1 00:00:14,059 --> 00:00:17,359 Welcome to the Lansdale Life Church podcast. 2 00:00:18,399 --> 00:00:24,100 If you're seeking a closer relationship with Jesus Christ, this podcast is for you. 3 00:00:24,659 --> 00:00:27,260 Thank you for joining us today. 4 00:00:34,820 --> 00:00:43,479 We're going to get started if you could find your seats. Exits are to your left and to your right. 5 00:00:44,840 --> 00:00:50,859 Please silence all cell phones. I always wanted to work in a movie theater and be that guy. 6 00:00:51,579 --> 00:00:54,380 Just to get free movie tickets really. 7 00:00:59,799 --> 00:01:02,460 Let's pray before we get started here. 8 00:01:06,219 --> 00:01:09,480 Lord, we thank you for your goodness. Thank you for your word. 9 00:01:11,780 --> 00:01:18,180 Such a good chapter, Lord, just pointing to you, Jesus. I just pray that it would just be evident, 10 00:01:18,180 --> 00:01:21,120 the gospel would be evident, that you would just speak 11 00:01:23,679 --> 00:01:29,879 insights, Lord, that you would touch each of us, whether one verse or multiple verses. 12 00:01:30,680 --> 00:01:33,980 God, I pray that you would speak to each of us tonight and that your spirit would just be 13 00:01:34,500 --> 00:01:40,140 so close and present to us as we break into groups as well. Lord, I pray that you would 14 00:01:40,140 --> 00:01:45,099 just bring great discussion time, Lord, to just really draw us closer into your presence, 15 00:01:45,099 --> 00:01:50,459 not to give us more head knowledge, but to draw us to be more like your Son, Jesus. 16 00:01:51,260 --> 00:01:52,840 So we just thank you for your goodness. Amen. 17 00:01:54,380 --> 00:02:01,239 So we're in chapter 27 of Numbers. We're almost to the end. This is exciting. 18 00:02:02,280 --> 00:02:05,079 Getting close to Deuteronomy, where it all gets repeated. 19 00:02:09,280 --> 00:02:16,780 So tonight's chapter is broken up into three parts or three stories, yet all of them are pointing 20 00:02:17,400 --> 00:02:24,740 in one singular trajectory. And I'm just going to spoil right off the bat what that trajectory 21 00:02:24,740 --> 00:02:30,139 is, because if you've been reading the word of the Lord, you already know what it is. 22 00:02:30,139 --> 00:02:37,500 And that trajectory is the gospel of Jesus. This is a prophetic depiction of the gospel. 23 00:02:38,000 --> 00:02:45,699 Not that this is prophetic writing, prophetic literature, but rather a historical real-time 24 00:02:46,540 --> 00:02:52,879 account of people's lives, but it's a prophetic reflection of the gospel of Jesus, 25 00:02:52,879 --> 00:03:01,280 who's the founder of grace, the finisher of faith, and the one who carries us into eternal rest. 26 00:03:02,159 --> 00:03:04,400 So let's start reading in verse one. 27 00:03:07,819 --> 00:03:15,860 Then drew near the daughters of Zalofahad, the son of Hephar, son of Gilead, son of 28 00:03:15,860 --> 00:03:23,439 Makir, son of Manasseh, from the clans of Manasseh, the sons of Joseph, son of Joseph. 29 00:03:24,199 --> 00:03:28,000 I am going to get all these names wrong, by the way. I'm just going to put that out there 30 00:03:28,000 --> 00:03:35,960 at the beginning. The names of his daughters were Mala, Noah, Hogla, Milka, and Tirzah. 31 00:03:36,740 --> 00:03:42,599 And they stood before Moses, and before Eleazar, the priest, and before the chiefs, 32 00:03:43,479 --> 00:03:48,259 and all the congregation at the entrance of the tent of meeting, saying, 33 00:03:49,280 --> 00:03:55,219 our father died in the wilderness. He was not among the company of those who gathered themselves 34 00:03:55,219 --> 00:04:03,300 together against the Lord in the company of Korah, but died for his own sin, and he had no sons. 35 00:04:04,439 --> 00:04:08,539 Why should the name of our father be taken away from his clan because he had no son? 36 00:04:09,259 --> 00:04:14,120 Give to us a possession among our father's brothers. 