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 Welcome to the Lansdale Life Church podcast.

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 If you're seeking a closer relationship with Jesus Christ, this podcast is for you.

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 Thank you for joining us today.

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 Good evening one and all.

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 How are you Amir? Good to see you. Everybody has their hats on looking down. I can't find their faces, right?

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 Lord, we thank you for your goodness tonight.

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 Your willingness to meet with us, your abiding love that you've provided in our hearts,

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 the peace that you give us that can only come from your presence,

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 and the love that you have provided for us to draw upon and use in order to love others.

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 So we thank you that we can fill ourselves with your word tonight, with wisdom, with guidance,

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 with things that pertain to your kingdom. Lord, we're not speaking of secular things,

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 we're speaking of your kingdom. Lord, that's what you're about and that's what we are about.

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 So we thank you for this time together. We ask that you would bless our time together,

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 bless me as I share, we pray. And everybody said amen. All right, okay.

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 We are going to close out numbers. I think that we have been

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 from an educational standpoint, if for nothing else, learned so many different things,

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 but from a perspective of spiritual inputs that the Lord I trust for you, as well as those of us

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 that study, there is a lot of things that we have learned that we didn't know. And I, like Jesse,

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 used to think of the Old Testament. Well, okay, that's the Old Testament, but the more you get in

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 to know the idiosyncrasies and the reflection of the old that gives you a shadow of the new,

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 and then when you study the new, it's a shadow of the old, that it's so interesting how God brings

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 things together that are so meaningful. It's very subtle. It's not just out there, you have to dig

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 for it. So here we are going to finish up numbers 36. There are going to be two parts.

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 We're going to take the last chapter, dissect some of what's being said there, and then we're going

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 to look at some lessons learned from the entire book. So faithfulness, not familiarity, determines

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 who walks in God's promises. In other words, they're not guaranteed. They are given to us

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 as we seek Him, as we ask the Lord to develop the ministry that we have, and all of us have

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 ministry, to give to those that are in need, those brothers and sisters, those outside the kingdom,

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 meaning in the vineyard and in the harvest field, that we can see God develop us and strengthen us.

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 So let's take a look at the chapter. So the beginning is that the leaders of Manasseh

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 warned that inter-tribal marriage by widows could transfer land, inheritance,

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 risking permanent loss of the land to another tribe. And if you remember the division that

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 a lot of us have talked about, each tribe was unequivocally given some land and that was

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 theirs. Generationally, you would pass that down to your firstborn and then they would pass it

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 down and so forth. So there was a problem in that if there was a widow and she would marry

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 outside the tribe, like if she was from Manasseh, she would marry somebody from the tribe of Levi

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 that that land would follow her. So there was this dispute. So God rules on behalf of Moses

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 inquiry and God affirms this concern. So the daughters may marry freely within their father's

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 tribe so that the inheritance may pass from tribe to tribe was done away with and it would stay

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 within that tribe. So the boundaries that God gave were permanent. They were spiritual.

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 They were meaningful to the point in time whereby the land wouldn't disintegrate or be changed

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 and reconfigured after so many generations into different hands. So the principle was established

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 that each tribe must remain its God-given portion. So they want to retain it. So the land is the

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 Lord's the tribes or the stewards of the land. That's an important point to remember that all

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 this that we gathered together, the nations that we've talked about would look upon Israel as a

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 different nation. Remember there was government that was formed and if you remember what we

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 said about all the tribes were warring, they were stealing, they were fighting and God said now

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 he said here's going to be a model kingdom. Twelve different tribes are going to come together,

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 they're going to live at peace, they're going to have organization, they're going to have rituals,

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 they're going to have me as the center and so he wanted to shine forth a different proposal

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 in the world that people and tribes would acknowledge as coming from God.

