Numbers Study - 2025-07-23

Numbers Study - 2025-07-23

Episode description

An ongoing bible study on the book of Numbers. This week’s lesson is presented by John Kratz.

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Welcome to the Lansdale Life Church podcast.

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If you're seeking a closer relationship with Jesus Christ, this podcast is for you.

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Thank you for joining us today.

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Lord, thank you for your goodness in each person's life.

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Thank you for returning Beth to us.

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We ask Lord that you bless her and heal her.

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Lord, that you won't be walking with a cane, that you'll be upright and strong.

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And Lord, we thank you for Gordon, that you'll instill in him that husbandly attitude and love for his dear wife.

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Amen.

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Amen.

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Amen.

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All right.

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Just good to see you again.

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Yeah.

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All right.

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We are, um, going to be talking about Romans eight.

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And for those of you that have not been here, we have transcended Romans, not Romans, I'll be all right.

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Numbers.

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It's been a long day.

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Yeah.

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It's been a long day.

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A lot of, a lot of activities at the, at the, at the retirement center in numbers.

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And, um, what I wanted to do this week is create a theme out of numbers eight that has to deal

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basically with, um, the Levitical code as we know it, the priestly code, the legacy that goes on from

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generation to generation against that, which is our kingdom, the kingdom of God.

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Currently, there was a covenant that was cut and we also have a covenant that was cut for us.

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So we're going to be comparing those two.

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And then when we come back together, I think with Jesse, we'll go on to chapter 10 and continue on.

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So I want to make it, if this would be anything, it would be a parenthesis to what we have been doing.

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So having said that, uh, okay.

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And, uh, if I don't fall flat in my face, all right, that's okay.

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All right.

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All right.

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I'm a danger to myself.

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Thank you, sir.

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All right.

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So we, um, we see in, uh, ancient Israel that lineage was the fundamental thing that brought

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people together and that the lineage that we want to talk about is the priestly lineage,

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which was established with Aaron and the Levites.

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Again, all the errands descended, I'm reviewing for those of you that have been in

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course with this would serve as high priests and the Levites were set apart for

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Cabernacle service due to their tribal lineage.

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So we have that as part of what God has had established.

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Then there's the Royal lineage.

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Again, the divinic covenant that was set forth where there was a king.

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And you know, we went through the idea of the Levites, the priests, then the judges,

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and then all of a sudden the Israelites said, we want a king too.

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So there was a king that was established and the Royal lineage again starts with him.

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And, um, again, that kingship was tied to David's line.

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God promised that his descendants would rule Israel.

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Second Samuel seven, 12 through 16.

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And then as a side from that, but God also anointed without lineage, those

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individuals that he wanted to use from time to time, they were set apart for

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service.

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It's such like the prophets when they came.

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Most of the prophets came with a message of what concern for the people do not

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deviate, come back to the Lord.

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And so you often read in the minor and the major profits, thus says the

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Lord and the Lord would give them messages so that they would repent and

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come back to him.

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The prophetic calling or choosing was God's voice to the people when it

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came to these people that were anointed to do a prophet's work.

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Prophets were not chosen by lineage, but, but divine appointment.

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And so consequently, we have an example.

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I just give you Amos.

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He was a shepherd.

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He wasn't anybody.

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We'll look at David also.

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He wasn't a priest.

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He had no lineage, but he condemned the opposition or the oppression of the

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poor by the wicked, by the wealthy.

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So when God had to intervene, X his Levitical code and his prescribed

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method of worship, he sent in prophets to proclaim what he needed.

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Those people to apprehend, be apprehended for.

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So we have two groupings of anointing that we have talked about in the past.

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Now, why was lineage unique from all other nations?

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Well, let's take a look back before we answer that question.

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And I'll be asking that.

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Well, first let's look at what other nations did or didn't do.

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Other nations leaned more on political persuasion, divine signs in the

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heavens, in the stars, and again, imperial decrees.

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You shall be this, you shall be that.

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As an example, in Egypt, the priests often came from elite families, but not strictly

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hereditary, so there was no lineage there.

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And the Pharaohs, they had royal succession.

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There was a dynasty, but yet they had power struggles within those

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dynasties to establish their authority.

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And then when it comes to Babylon and Assyria, which is basically Mesopotamia,

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the priests were chosen for ritual expertise.

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Lineage was not mandatory.

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So it's different than what God said in motion.

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And the Kings on that side, there was a dynasty that was performed and ruled.

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But again, divine favor often justified new rulers.

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We have to get him out because he's not part of us.

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So they had skirmishes and wars, as we know.

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And then in Greece and Rome, the priests and their roles would be elected,

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purchased, and or inherited.

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So there was a difference here.

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And then the rulers, again, lineage mattered in monarchies, but again, in

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republics, the second classification dam, and in empires, they shifted toward the

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merit or political power.

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And we know all the politics, even in the gospels and the New Testament about all

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the infighting of the priests and the rulers as Jesus came into town.

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But Israel was and is a nation unto God.

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So my question is, why was lineage unique from these other nations?