37 00:04:16,240 --> 00:04:22,139 Moses brought their case before the Lord, and the Lord said to Moses, the daughters of Zalofahad 38 00:04:22,139 --> 00:04:27,620 are right. You shall give them possession of an inheritance among their father's brothers, 39 00:04:28,379 --> 00:04:33,659 and transfer the inheritance of their father to them. And you shall speak to the people of 40 00:04:34,000 --> 00:04:41,180 Israel, saying, if a man dies and has no son, then you shall transfer his inheritance to his 41 00:04:41,180 --> 00:04:46,100 daughter. And if he has no daughter, then you shall give his inheritance to his brothers. 42 00:04:46,779 --> 00:04:50,899 And if he has no brothers, then you shall give his inheritance to his father's brothers. 43 00:04:51,519 --> 00:04:55,959 And if his father has no brothers, then you shall give his inheritance to their nearest kinsmen 44 00:04:55,959 --> 00:05:00,839 of his clan, and he shall possess it. And it shall be for the people of Israel a 45 00:05:00,839 --> 00:05:07,540 statute and rule as the Lord commanded Moses. We're going to stop there. Pause for the first 46 00:05:07,540 --> 00:05:13,560 section. And first, I'll just note five daughters. I don't know if any of you had a lot of daughters, 47 00:05:13,740 --> 00:05:21,540 but that's a lot. You're one of five. Okay, Jill's one of five. And I bet that was a fun house. 48 00:05:23,500 --> 00:05:29,560 That's right, your dad. I grew up in a house quite the opposite. There were seven boys and one 49 00:05:29,560 --> 00:05:35,459 daughter. And my mom had her hands full with us, and she homeschooled all of us, so she really had 50 00:05:35,459 --> 00:05:43,300 her hands full. But I really vividly remember my mother saying, I'm glad I have boys and not 51 00:05:43,300 --> 00:05:54,720 daughters. So poor Zellofahad, a lot of girls in the house. But one thing I want to point out 52 00:05:54,720 --> 00:05:59,019 before we continue further is just the picture of their faith. 53 00:06:00,639 --> 00:06:07,339 This was not a very fair society to women necessarily. It was all in God's order. 54 00:06:08,339 --> 00:06:17,040 And this is a beautiful picture because we get to see how God is a gentleman, and he takes care of 55 00:06:17,139 --> 00:06:25,100 these women. But I love the picture of their faith. Their father has died, and they really wanted to 56 00:06:25,100 --> 00:06:31,879 clarify. He wasn't one of the rebels. He wasn't with the group that was led by Korah back in, 57 00:06:31,879 --> 00:06:38,279 we saw that in chapter 20, where it actually said that the men that followed Korah disdained 58 00:06:38,279 --> 00:06:44,180 the Lord. So they wanted to make it very clear. He wasn't one of them. But they're also being 59 00:06:44,180 --> 00:06:49,699 very honest, because they didn't say he died of old age. They said he died of his sin. We don't know 60 00:06:49,699 --> 00:07:00,300 what it was, but it's in there. But they had faith. They're looking at the river, they're 61 00:07:00,300 --> 00:07:05,360 looking at what they're about to cross, and the land that they're about to go into and possess, 62 00:07:05,540 --> 00:07:12,000 and they have full confidence in the Lord that he is going to give it to them. And so they 63 00:07:12,000 --> 00:07:19,339 don't stand back, and they say, hey, we want some of this land. Our dad died, and we have no brothers, 64 00:07:19,980 --> 00:07:27,579 nobody to claim this for us, because in this time, they couldn't claim it without a male head of 65 00:07:27,579 --> 00:07:32,779 the house. But they have so much faith that the Lord is going to be faithful. They give 66 00:07:32,779 --> 00:07:38,240 this land to them that they can't cross without saying something, saying, hey, we want part of this. 67 00:07:41,220 --> 00:07:50,899 Another huge thing is being shown here in how the Lord answers. He's introducing the principle 68 00:07:50,899 --> 00:08:00,519 of grace here, inheritance given by grace, not by status. These women have no male covering, 69 00:08:00,519 --> 00:08:09,560 no cultural claim to inheritance, no natural right. Yet God said, give them a possession among their 70 00:08:09,560 --> 00:08:17,660 fathers' brothers, verse 7. God makes a way for the inheritance to be received by those who would 71 00:08:17,660 --> 00:08:27,120 have no right to it. This is huge covenant language. It's a picture of the gospel. Those 72 00:08:27,120 --> 00:08:32,039 who have no claim on the inheritance, those who have no standing under the law, those who were 73 00:08:32,039 --> 00:08:39,940 outside the normal line of blessing are now welcomed in and given a place among the brothers. 