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 So the obedient response of these people that were widows, the daughters of Zelliphod would then

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 fully obey and they may marry within the Manasseh tribe because that's where they were from and

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 they would preserve then the inheritance of that land. And then the closing statement in verse 13,

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 the final command was given before entering the land and the covenant order was secured before

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 possession. So there was then a closing, Aaron was established the rightful heir of the kingdom

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 and so God now preserves covenant, there is an inheritance that is set by boundaries,

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 the blessing that was given endures when obedience is embraced and then finally Joshua,

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 not Aaron excuse me, Joshua was anointed to succeed Moses and lead Israel into the promised land and

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 war for the territory that was promised them. So that's the end of numbers. Now let's take a look

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 at some of the interesting things and you may not think about this. Well, so John, what's the big

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 deal with all the land? Well, there's a spiritual aspect of the land that was given and we'll look

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 at that in a little bit. In Leviticus 25 it says this, the land is mine. In other words, it belongs

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 to God and we are the stewards of the land. He just didn't give it to them. He let them use it,

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 it was his. From the beginning, God links his covenant to a people and to a place and if you

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 remember from Abraham, Abraham was promised that if he would leave where he was and go out and

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 follow God and he would settle them and the generations that would be coming from Abraham

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 would then be like the sand of the sea, there would be so many, then there would be an

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 established place for them to live. So we link a place with people. So that's a connection.

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 The land then is a visible historical marker that God is faithful to what he promises. It is a sign

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 of God's covenant faithfulness. People say, oh, over there is Israel. We even do it today.

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 You know, we hear about it on the news. We look at it on a map and there we are. We studied it.

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 That's Israel. That's the land. There's not only people. So Israel staying in the land is conditional

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 on covenant faithfulness and we know what happens. What happens when they disobey? They were what?

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 They were exiled. They were taken out of the land over to Babylon. Why do you suppose? Because

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 God owns the land. He cannot live where sin is and hence he gets rid of the people by virtue of

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 invasions and they learn their lesson, they repent and they come back and they build the land again.

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 So the truth is this, that Israel doesn't own the land absolutely. They are stewards

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 under God's authority. Like us, it's not my ministry. It's the ministry that God gave me.

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 It's the ministry that God gave you. It's the gift that he gave to me. He gives you gifts.

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 We are to use them for his glory. Deuteronomy 28, obedience brings blessing in the land

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 but rebellion brings the exile that we just talked about. Leviticus 28 or 1824,

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 the land can vomit out its inheritance because of sin and we'll cover that. Well John, what does

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 that mean? The land can't speak. Well the land gives a testimony as to what God's belief is and

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 we'll talk about that. The truth is that the land is holy ground for a holy people because

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 God dwells there. He is holy and therefore the people that surround him are made holy because of

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 their acknowledgement of the rituals that he put forth. Sin defiles it and faithfulness preserves

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 that land. So here's a question. What does the land signify as we studied numbers? What does that

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 land look like? What is it? What can you once say about it? It was just a piece of geography.

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 That's not an easy question. Gail.

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 This is the land that God had already promised way back with Abraham.

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 Okay. You want to take that a little bit further?

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 It's part of his covenant promise. Ah so he links it with covenant. The covenant's not only with

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 the people but the land is part of the total covenant. People and land. They're together.

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 So that's where we are. So we see that and we begin to understand that. So we'll take a look

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 at how that's developed. The ultimate rest then in this land is again part of the home that they had.

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 Now think about this. The home is where you belong. You can kick your feet up.

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 It's yours. You enjoy it. It's a refuge. It's a place. And that's what God wanted for them.

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 Not tribal difficulties, disagreements from wars. It could be called a home. And with that,

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 there was a peace that he brought because of his abiding presence. And because it's where God wants

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 you. It's an identity. Remember he said I will make the nation Israel an example

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 to the other nations. So there's an identity. There's a peace. There's an acknowledgement.

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 This is where our home is. It's like being home in your house which provides shelter,

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 and which it did, refuge in order to refresh and rest and be yourself without intrusion.

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 And again, intrusion's another word. They warred. They took the land. They were an

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 after all that was done with David, Solomon developed. There wasn't a war in the land

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 as a heritage unto the Lord. So let's take a look at some other things now. What God grants by

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 covenant through the boundaries can be lost by neglect. So let's take a look at this.

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 When God establishes these boundaries, which he did, we talked about it,

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 he's not restricting blessing, but he is protecting blessing with regard to the

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 allocation of land. Neglect by compromising or indifference toward these boundaries

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 does not cancel his covenant. Remember covenant is permanent. We leave on our own

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 direction, and we leave God. He never leaves us. He has covenant. It is permanent.

