Joshua Study - 2026-03-11

Joshua Study - 2026-03-11

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An ongoing study of the book of Joshua. This week’s lesson presented by Jamie Allebach.

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0:14

Welcome to the Lansdale Life Church podcast.

0:18

If you're seeking a closer relationship with Jesus Christ, this podcast is for you.

0:24

Thank you for joining us today.

0:35

Lord, we just bless your holy name tonight, God. We thank you, God, for this

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spring-like weather, even though we suspect it won't last.

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But we praise you for it, God.

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You are the one that manages and created all of creation, Lord.

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And we thank you, Lord, for the warm, and we thank you for the cold, and we thank you for everything.

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We just give you praise and glory tonight, Lord,

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for your word as we delve into Joshua, God.

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And we pray that as you've been doing with this group here, Lord, that you would just make your

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your scriptures come alive, Lord, to us.

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Just anoint them, Lord, and get them into our hearts, Lord, and our minds, Lord, and help us

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dig deeper, God, into the text, Lord, and draw closer to you

1:35

through it. We pray, God, for your spirit to be here tonight, Lord, amongst us, Lord,

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to open up our hearts and minds, Lord, be with us in our conversation and discussions, Lord.

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And we give you all the glory in Jesus' name. Amen.

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All right, so tonight we are in Joshua 3, crossing into the promise.

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I feel like I feel like it's been

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forever since the Israelites have kind of been on the on the edge of crossing over, right?

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You know, we've been talking about, they're right here.

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They're at the end of their journey.

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They're getting ready to cross over.

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And this has been going on for for for quite a number of chapters.

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Well, I'm here to tell you that tonight is the night.

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OK, tonight is the night.

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And it's it's an it's an exciting.

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It's an exciting bit of scripture.

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So, you know, Israel, you know, is on the edge of the promised land.

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They've been wandering for for 40 years, as we know.

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And the Jordan River is the final obstacle

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that is in front of them before they can receive God's promise.

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And God is calling them to take that step of faith, take that leap of faith

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and to trust him even though this this this river is is right in front of them.

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So let's take a look here.

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What we have, you know, what, you know, they

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the major moments thus far in what we've been studying.

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So they were they were delivered

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from Egypt through the Red Sea, which was parted in a similar way

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that that the Jordan will be parted.

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They they witnessed the new covenant and the 10 commandments on on

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and the foot of Mount Sinai.

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They were in the wilderness for testing and rebellion over that 40 years.

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They experienced the death of the unbelieving generation that did not cross over.

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Moses just died.

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And now Joshua is appointed as as their new as their new leader.

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And as I was as I was studying and meditating on this, this

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this piece of scripture, you know, I was thinking to myself,

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God, God was taking me to that place of, you know, you know,

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what are what are these threshold moments, you know, in my life

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or in our lives that we face?

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What are you know, what are my what are my personal Jordans?

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The Jordan Jordan rivers for me, you know, whether it's big decisions

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that that were in front of me or transitions or career moves or family

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or a relation or spiritual, you know, callings.

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You know, what are these?

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What are these moments, you know, that I can just, you know, say, wow,

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I can I can relate to what was happening in in their minds?

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You know, so often, you know, I could relate to the

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Israelites by, you know, wandering, you know, in the desert of indecision,

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you know, with something and not taking that step of faith

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that God wants me to.

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But I know that God, you know, calls me and calls us

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and was calling the Israelites to move forward

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regardless of what they saw

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in front of them, regardless of what was visible to them.

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You know, and I think this idea of crossing over,

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you know, whether it be our personal Jordan rivers or theirs,

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you know, really requires this this this trust and this faith in God.

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And, you know, by nature.

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We like safety nets, right?

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We like to know that, OK, well, if I make this move,

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you know, I got to know that there's there's something

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that's going to keep me from from falling or in this case,

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keep me from from drowning.

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And what faith means is it means stepping forward

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and trusting God when he's taking us into unknown territory,

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because that's exactly what what was happening with with the Israelites.

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So let's let's jump into the text and we're going to we're going to go

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verses one to four as they're preparing for the crossing.

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So early in the morning,

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Joshua and all the Israelites set out from Shittam

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and went to the Jordan where they camped before the cross,

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before crossing over.