74 00:08:41,200 --> 00:08:48,200 Grace enters here as a new principle, and it perfectly sets the stage for the next two 75 00:08:48,200 --> 00:08:54,340 sections that we're about to read. Now, there's one other really cool nugget in here 76 00:08:55,360 --> 00:09:04,899 with their names. One thing that I always love in Scripture is that if there's a name in here, 77 00:09:05,220 --> 00:09:10,740 it's intentional. I know Jamie just taught a whole chapter of names recently. 78 00:09:14,259 --> 00:09:23,320 You can see how each name is purposefully put in here. Each of these names is purposefully 79 00:09:23,320 --> 00:09:28,059 put in here, but I'm going to just hang that out as a golden nugget for you to anticipate, 80 00:09:28,539 --> 00:09:35,340 and I'll come back to it at the very end. So, let's keep reading verse 5. No, I'm sorry. 81 00:09:37,899 --> 00:09:46,159 Verse 12. The Lord said to Moses, Go up into this mountain of Abirabirim, 82 00:09:46,879 --> 00:09:53,860 and see the land that I have given to you, to the people of Israel. When you have seen it, you 83 00:09:54,399 --> 00:10:01,940 also shall be gathered to your people, as your brother Aaron was. Because you rebelled against 84 00:10:01,940 --> 00:10:09,820 my word in the wilderness of Zinn, when the congregation quarreled, failing to uphold me 85 00:10:09,820 --> 00:10:16,879 as holy, at the waters before their eyes. These are the waters of Marimba, of Kadesh, 86 00:10:17,100 --> 00:10:24,259 in the wilderness of Zinn. He can see it, but he can't go in. 87 00:10:25,899 --> 00:10:32,559 This is actually, I think I mentioned chapter 20 for Korah. That was chapter 16. This is what 88 00:10:32,559 --> 00:10:39,799 happens in Erz being referenced to chapter 20, and I'm going to just read it. If you want to 89 00:10:39,799 --> 00:10:49,879 verse 10 of Numbers 20, the Lord tells Moses, the people are, they're grumbling and complaining like 90 00:10:49,879 --> 00:10:58,399 they did so many times, and they have no water, and the Lord has grace on them, mercy on them, 91 00:10:58,919 --> 00:11:03,860 empathy towards them, and says, I want you to take the staff, assemble the congregation, 92 00:11:04,580 --> 00:11:11,799 and I want you to tell the rock before their eyes, before their eyes to yield water. And then verse 10, 93 00:11:13,100 --> 00:11:17,120 then Moses and Aaron gathered the assembly together before the rock, and he said to them, 94 00:11:17,360 --> 00:11:25,320 here now you rebels, shall we bring water for you out of this rock? And Moses lifted up his hand 95 00:11:25,320 --> 00:11:31,820 and struck the rock with his staff twice, and water came out abundantly, and the congregation 96 00:11:31,820 --> 00:11:39,139 drank, and their livestock. But what did the Lord say? Because you did not believe in me, 97 00:11:39,500 --> 00:11:46,159 to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this 98 00:11:46,159 --> 00:11:54,220 assembly into the land that I have given them. I've been leading this people for 40 years, 99 00:11:54,220 --> 00:12:03,700 and it comes to one big blunder right there. They're less than 20 chapters away. 100 00:12:04,480 --> 00:12:08,179 I didn't do the math on how many days away they are from entering the Promised Land, 101 00:12:09,000 --> 00:12:18,320 but they're so close. But they put it on their shoulders. They grumble, they get angry. 