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What did God do that was different for the Israelites that wasn't part and

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parcel of what we see here as the norm?

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Wild guess.

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Okay.

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They weren't allowed to intermarry.

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That's good.

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So we can not allow them to marry the strange wives or whatever.

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But what did God do that was different from all other nations?

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Like he kind of gave the plans.

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So consequently, God even today doesn't do anything but with covenant.

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He has covenant to us to give us eternal life.

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We have covenant with him.

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We are believers.

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So that's the difference.

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Israel, Israel's emphasis on lineage was tied to the covenant that he

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originally spoke to whom?

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Abraham as a covenant.

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This is God's nature.

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Even today, without that, he has no association with you by covenant.

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God promised to Abraham, Levi and David, their future and the social

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structure that they were living in, the message that they had.

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Today, salvation brings us into the new covenant with God and he's what?

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He's writing that covenant in our hearts.

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That's what he's doing.

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So that's the answer to that question.

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He is unique.

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He set that forth on like every other nation.

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So we are the new covenant through Jesus.

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And let's let, let us declare this for those of you that, that, um, um, are

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catching up in Jeremiah 31.

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It says the Lord said, the time will surely come when I will make a new

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covenant with the people of Israel and Judah, it will be different from the

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covenant I made with their ancestors.

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When I led them out of Egypt, although I was their God, they broke that

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covenant and we all know those stories.

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Here is the new covenant that I, the Lord will make with the people of Israel.

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And this is so beautiful.

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This is where we come in.

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I will write my laws on their hearts and minds.

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It's not an external thing that we do.

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You know, Chris doesn't have an, a tally up here and puts down a check

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for when you're here, when you're absent.

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The Lord writes his laws on our heart that we should assemble ourselves

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together, that we should be part of the body of Christ and we are

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drawn to fellowship and I will be their God.

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And they will be my people in Luke 22.

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It says this cup that is poured out for you in communion is the new

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covenant in my blood.

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So there was a covenant that we enter in also second Corinthians three six.

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It says this, he has made us to, uh, he has made us competent to be ministers of

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a new covenant, not of the letter, but of the law, the letter was the old

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covenant, the laws that we went over in, in, in Leviticus.

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Oh my gosh.

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We labored on those things for weeks and some in numbers, but of the spirit.

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And that's a much better way in which to live.

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No, just for those of you that, um, are catching up a covenant is a formal

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solemn and binding agreement between two or more parties.

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So what's the covenant with God and us God's part.

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He offers us unconditional love, forgiveness, and eternal life through Jesus.

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That's what he offers.

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He does not make us do that except that he offers that to us.

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Our part then is that we respond to that with faith, obedience, and a

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heart surrendered to him that bonafies the covenant to parties coming together.

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And when you say, Lord come into my heart, he begins to work

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that covenant in your life.

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So let's go back now and look at the anointing for priests and kings.

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Anointing someone is setting them apart for a divine purpose and

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for a divine gifting.

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And in that God has commissioned priests and Kings and prophets by a ritual

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of oil being poured over them, a sign to them and to the people that the

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authority and empowerment comes from the Lord, not from personal merit.

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So the basis for that is the anointing.

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As an example, Samuel anointed David, even though David was the youngest son.

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Well, that doesn't follow the tradition, but no, he can do what he wants to do.

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And again, the spirit of the Lord then rested on David, as the word says,

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empowering him for his royal office, even before he got there.

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One thing you want to understand when you talk about covenant and you talk

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about the anointing of God, down in here in my note, anointing

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doesn't come without calling.

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You don't suddenly get an anointing without the calling.

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The calling has to be the first thing that is birthed within you.

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And as you work that and we'll talk about shepherding that calling in your life,

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whatever that may be, and as you are faithful in that, the anointing of God

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will then come and strengthen you to do the bidding that he has asked you.

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And that's a learning process and we'll go over that.

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So why lineage in one sense and one time and just calling on the other?

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Well, in a traditional theological expression, it simply has stated it this way.

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Lineage-based roles, in other words, the priest and the king, again,

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underscored God's covenantal promises for what stability of the nation,

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endurance of a nation, not just some fancy, okay,

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we're here today and going tomorrow, but endurance and shared identity of whom

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God was among the Israelites.

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He educated them.

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Some of you remember we talked about nation building.

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Can you imagine taking 12 tribes, wandering in the desert and making

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them a nation?

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That was a big job.

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And as we know, when we went through these things, it seemed for us

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impossible for him to do, but yet he sovereignly brought them together.

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Now, it was their decision to rebel, but he was bringing them together

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as a nation unto him.

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And calling-based roles, again, like the prophet, the prophet received

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God's direct empowerment and calling when the need arose for spiritual

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gifting over lineage.

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Here was the priests, they weren't a bang, I want to step in.

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He called in a prophet, he raised up a prophet and the prophet says,

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thus saith the Lord, this is what you're doing.

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You're not supposed to do it.

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And then together, these methods reflect God's wisdom in balancing

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the order and the order breaking process that he had to go through,

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empowering both the continuity of worship with the lineage, the

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priests, and the fresh revelation when needed coming from his

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throne, thus saith the Lord.