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 But these issues forfeit the enjoyment, the influence, and the continuity of what was given

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 if we don't fulfill his plans. The example is like this. In a marriage, there is a covenant,

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 not a contract. Love, trust, and unity are given at the altar. And we still go over this.

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 My wife, we were talking about it the other day after many, many years. It was wonderful

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 to think about when we did our vows, what we said to one another. Richer, poor, sickness, and

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 to hell. And it is what it is. But there is that trust there. There's a building of covenant

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 relationship. Neglect of that covenant is a lack of communication, a lack of praying together,

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 attention to one another, repentance when you're wrong, erodes the marriage. It may not be dissolved,

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 but we kind of go our own way, living together but yet living apart. No single betrayal may occur,

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 yet the intimacy and the joy and the oneness slowly die. And you know yourselves. You have

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 probably friends that you know of that have been married. There's death in the marriage.

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 Why is that? They don't work at it. They don't keep it. They're not loyal. And the story goes

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 on and on. Unity is the same way. It's created by the Spirit of God in Ephesians 4.3. It says,

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 try your best to let God's Spirit keep your hearts united. What's that look like?

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 Unity is given. It's not manufactured. So He gives us unity. We want to maintain that.

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 Neglect by gossip, unresolved conflict, pride, silence,

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 silence that fractures fellowship. And there's no doctrine that changes and yet divisions come.

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 So these are two basic examples. All right. Let's take a different, a deeper look at the land.

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 And I wonder what that means. You heard me say that there is an expression. And

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 the land vomited out the people. And the Lord destroyed the land because of His anger.

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 It's His covenant to control. Land matters because it's God's covenant space.

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 He was here. He came down to His people. He dwelt in the tabernacle. And He identified

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 Himself with those people. So everything around that is sacred. When that becomes compromised,

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 He reacts to that and He cleanses it. When innocent blood is spilled, the land cries out,

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 the word says. It simply means that God takes justice so seriously that even the ground

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 is portrayed as a witness calling for His righteous judgment. Isn't that interesting?

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 How He uses that. And that's why God responds so fiercely. The place meant for rest and blessing

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 that we talked about, our home, is being turned into a place of violence because of killing,

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 because of disagreements. The land is supposed to be a gift, an identity, a rest for Israel.

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 And Leviticus 25, it says, the land is mine. You are strangers and sojourners with me.

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 So He owns. He provides. The land is a place of rest and inheritance as found in Deuteronomy 12.

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 In Genesis 12, 15, and 17, it was part of their identity as God's people. And so the land isn't

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 just where they live, it's where God's covenant life is established with the people. And as they

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 live it out, they are that example to those around them. In other words, other nations.

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 Now, what does it mean the land cries out? Blood defiles the land. When scripture talks

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 about blood crying out or defiling the land, it's using a powerful language that we can

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 get ahold of here. In Genesis 4, it says, Abel's blood cries out from the ground. In Numbers 35,

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 it says, the blood pollutes the land and no atonement can be made for the land except for

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 the blood of the one who shed it. Deuteronomy 21, unresolved murder brings guilt to the land

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 until the atonement is made. The idea then that the land is not morally neutral.

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 It supports the kingdom of God. It's where He dwells because it belongs to God. And when

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 injustice is done, especially where innocent blood is shed, that defiles the very place

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 that God wants to dwell. So the land cries out and it's a way of saying that violence creates

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 a debt of justice before God that can't just be ignored. He can't ignore sin.

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 You can't dwell with God in sin. And consequently, when there is sin in the camp,

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 as it was, as we have found out, He reacts and He then has to judge. That's His nature to do so.

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 So why does God get angry about the blood in the land?

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 Shedding innocent blood is not just a crime against the person. It's an offense against God's order.