102 00:12:18,980 --> 00:12:25,620 Should we, talking about me and Aaron, should we bring water out of this rock for you, 103 00:12:26,080 --> 00:12:30,440 instead of saying, hey God has empathy for you guys, and watch this. 104 00:12:32,740 --> 00:12:40,179 Instead he was angry, and he disobeyed, and he lost the privilege of entering into the Promised Land. 105 00:12:44,319 --> 00:12:52,120 God said, speak in his anger, and in his anger he hit with his staff. I remember reading this 106 00:12:52,980 --> 00:12:59,440 a while back, and it just felt like kind of unfair that, you know, he was a good leader, 107 00:12:59,679 --> 00:13:10,159 he was continually humbling himself before the Lord. They weren't easy to lead. I mean, 108 00:13:11,439 --> 00:13:21,559 and just in a moment of anger, he loses it all. But then this chapter happens, and it's made so 109 00:13:21,559 --> 00:13:29,440 evident and clear why he couldn't go in. Moses is a representation of what we would now call the 110 00:13:29,440 --> 00:13:36,220 old covenant. For them it was just current events. The covenant of sacrifice, the law, 111 00:13:36,220 --> 00:13:45,779 and the old cannot bring us into the Promised Land. Moses could not enter the Promised Land 112 00:13:45,779 --> 00:13:52,139 if the gospel was going to be reflected, if Jesus was going to be pointed to. 113 00:13:53,580 --> 00:14:00,399 Moses, as the picture of the law, he can see the inheritance, he can describe the inheritance, 114 00:14:00,899 --> 00:14:04,799 he can probably smell the inheritance and point to the inheritance. 115 00:14:06,220 --> 00:14:14,519 But he cannot bring anyone into it, and nor can the law. This perfectly matches section one. 116 00:14:15,059 --> 00:14:22,360 The daughter's inheritance did not come through legal structure, Mosaic law. God must now show 117 00:14:22,360 --> 00:14:29,660 that the law itself can't bring anyone into the inheritance. Section one introduced the need for 118 00:14:29,799 --> 00:14:37,000 grace, and here section two reveals why the law can't give it. Now we're going to keep 119 00:14:37,000 --> 00:14:49,059 reading to the end, starting in verse 15. In Deuteronomy, there's an account of what Moses said, 120 00:14:49,740 --> 00:14:55,940 and then God's like, stop. He's like, come on, Lord, can I please go in? But they skipped that 121 00:14:55,940 --> 00:15:03,399 here. Moses spoke to the Lord, saying, let the Lord, the God of the Spirit of all flesh, 122 00:15:03,620 --> 00:15:10,000 appoint a man over the congregation. Who shall go out before them and come in before them? 123 00:15:10,200 --> 00:15:15,919 Who shall lead them out and bring them in, that the congregation of the Lord may not be as sheep 124 00:15:15,919 --> 00:15:22,600 that have no shepherd? I love the language he uses there. Gospel language, once again. 125 00:15:23,320 --> 00:15:32,220 So the Lord said to Moses, verse 18, take Joshua, the son of none, a man in whom is the Spirit, 126 00:15:33,059 --> 00:15:40,379 and lay your hand upon him. Make him stand before Eleazar, the priest, and all the congregation, 127 00:15:41,039 --> 00:15:48,639 and you shall commission him in their sight. You shall invest him with some of your authority, 128 00:15:48,639 --> 00:15:55,679 that all the congregation of the people of Israel may obey, and he shall stand before Eleazar, 129 00:15:55,679 --> 00:16:02,179 the priest, who shall inquire for him by the judgment of the Urim before the Lord. At his 130 00:16:02,179 --> 00:16:08,360 word they shall go out, and at his word they shall come in, both he and all the people of 131 00:16:08,360 --> 00:16:16,019 Israel with him, the whole congregation. And Moses did as the Lord commanded him. He took 132 00:16:16,019 --> 00:16:22,720 Joshua and made him stand before Eleazar, the priest, and the whole congregation, 133 00:16:23,340 --> 00:16:28,700 and he laid his hands on him and commissioned him as the Lord directed through Moses. 134 00:16:30,320 --> 00:16:36,179 So here we find our new Israel leader, Joshua, son of none. 135 00:16:38,139 --> 00:16:42,360 Was anyone at the men's breakfast on Saturday? Chris, you were there, Matt, you were there. 