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After three days, the officers went throughout the camp,

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giving orders to the people.

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When when you see the Ark of the Covenant of the Lord, your God

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and the Levitical priest carrying it,

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you are to move out from your positions and follow it.

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Then you will know which way to go

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since you have never been this way before.

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But keep your distance

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of about two thousand cubits

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between you and the Ark and do not get near it.

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So. Three days of waiting before they they crossed

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and you know, how often does God call us to wait when we're in a position?

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I hate waiting.

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I mean, I hate I hate waiting.

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I really I really do.

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I mean, I really don't.

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I don't like the wait, you know, wait for things.

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I'm patients is something that that I that I am continually growing in.

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And I feel like as I get older, I'm getting more patient.

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But I like I like to do things.

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So, you know, you know, I want to want to do something, you know,

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whether it's in the kingdom or whether it's at work, whether it's at the family.

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I don't like that that that waiting period.

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But often God calls us to wait to prepare our hearts for things

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and so that we can get ready.

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And he gave in very specific instructions to to the Israelites about this.

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The arc being the very presence of God leading and guiding, you know,

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and they're saying, keep your follow, but keep your keep your distance.

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Looking at this

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at the river here, I wish I wish I had a pointer, but I don't have a pointer.

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This is a this gives you a little bit of idea of of where they were.

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You know, you could see there shitam where where they came down

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from and where they crossed over.

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And there's a couple other versions of of this, this map,

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you know, that that I'm going to that I'm going to show you.

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But, you know, this was this was, you know,

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me, when I'm thinking of the Jordan, I'm thinking, oh, a nice river.

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And it was just kind of this beautiful, beautiful area.

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Yeah, I mean, that's that's not a nice looking area.

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It's very rough.

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And I'm going to show you something in a little bit that gives you a little bit

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more more perspective on it.

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But they're at the edge of of of the Jordan here.

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They're on the brink of of crossing over the passageway

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from what was the wilderness where they were a place of trials,

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a place of testing, you know, a place of,

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you know, it was just, you know, dry place to a promised land

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where a place of abundance and a place of rest for them.

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You know, the river, you know, to me also looked like,

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you know, this this passageway from kind of death, death to life.

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You know, the desert, you know, when you think of a desert

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and you think of where where they were, there's not much life growing there.

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There's not much life to be had there.

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A place of desert and death into a place of promise and life.

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You know, just as Jesus did for ourself, where we took where he took us

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from a place of death.

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Into a place of life and acceptance.

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This gives you another little perspective on, you know, on this land.

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And what I what I didn't realize, you know, when I was thinking of this

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was these these these mountains on on either side.

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I don't know if you've ever been in mountains like that, but I have.

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And they're scary and they're big and they're hard to navigate through.

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And they're not easy, easy to go through.

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And the other thing that I didn't realize was how.

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How low it was.

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I mean, it's actually about fourteen hundred feet.

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Below below sea level.

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So it is not.

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A place of easy terrain for them.

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And to add to that, at this point in time,

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scripture tells us that the river was in its flood stage.

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So it was even bigger and more powerful than than normal.

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So the other thing that I had thought of as as I was considering this river

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and looking at this river is this idea of, you know, going under the water,

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not into the water, but kind of under this water through.

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Is this more or less this idea of of baptism and immersion?

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And and the Jordan, the Jordan is really associated with this,

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this this purification kind of representing the washing away of the old life and the new.

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And I believe that what the Israelites did here in this in this landmark crossing

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and what they did is they kind of created this area that was really viewed as

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as a very, very spiritual area for the for the Jews,

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because this is actually the spot where where John the Baptist baptized Jesus

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in the Jordan right in there.

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So there's there's a lot happening within this.

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But again, you know, I tried to, you know,

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it's easy to read through read through these stories and just kind of.

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You know, go through them in a very liturgical way

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and a reading in a systematic way without really putting yourself

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in their shoes and trying to imagine what they were feeling going through this.

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So you got to think that there was some level.

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Of anticipation, right?

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So they were they were anticipated.

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We're finally moving out of the desert and moving into this promised land.