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 One thing we talked about over and over again, where there was chaos, disorder,

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 tribal confusion, God brought order to 12 tribes of Israel. And He laid out a government. He laid

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 out laws. He laid out appeals. He laid out limitations, things that they had to do to

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 maintain the glory of God. There was order. So since the land is God's and Israel lives

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 there by covenant, violence pollutes the very space where God dwells among them. And He can't

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 have that. So God's anger just isn't emotional. He just doesn't get mad for the sake of you doing

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 wrong things. It's the judicial and covenantal responsibility of Him to judge you because He

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 cannot dwell where sin is. So the land was meant to be a place of rest, justice and blessing,

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 and bloodshed turns it into a witness against its own inhabitants because they were the ones that

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 were kicked out, went to Babylon, went to exile because they weren't following God.

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 So now exile, when the land vomits out its people, what does that mean? This is where it

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 gets really serious. Leviticus 18, 25 and 28, the land becomes defiled and vomits out its

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 inheritance because of bloodshed and wickedness. Second Kings, Second Chronicles, one major

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 reason for exile is the innocent blood and systematic injustice that was performed. He

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 couldn't tolerate any longer. He had to purge where he wanted to dwell of the people that were not

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 following him. In other words, if Israel fills God's gift, the land, with violence,

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 the gift itself becomes the instrument of judgment. Think about that. He doesn't have

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 to say anything. It's there. If it's blessed, it's sanctified, God dwells there,

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 and then sin comes in, the judgment is already made because of the sin. He doesn't have to

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 decide that it's bad. It automatically is. The land was supposed to give rest instead

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 of rebellion, and therefore he expels them. So let's look at the big picture, if you will.

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 The land is a sacred trust, not just property. The bloodshed, again, desecrates that trust.

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 The cry of the land is the Bible way of saying God hears injustice embedded into its

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 own creation itself. And then rest in the land is only possible where there is justice and

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 faithfulness that are honored. See, you can live there as long as you want. It's yours.

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 God's given it to you. You are a steward. You can bring increase. Your herds multiply. Your

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 vineyards multiply. Your wheat has rained. God brings rain down. He provides for the people.

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 As long as you live in the covenant relationship. Without that, then things go wrong, and he has to

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 rid the land of those rebellious people. The New Testament picks up on this spiritually.

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 Hebrews 12, it says, it contrasts Abel's blood, which cries out for justice with Jesus' blood,

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 which speaks of a better word, mercy and reconciliation. So there's a connection there.

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 And then the problem of blood crying from the ground is ultimately answered by Christ atoning

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 blood, which then cleanses not just people, but the defilement of sin itself.

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 So this is a very interesting subject that, again, deserves attention, whereby we just think

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 of his presence, but you have to combine the land and the people and God together.

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 So what God grants by covenant now can be lost by neglect. And we all know that in our lives.

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 What's that look like? All right, here's the first one. Fear can override faith in decision-making.

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 Well, I'm concerned. I'm afraid. Look at what happened when they were brought to the

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 church. That was what they said. And what they should have said, God can do this. And there were

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 two men that said God can do it. So the spies believed the threat more than the promise.

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 See, this is what you gave us, but we can't do that. We can't take this land.

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 Too many obstacles. So the question is, what is the risk of fear in the church today?

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 What does that fear look like? What's the biggest fear in the church today?

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 Equating it now to the New Testament.

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 All right. Decisions driven by pressure in the culture, finances, or public opinion.

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 The fear that the church has. Well, you know, we just don't have enough money to do this.

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 So it's all wrapped around money. Where's your faith?

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 We can't do this because we would push people away. Well, what does God say about the declarative

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 statement of his kingdom? That all men should come to him. The pressure of the culture.

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 You know, now in England, each minister has to provide a sermon to somebody in the government

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 and they review it to make sure it's acceptable and they stamp it. And that's the sermon that

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 he can preach on Sunday. Isn't that something? Oh, the public opinion. We won't be liked. Well,

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 we're not here to be liked. We're here to declare his kingdom. Grumbling normalizes unbelief.

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 Numbers insight. Complaining became the culture of the camp. And you know the statements. They

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 and what did he say? I would like to wipe these people out and Moses interceded for those people.

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 Question. What is the risk of grumbling in the church today? What's that look like?

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 What happens when the church has grumblers in the pews?

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 You've experienced that probably in your trek of life. What's that look like? Does that add to

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 the number? Add to the grace of God or take away. It takes away from what God wants to do.

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 Persistent criticism is framed as discernment.