136 00:16:43,580 --> 00:16:53,159 So I know that I knew this, I'm sure, way back, but Chuck Wilson, was that his name? He did such an 137 00:16:53,159 --> 00:16:57,779 amazing job. Was that recorded, by the way? It was just like, if you haven't heard it, you should 138 00:16:57,779 --> 00:17:06,799 go listen to it. It was very, very powerful. He gave just a few chapters of the stories of 139 00:17:06,799 --> 00:17:11,019 Joshua and the Israelites going into the Promised Land, and it was just really, really, 140 00:17:11,019 --> 00:17:19,640 really powerful. But one thing that he mentioned is who Joshua represents. Joshua for us English, 141 00:17:20,960 --> 00:17:24,579 Hebrew, Yeshua, Greek, Jesus. 142 00:17:29,059 --> 00:17:35,240 Who is it that must take the people into the Promised Rest of the Lord? Joshua, a reflection 143 00:17:35,240 --> 00:17:46,339 of Jesus. This is why Moses was told, you can't enter. He did sin, he did disobey the Lord, 144 00:17:46,859 --> 00:17:53,660 and there is a consequence for that. But this is why it's so severe, because he couldn't go in, 145 00:17:53,940 --> 00:17:59,960 because the representation of Christ could be the only thing that brings them into the Promised 146 00:17:59,960 --> 00:18:02,339 Rest. It couldn't be the law. 147 00:18:05,920 --> 00:18:13,079 Here is where the solution arrives. Joshua, Yeshua, Jesus leads the people into the inheritance, 148 00:18:14,339 --> 00:18:24,019 brings the grace that the daughter's story hinted at, and accomplishes what Moses, the law, could not 149 00:18:24,019 --> 00:18:32,220 do. God's sequence in this chapter is very intentional. Grace must be introduced, 150 00:18:32,960 --> 00:18:37,880 the limits of the law have to be exposed, and then a true Savior has to be revealed. 151 00:18:39,019 --> 00:18:41,359 This is exactly the gospel pattern. 152 00:18:45,319 --> 00:18:50,980 John was going to teach tonight, and he had surgery. I haven't actually heard if he's 153 00:18:51,200 --> 00:18:54,559 doing well. I'll pray for him after this. He is doing well. Okay, praise the Lord. 154 00:18:58,000 --> 00:19:02,599 But I only had a few days to prep for this, and I was like, oh boy, it's numbers. 155 00:19:03,440 --> 00:19:08,319 Normally I need like two weeks to prepare. But then I read through this chapter, and I was like, 156 00:19:08,440 --> 00:19:14,880 oh wow, that's just the gospel. That's kind of easy. Isn't this awesome? It's literally just 157 00:19:14,880 --> 00:19:22,119 the gospel right before us. To quote Ken Bailey in the video he shared on Sunday 158 00:19:22,799 --> 00:19:26,839 with slightly different words, if you look for Jesus, you will find him. 159 00:19:27,759 --> 00:19:31,500 And right now, if we look for Jesus, it's so evident that he's right in this chapter. 160 00:19:33,380 --> 00:19:42,180 So that is chapter 27. There's a lot more to dig into, and I would highly encourage all of you 161 00:19:42,180 --> 00:19:52,599 to get out a commentary. Go to blueletterbible.com. They have a section called Interline where you can 162 00:19:52,599 --> 00:19:59,180 read it in English, and then you can see the Hebrew. And every single verse is just like, whoa, 163 00:19:59,359 --> 00:20:04,779 whoa, whoa. But we would be here literally all night, and I didn't have enough time to do all 164 00:20:04,779 --> 00:20:11,279 that. So that brings us to the end. But there's one more nugget I just wanted to share. 165 00:20:12,180 --> 00:20:16,720 And that is the names in the very beginning of this chapter. 166 00:20:18,500 --> 00:20:22,720 So we have the father that's mentioned of the five daughters, 167 00:20:25,059 --> 00:20:31,420 Zelo Fahad. I think that's how you pronounce it. That's how the Bible app guy pronounces it. 168 00:20:32,920 --> 00:20:41,480 The meaning of his name most likely is shadow of fear, or another translation is protection from 169 00:20:41,480 --> 00:20:47,960 dread. It's two Hebrew words, and I don't know how to pronounce these. Tosel, 170 00:20:49,259 --> 00:21:00,480 which is shadow, and Fahad, which is fear. Some other translation is gloom. Why does this matter? 171 00:21:01,220 --> 00:21:08,559 Israel is about to enter a land filled with enemies and fear. And the first story in this chapter is 172 00:21:08,559 --> 00:21:15,359 about a family whose name literally carries the idea of fear, yet God grants them inheritance. 