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But along with that, there had to be this this uncertainty,

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this this idea of nervousness, you know, our anxiety or even fear

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of where they were at, because, you know, not only was the river big

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and in flood stages, but on the other side of the river,

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it was not a you know, they weren't rolling out the red carpet and saying,

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hey, welcome, guys.

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These were hostile, hostile nations, hostile nations.

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So there had to be a bit of all of that going on in their mind.

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I think, you know, when I get into a situation where I know I'm making a big move,

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I often reflect, you know, I reflect on, OK, how did God get me here?

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What did I go through to get to this place where God God brought me?

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So were they, you know, remembering their time in the wilderness?

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Were they, you know, reflecting on, you know, their failures

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and kind of getting down on that?

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Or were they remembering when God, you know, God moved so so mightily?

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You know, did they have hope?

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Was there was it was there this idea of OK, we've spent the last 40 years

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doing this and now we're moving into this this this hopeful situation

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where everything, everything is going to change the possibilities

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that that that were in front of them.

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And was there a level of excitement that that went along with that?

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I'm sure there was a myriad of emotions

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that that they were going through as as they sat there

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and looked at what was in front of them.

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So let's let's continue five through six.

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We're we're God's talking about the preparation here.

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So Joshua told the people, consecrate yourselves

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for tomorrow, the Lord will do amazing things among you.

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Joshua said that a priest take up the ark of the covenant

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and pass on ahead of the people.

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So they took it up and went ahead of them.

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So this idea of of consecrating,

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consecrating oneself, it's a it's a it's a it's a big word.

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But it's it's a it really is a simple, simple thing

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of, you know, setting ourselves apart for God.

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You might have an area of your life that you have to say,

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I need to really consecrate this, you know, to God,

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because it's taken a position in my life that's that's too big

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or is is above, you know, my spiritual things.

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You know, the Jews had had their spiritual processes of cleansing

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and, you know, all of this, you know, was it a matter of really,

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you know, looking at this idea of, of, of, you know,

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consecrating, you know, what's behind and looking to what's

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what's in front of obedience and preparation?

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Exodus 19.

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Oh, I mean, I got to look that up here because I cut that off.

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Exodus, Exodus 19 10.

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Says in the Lord said to Moses, go to the people and

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consecrate them today and tomorrow, have them wash their

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clothes and be ready by the third day, because on the

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third day, the Lord will come down on Mount Sinai in the

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sight of all the people.

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Romans 12 one says, therefore, I urge you brothers and

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sisters in the view of God's mercy to offer your bodies as

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living sacrifices, holy and pleasing to God.

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This is your true and proper worship.

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So when we set ourselves apart as holy for God, we are

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consecrating ourselves to Him.

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So Joseph was really laying this out in front of them and

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saying, consecrate yourself because this is a big, this is

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a big moment.

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Really check your hearts.

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If you have things that you haven't surrendered to God or

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you haven't fully given over to God, consecrate them to God

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now.

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Here, I had it right in front of me.

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Sorry about that, guys, could have pulled it right up.

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So let's keep going here.

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Verses seven through eight.

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This is where God affirms Joseph Joshua as leader.

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And the Lord said to Joshua, today I will begin to exalt you

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in the eyes of Israel, of all of Israel.

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So they may know that I am with you as I was with Moses.

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Tell the priests who carry the Ark of the covenant, when you

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reach the edge of the Jordan's waters, go and stand in the

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river.

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This is a huge, huge statement.

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I mean, how often do we read in Scripture, you know, that God

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is exalting someone?

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So that's a big, it's a big thing.

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And to say that he is going to be with Joshua like he was

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with Moses.

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That's some big shoes to fill, right?

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And there are comparisons in Scripture to Moses.

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You know, obviously we're getting comparison right here

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with Joshua, but Elijah, Jeremiah, Jesus, Matthew, the

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gospel writer was making a case in his gospel about

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Jesus being the second Moses in comparison to him.

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So this is not something that you gloss over when you read

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it.

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It's a big, big declaration that God is making here.

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And what a faithful leader Joshua must have been, that

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God so knew his heart that he would make a statement like

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that, because that to me is a big, big thing.

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You know, God establishes and empowers leaders who are

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faithful to him and following him and are trusted.