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 Negativity spreads faster than gratitude or prayer. And we don't want that. We don't have that in our

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 church. We don't have fear. We don't have grumbling. Thank the Lord for that. Another warning.

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 Rebellion often disguises itself as spiritual equality. If you remember Cora, she claimed

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 holiness while rejecting God's order. What happened to her? She met her death.

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 The question then, what about rebellion in the church? What's that look like?

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 What's that look like? Authority is rejected under the banner of everyone's equal.

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 No. There are ministries that govern, ministries that minister, ministries that support.

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 Rebellion is not part of an equality program. Note, scripture is often used selectively to

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 justify resistance to leadership. In my tenure, many people have, I had one individual that

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 used to call me about 2.30 or 3 o'clock in the afternoon when I was trying to watch the

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 football game after church. And he used to tell me, hello, brother John, this is, and I won't

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 mention the man's name and kindness. And then he proceeded to tell me what I did wrong.

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 So that lasted about four or five months. And I got to the point of time, I said, Irv,

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 I said, you're not running this. You're criticizing the work that God wants to do.

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 So I hung up on him. That was the last call that he ever made. So, you know, at some point in time,

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 the criticism begins to get you and begins to work at you, then it deteriorates or disinjoins

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 the church in its unity. So holiness erodes when order is abandoned. And we remember we talked about

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 the order of God. It numbers inside. It says this, God structured the camp to protect the people.

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 Why did he protect the people? So that God's presence wouldn't kill them. He put the

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 tabernacle in the middle. He put the Levites around the outside of that. And around that

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 were the 12 tribes of Israel. Remember when the people saw God, they were afraid at the mountain.

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 They said, no, you go. You go take care of God and we'll listen to you when you talk to him.

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 So there was a protection element in that. The question then is, what is the risk when disorder

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 exists in the church today? When chaos is? When everybody's in charge and nobody's in charge?

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 Well, we'll just do this and do that. Thank God we have order in our church. There are elders,

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 there are servants, there are teachers, there are many a sundry as gifts that work together

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 homogenously to bring life to people. Disorder does not exist. God is order. When you get into

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 situation and you walk into a crowd, you can feel it. There's chaos and disorder. Have you

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 ever walked into a church with this chaos and disorder? Yeah, I mean, it's very evident.

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 God's not in that presence because he is a God of order. Now, there may be activities that I'm not

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 used to. There was one church that I visited in the Ukraine when I was doing a technical

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 transfer over there. I used to go out on the weekends with our interpreter and go to different

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 areas in the Ukraine and speak. And we walked into this one church

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 and everybody was dancing and pogoing up and down. Well, I tried that for about two minutes

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 and I said, that's not my style. But, you know, it was different. But they were praising the Lord.

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 And I kind of, in my nature, I thought, oh, this is different. I didn't go too far, say,

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 that's bad. I just said it was different. And then as I got into it, I said, well, you know,

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 Lord, who am I to say that these aren't big? But everything was decent. And they were just,

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 you know, it was like just a, you know, hundreds of pogo sticks going up and down when they

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 were praying. And it was different. But I learned that that was their expression

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 of love toward the Lord. So when disorder exists, boundaries are labeled as

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 too rigid or legalism. You guys are too legal. You have this and you have that. What's wrong?

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 Well, I don't, I don't agree with you. And then sometimes sin is tolerated to preserve unity

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 in that disorder. Well, we don't want to, we don't want to disappoint somebody. I think there

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 was, were you here or where was it when the lady came with the great big flag?

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 You know, she walking all around the church and it wasn't in this building was over in

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 Christopher dock, right? Okay. All right. So we had to tell her what not to do that, right? Okay.

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 Did you do that, bro? All right. Okay. All right. Another warning. Accountability is avoided. In

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 other words, we see, we see grace here. We tolerate numbers says this. They doubted God.

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 Moses struck the rock when he was mad. And as a result of that, he didn't make it into the,

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 the promised land. Aaron made the golden calf. He acquiesced to the people's pressure. He didn't

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 make it into the land. So again, by an act of grace, they were voided out and could not get

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 into the promised land. So the question is, what is the risk of negligence in the church today?

