you
and live with you for ever
and ever we do not die.
We go from this life into
the life of eternity and live
with you.
Thank you for that in Jesus'
name.
Everybody said Amen.
God bless you.
All right.
Thanks for joining us at
Lansdale Life Church as we
praise God and discuss His
Word.
Don't forget to join us for
worship live Sunday mornings
at 10 a.m.
Eastern on YouTube.
Be blessed and have a great
day.