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And he knows their heart.

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Let's get into the last grouping here.

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It's a long one.

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I kind of packed this all together because this is kind

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of the meat of what we're going to be getting at here.

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So this is 9 through 17, you know, where we really see

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God's power that's on display.

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Joshua said to the Israelites, come here and listen to

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the words of the Lord, your God.

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This is how you will know that the living God is among

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you and that he will certainly drive out before you

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the Canaanites, the Hittites, the Hivites, the Purites,

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the Gigerishites, the Amorites, and the Jebusites.

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See the ark of the covenant of the Lord of all the

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earth will go into the Jordan ahead of you.

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Now, then choose 12 men from the tribes of Israel,

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one from each tribe.

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And as soon as the priests who carry the ark of the

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Lord, the Lord of all the earth set foot in the

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Jordan, its waters flowing downstream will be cut

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off and stand up in a heap.

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So when the people broke camp to cross the Jordan,

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the priest carrying the ark of the covenant went

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ahead of them.

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Now the Jordan is at its flood stage all during

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the harvest.

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Yet as soon as the priest who carried the ark

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reached the Jordan and in their feet touch the

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water's edge, the water from upstream stopped

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flowing.

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It piled up into a heap and a great distance away at

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a town called Adam in the vicinity of Narathen

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where the water flowing down to the sea of

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Erebeth, that is now the dead sea, was completely

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cut off.

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So the people crossed over opposite to Jericho.

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The priests who carried the ark of the covenant of

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the Lord stopped in the middle of the Jordan and

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stood on the dry ground while all Israel passed

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by until the whole nation had completed the

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crossing on dry ground.

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Joshua gathers the people and announces that God

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will demonstrate his power by stopping the Jordan

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when the priests step in.

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So the all that they must have been experiencing

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here, I mean just imagine, you know, you know,

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God goes before them, the ark, you know, the

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Lord, the Lord himself, you know, and God

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reveals his power and his work right in front

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of them.

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And this is something too that is a special moment

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because it's what distinguishes the God of

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Israel from false Gods and other Gods is his

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power and how he acts.

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So God stops the river and the waters are pulled

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back and they are experiencing the kind of

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all in reverence that their grandparents and

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parents saw.

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None of them, you got to remember, none of these

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would have been alive to see the Red Sea parted

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when they came out of Israel.

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They wouldn't have.

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They wouldn't have seen the plagues.

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They wouldn't have seen God speaking on

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Sinai.

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All they would have had was their parents and

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grandparents talking about it, which is powerful.

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The oral tradition within the Jewish community is

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still to this day, a powerful thing.

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But as I see this, this was God giving this

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next generation, their own encounter with him,

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their personal encounter with him, because the

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Lord knows the importance and the power of

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firsthand encounters with him and passing that

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down to the next generation.

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Psalm 78 4 reads, we will tell the next

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generation the praiseworthy deeds of the Lord,

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his power and the wonders that he has done.

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So to have this kind of impact on them, you

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know, God intended for them to to see it and

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experience it and to be able to tell others

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about it so that others would hear about it and

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know and trust in God and obey him and talk

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about the wonder of this.

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And isn't this how the miraculous word of

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Jesus spread was by those who experienced firsthand

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what God had done, what Jesus had done.

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And they were so impacted by this that they went

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out and changed the world from it.

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So this is this is God working here in in

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their midst.

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The water stopped flowing.

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The river had piled up streams.

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The priest had gone gone apart.

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They've removed this obstacle and it mirrors this

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the Red Sea that they had all heard about and

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they're face to face with with the power of

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God and they're taking that that that step of

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faith into into the water.

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And how often have we seen miracles happen as we

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step out and take that step of faith, whether

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it's praying for someone, whether it's, you know,

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being obedient to God in faith in some way.

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God God wants that obedience and then miracles

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follow after that.

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So this was a significant, significant

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obstacle for them.

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It was it was it and they they took that step

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of faith.

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And the other thing to consider is, you know,

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we you know, I think about this in my mind

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as I'm going through the scripture and I'm not

26:58

realizing that there were at least two million

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Jews crossing over here.