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 What's that look like? Well, leadership presumes immunity because of their calling and their

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 giftings. And we know we have been through the interesting years of tele-evangelism

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 and all that that brought and all the difficulties. And we've seen many

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 anointed men fall because of sin, absconding money, utilizing resources unwisely,

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 unwed relationships and married relationships and negligence. But yet they could do no wrong.

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 There was a church that my son was going to. It was run by a Spanish fellow. He was an ex-veteran

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 and he was anointed and the church grew and grew and grew. First, they, they bought a small church.

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 So they bought other buildings around it, expanded that. And after a while they had the whole city

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 block. And Jared calls up. He said, dad, guess what happened? I forget the guy's name. It's not

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 even worth saying. He said so and so he said, they, they found that he was lonely and in sin and

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 he was watching pornography and so forth. As the story goes and the whole church just collapsed

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 like that. It's just, it's disappointing to see in, in light of the calling that you have and the

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 things that you do, you need to understand that there is an obedient life that goes with calling

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 in order for God to bless. And God forgives, but consequences will flow downhill and judge who we

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 are and what we're made of. And then warning, inheritance is enjoyed without responsibility.

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 In Numbers, it says the Eastern tribes, if you remember Manasseh, they didn't want to go into

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 the promised land. They wanted to have the shepherd areas where they could graze their

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 sheep and their cattle. And they wanted the rest of the Israelites to take their land.

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 But guess what? They were not willing to fight. And Moses came to them and said,

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 you can have this land, but you have to come over here. You leave your women and

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 children there and you men come over here and fight and take all the land.

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 And after that, you can go back. So there was, again, a situation where they had disunity.

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 It says, let the others fight the battle was their mentality.

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 So the question is, what is the risk of comfort at all costs? And that is where the church protects

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 comfort over vision. Well, we don't do that because we're uncomfortable. Blessing is enjoyed

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 without participation in God's broader work. There always is a work as a challenge in a church

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 to look at forward thinking opportunities for us to serve him.

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 Okay. Now we come down to the biggest question. I need you to think about this.

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 What is the greatest risk to the church today? All else being equal. We talked about land. We

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 talked about people. We talked about disobedience. What is the greatest risk for us today? The church,

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 meaning the church universal. What is the greatest risk for us as followers sitting here in a church

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 that we attend, that we support with our ties and offerings. We support in serving one another.

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 What's that greatest risk that we have?

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 I'll get you. I think it tends to be the same thing that were written in many of the epistles.

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 False teachers. Okay. And where does that come from? Think about that. That challenges me.

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 So we have false teachers. How did they get to be false teachers?

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 Because they walk closely to the truth, but they twist it and make it

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 what they want it to be from their own mind. Yeah, to their advantage more than likely.

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 Okay, that's good. Complacency.

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 It's comfortable here. Why change, right? Yeah, it's no dice. Ron? No, I said apathy. Just let

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 the other guy do it. Think about what church we would have if the other guy had to do it.

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 Think of all the service things that we do. You know, it was interesting. And some of you

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 weren't privy to this yet. I'll just give a testimony. It was my first time that Chris asked

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 we had, we had a, what do you not? I guess we didn't have a dinner. What did we have

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 when we had all the leadership together? What was that? Appreciation night. And then Chris got

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 up and introduced people, which we all knew, but the multiplicity of ministries that this people,

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 that these people have and the idea that there was what, 60 people in that room?

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 I think at least. And it just blessed me to say, to see tangibly all that they did.

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 And, and, and Gail, she called me up. She says, I'm a little bit of everything

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 here, there, and everywhere. I'm connected. Yes.

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 Maybe not following the word of God, like disobedience. Yeah. Because if you don't do

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 this church. Yeah. Yeah. You know, so what intellect do you have that I don't have? Right?

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 Yeah. No. Yeah. What cuts between truth and fault. Yeah. Very good.

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 Very good. All right. Let's take a look. A lot of you are right on spot on.

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 And that looks like this. The greatest risk is an unhurried movement. It doesn't happen

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 overnight. It's unhurried slowly neglecting. Faithfulness is one drifting from God's word.

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 Okay. That's two of you got that dulling our reverence for his holiness.

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 I think that's what basically you said replacing obedience with familiarity.