173 00:21:16,579 --> 00:21:21,519 He's setting up the theme, inheritance isn't given to the fearless and the strong, 174 00:21:21,799 --> 00:21:25,279 but to those who put their trust in God's word above fear. 175 00:21:26,640 --> 00:21:33,000 And then the names of the daughters. These five names are not random, and they're not in random 176 00:21:33,000 --> 00:21:38,359 order. They paint a picture of restored life, movement, beauty, and delight. 177 00:21:40,500 --> 00:21:50,579 The first name mentioned mala, which means tender or weak. Some translate it even as sickness and 178 00:21:50,579 --> 00:21:59,660 disease. Significance, she represents the weak, the vulnerable, those most likely to lose inheritance 179 00:22:00,620 --> 00:22:10,859 under normal laws, yet she receives a portion. Then there's Noah, not the same as Noah of Genesis, 180 00:22:11,380 --> 00:22:18,259 different spelling, meaning movement in English, it's the same in Hebrew, it's different. 181 00:22:19,140 --> 00:22:25,240 Meaning movement, or motion, or my favorite translation, wandering, which I have a feeling 182 00:22:25,240 --> 00:22:30,839 that's where she got her name from. Israel has been wandering for 40 years, 183 00:22:31,579 --> 00:22:38,200 and God is now bringing motion toward inheritance, not wandering. Then there's 184 00:22:41,059 --> 00:22:48,039 hogla, meaning partridge, a bird known for running on the ground rather than flying. 185 00:22:48,900 --> 00:22:51,779 And according to the famous song, they live in pear trees. 186 00:22:55,240 --> 00:23:02,319 This is symbolic of running forward, moving into new territory, a perfect wilderness to 187 00:23:02,319 --> 00:23:10,720 promised land symbol. The fourth name is milka, meaning queen, or council. 188 00:23:15,819 --> 00:23:23,059 Inheritance makes them part of a royal line. God treats them with dignity and status they did not 189 00:23:23,059 --> 00:23:32,019 naturally have. A picture of us believers receiving adoption into a royal standing with Christ 190 00:23:32,579 --> 00:23:41,180 in Hebrews. And then finally there's terza, meaning delight, a very strong and beautiful word. 191 00:23:41,460 --> 00:23:46,980 Later it's in Song of Solomon 6-4, terza becomes a symbol of beauty and belovedness. 192 00:23:47,700 --> 00:23:52,119 God is saying, the inheritance I give you is a delight, not a burden. 193 00:23:55,200 --> 00:24:00,319 I'm not super into languages necessarily, and by that I just mean I'm bad at learning languages. 194 00:24:02,400 --> 00:24:10,359 And I never learned Hebrew. It was, courses were offered at Bible College, but I knew it would be 195 00:24:11,000 --> 00:24:18,380 tough one, so I just said, ah, that's okay. But when you put all the Hebrew names, all these names 196 00:24:18,380 --> 00:24:28,500 together, it's not just a list of names, but almost a small story. From fear, through weakness, 197 00:24:29,059 --> 00:24:37,819 wandering, struggling forward on foot, to being made royal and receiving delight. Once again, 198 00:24:37,819 --> 00:24:45,119 it starts with the gospel, finishes with the gospel, the whole chapter is the gospel being 199 00:24:45,119 --> 00:24:53,400 displayed. Similar to us, we are coming from a place of fear. Through our own weakness, 200 00:24:53,700 --> 00:24:58,559 we can't do anything. We're struggling forward on foot, 201 00:25:00,439 --> 00:25:11,000 but God calls us, He makes us royal, invites us into His family, and receives us with delight. 202 00:25:13,119 --> 00:25:17,740 Let's pray. Thank you, Lord, for your word. Thank you for this chapter. I pray, Lord, 203 00:25:17,759 --> 00:25:23,819 that you would just continue to propel new insights and encouragement as we discuss 204 00:25:23,819 --> 00:25:27,960 further as a group. We love you, and we just thank you. Amen. 205 00:25:32,000 --> 00:25:37,400 Thanks for joining us at Lansdale Life Church as we praise God and discuss His word. 206 00:25:38,099 --> 00:25:43,559 Don't forget to join us for worship live Sunday mornings at 10 a.m. Eastern on YouTube. 207 00:25:43,559 --> 00:25:46,660 Be blessed and have a great day!