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So this didn't just happen, you know, in in the

27:11

blink of an eye, two million people.

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I was at I was at an event one time back back in

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the 90s down down in Washington, where they

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said there were there were a million, a million

27:27

followers of Jesus.

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And man, that was some and trying to get to the

27:35

trains.

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It was insane.

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I mean, it was insane.

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The amount of people in a crowd like that just

27:44

doesn't move, move fast.

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So there there are some some experts to say they

27:50

were they were they were far in excess of two

27:53

million.

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But two million is definitely a safe, a safe

27:57

number.

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You know, faith means acting on God's promises,

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even when circumstances appear impossible, when

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what's in front of us looks impossible.

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That's where faith is important the most.

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So crossing this Jordan for them mark the end of

28:19

their wandering and the beginning of their

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inheritance.

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You know, God was not only delivering Israel

28:28

from from something, he was leading them into

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something greater.

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He wasn't just taking them out of the desert, but

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he was leading them into into something even

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greater.

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And for this generation, this became their

28:44

testimony for for God.

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The promised land of Israel was this physical

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inheritance.

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And for us, we have this great spiritual

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inheritance through through Jesus, you know, just

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as Israel, you know, entered into the land by

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trusting in God, we receive our inheritance

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through Jesus, our inheritance in his kingdom

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through faith, through faith in Christ.

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First Peter 1 3 to 4 says, praise be to the

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God and Father of our Lord, Jesus Christ, in his

29:28

great mercy, he has given us new birth into a

29:33

living hope through the resurrection of Jesus

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Christ from the dead and into the inheritance

29:40

that can never that can never perish, spoil or

29:45

fade.

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Matthew 25 34.

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This is an excerpt from from the parable of the

29:58

sheep and the goats and and Jesus, you know,

30:02

invites those who who were in be obedient,

30:06

invites the sheep, inherit the kingdom prepared

30:10

for you from the foundation of the world.

30:15

Inherit this kingdom, this great spiritual.

30:18

So as they were looking at this at the

30:20

abundance of this land that God God was

30:23

providing for them and transitioning from this

30:26

desolate desert into this the land flowing with

30:31

milk and honey, as they say into this great

30:33

land, we have such a greater, greater

30:36

inheritance that that's in front of us from

30:40

God.

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They were faced with obstacles that that

30:46

they could not overcome on their own.

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But God always, always, always provides a way

30:54

for us.

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And he asked that we trust him enough to step

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forward as he leads.

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Just like with the arc leading, he will lead

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us.

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He's not asked.

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He's not asking us to go out without him.

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He is leading us.

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The Promised Land was a temporary physical

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inheritance and we have this greater eternal

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inheritance through through Jesus.

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As I as I looked at this at the teaching of

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them entering, you know, these four things

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really, really stuck out to me, this idea of

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preparing for what God has for me, you know,

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whatever that be, whether it's a small

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step, whether it's a big step, whether it's a

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major transition, whether it's a Jordan

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River, whatever it is, that my heart would be

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prepared, that I would be centered around Jesus,

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that I would be trusting in his spirit to

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guide me and trusting that God God is not

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leading me into somewhere where he is not

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going to be and that he would give me the

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courage to step forward in faith and this

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idea of participating with God when he

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moves.

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So many times we're saying, you know, God,

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you know, move, let your, you know, let your

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spirit move here, you know, create revival

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here, do this and do that.

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And God's Spirit is within us.

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He dwells within us where we go, his presence

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goes, where we go, the environment changes.

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So God is wanting us to participate in these

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movements with him, not just sit there and

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watch and that's what the Israelites were doing.

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They were participating with what God was

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doing, something that would be talked, that's

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thousands of years later, they participated

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with God, with God in this.

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So that is Joshua 3.

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I think there's a lot to talk about in here.

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So we will, we'll break down into, into

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groups and kind of have some, have some

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chatting and see what God opens up, right?

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We can, a lot of stuff to wrestle with,

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wrestle with in here.

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Thanks for joining us at Lansdale Life

33:46

Church as we praise God and discuss his

33:49

word.

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Don't forget to join us for worship live

33:52

Sunday mornings at 10 a.m.

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Eastern on YouTube.

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Be blessed and have a great day.