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 I think that was kind of covered and all these things are implications of the church.

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 And if we're not careful in our own lives, because it's not, it doesn't come to it as a

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 plague to us. It starts individually. People rarely wake up and say, today I stopped following God.

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 It's very subtle. And here's what happens. They pray less, but they still believe.

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 They obey selectively. Oh, you know, what Ken was talking about there when he was teaching us.

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 I'm not so sure. You know, and, you know, Ron, maybe he's a little bit, and you know,

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 who am I to criticize that they were, they were giving us their interpretation,

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 but still attend. They justify small little compromises. You know, I don't think tithing is

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 something that I should give to the church. I'll give to anybody I want. Well, you know,

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 tithing, it says, come to the storehouse. Okay. But they still feel sincere. And over time,

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 what was once central becomes optional. It's slowly, slowly, slowly denigrating the church.

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 So that those are basically things that are risking the church. You don't usually have a

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 cataclysmic change unless there perhaps is the leadership has had fault and is vitally

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 opposed to something or you, there's not a transparency there, but these subtle things,

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 you notice the word slowly drifting, dulling, replacing. It's like a cancer. And again,

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 drift never feels like rebellion. It feels like just being busy or tired or practical.

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 You know, so, c'est la vie. Now, here's interesting in closing, look at what numbers

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 has it influences the New Testament and the parallels. In Corinthians, it says, these things

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 happen to them as examples and were written down as warnings to us. In other words, the rebellion

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 that was talked about. In Numbers 11, God's presence did not prevent rebellion. You know,

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 he doesn't make you do anything. He asks you to do something, he convicts you,

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 you listen to the Holy Spirit or you don't listen to the Holy Spirit. That's our choice.

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 In Hebrews, we must pay the most careful attention so that we do not drift away slowly,

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 slowly, slowly. First Corinthians 10, all experience God's presence, yet most fell.

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 That's a travesty. That's what happened. In Revelation 21, the cowardly listed among those

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 excluded. I wouldn't want to be that. Hebrews 3, they could not enter because of unbelief.

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 Philippians 2, do nothing without, do everything without grumbling. Hello, that's just what we

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 talked about. Hebrews 12, without holiness, no one can see the Lord. Purity of heart. Hebrews 10,

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 willful sin after truth brings judgment. Hebrews 12, he saw lost his inheritance through neglect.

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 In 1 Corinthians 3, 15, saved yet losing reward. Here's the final thing in Romans 4, 15,

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 and I don't mean to end on a negative note, but this is kind of a negative chapter where you

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 sum these things together. God becomes angry when his law is broken. That's the end of the game.

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 That's the judgment that we have. Now, he won't execute you. What does he do? As you go on your

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 way, he withdraws his presence. Because his presence can't deal with unGodly nature.

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 And sin as it comes and beseeches us and we walk in it, his nature withdraws. And believe me,

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 it's not fun to not have the presence of God in your life. I would be afraid to think about

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 not having that in my life in these days that we live in. You know, and it just amazes me as

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 people walk the streets how they can live what I see successfully, maybe not without the Lord.

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 You know, we, you and I need the Lord, don't we? Amen. All right, Lord, we thank you for

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 closure on this book. We ask, Lord, the sobriety that we saw, the linking of the land and your

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 inheritance to blessing, and the land reacting because of the purity of who you are.

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 And the willingness of your judgment that's righteous to all men, no matter whether it was

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 Korah, no matter whether it was thousands of people dying because they didn't believe

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 there was a plague and they didn't look on the serpent and they died. Lord, you just have to live

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 with who you are. And we have to understand that. But by the grace of God, Lord, let each one of

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 us live the full life that we desire in you. We are only fulfilled in you. So we give you these things

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 and we ask, Lord, for your blessing as we go. In Jesus name, and everyone said, Amen. Amen. Well,

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 it wasn't spectacular, but it had to be said. So it was said tonight. And that's what,

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 that's what we have as far as teaching is concerned. I hope you learn something. God bless you.

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 Thanks for joining us at Lansdale Life Church as we praise God and discuss His Word.

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 Don't forget to join us for worship live Sunday mornings at 10 a.m. Eastern on YouTube.

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 Be blessed and have a great day!