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So you have that.

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He's not bound within.

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Well, if he did this, why did he speak to the prophets?

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Well, he did both.

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One was calling-based and the other was a gifting base.

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All right, think of it this way.

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The prophets or the priests functionally, functionality as a system of regular

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repeatable laws of God, they did it over and over and over and over and over again.

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Whereas think of the prophets functionality as an irregularity within

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the system with fresh impartation of God's heart to what?

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To disrupt the status quo.

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He needed that.

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He could have spoken sovereignly, but what does he do?

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By and large, he uses people to minister to people.

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So consequently, he used the prophets to be able to say these things.

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My children are going in error.

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I want to bring a word of declaration to him.

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He raises up a prophet and he speaks to the prophet.

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All right.

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Divine appointment then, whatever it is, trumps lineage and birth order.

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The tribal identity matter.

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We talked about that, but God's sovereign choice always overrides

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the human seniority every time.

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He can do what he wants to do.

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Jesus fulfilled God's redemptive purposes who was not of Aaron's priestly

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lineage, but of Melchizedek's order.

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He didn't even go along the lines of where the lineage was.

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He went out and he declared that he's the, and he was in the order

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of Melchizedek as a priest.

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Moses, the older son of Amron was chosen to lead alongside or with his

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younger sibling, Aaron, which was the lineage that was started.

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They were chosen to be, he was chosen to be high priest.

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So he steps out of context and he does what he wants to do.

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And then lastly, David, the youngest of Jesse's sons was anointed king.

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Why wouldn't he do, why wouldn't he take the oldest and work with them?

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He didn't want that.

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He wanted to do what he wanted to do to bring about this nation

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in Samuel first, Samuel 16.

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All right, let's compare these two.

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Let's look at the Old Testament versus the New Testament now.

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The Old Covenant lineage was determined by eligibility for

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priestly and royal roles.

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We, we talked about that.

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The anointing was again confirmed was a divine choice.

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The, again, the hierarchy within the family was something that was

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part of ministry too, was also a determining factor of choice.

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In early Israel, the firstborn son held the special status.

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He was the oldest.

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He got all the blessings and all the responsibilities.

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He had inheritance rights.

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He had the leadership role of the family.

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He performed religious duties.

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So he was the one that represented that family as the

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priest represented God.

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And again, in Genesis 49, three, four, and Reuben lost his

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birthright because of his actions.

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God took it away.

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And now under the New Testament, we still have covenant.

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We now have Jesus Christ intervening in the situation.

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The new covenant then is a spiritual lineage that surpasses all bloodlines.

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Remember the divine right of kings from England.

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Just because you were born in that lineage, you were then given

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the rightful heir to be king.

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None of that.

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Second of all, Jesus is the fulfillment of the royal bloodline.

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Jesus was born of David's line, Matthew one and Luke three,

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fulfilling the royal lineage.

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And yet he was also a priest after the order of Melchizedek,

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not Aaron, as in Hebrews 7, 11, a priesthood based on eternal

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life, not ancestry.

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So there's a big difference in that covenant.

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All believers of the royal are of the royal covenant.

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It says in first Peter two nine, you are a chosen nation.

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A royal priesthood.

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Each one of you are of the royal priesthood.

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He loves you.

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He's given his life for you.

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He's gifted you.

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We are adopted into God's family through faith, not through bloodline then.

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In Christ, spiritual rebirth replaces physical

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lineage as a basis for calling and anointing.

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And that's where I want to go tonight.

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Now question to you is what kind of person does God look

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for when it comes to serving him?

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What kind of person is that?

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What are the attributes of that person?

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He's called you.

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You have a calling.

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What's he looking for in your life?

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All right.

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Obedience is one.

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Why was that important for us?

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Not a challenge, a question.

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Well, you, you have to obey God to follow his will.

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Rather than your own, your own.

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So that's a big hurdle for some people.

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Really?

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I mean, especially in today's society, I'm going to do it my way.

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Right?

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Yeah.

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Anything else?

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All right.

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Who said that?

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All right.

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Yeah, not challenging.

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Work it, work it a little bit.

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Goes right along with obedience of your putting other's needs above your own.

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Humility is something he looks for.

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Not the aggrandizement of self.

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Not the pride that is in our hearts.

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And I still fight with that, right?

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All right.

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Okay.

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We're in the same boat then.

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Anything else?

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He's after God's own heart.

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That's what it said about David.

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David what he threw all the way to serve God.

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Can you imagine being called King and running around in all the tunnels and

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caves for half his life until he became King.

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That promise I think was broken in his mind sometimes.

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Yeah, his was trying to not kill his soul.

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If you read in Psalm, it's almost like he's a manic, the present Lord save me.

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Where am I?

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I'm forsaken.

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And then the next breath, he finally comes around as his God.

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You're the God of heaven and earth.

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Yeah, really.

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All right.

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Okay.

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Some other thoughts along those lines.

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Again, willing heart, that was basically said, uh, degree of maturity, good

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reputation and witness, humility, very, very good, faithfulness, good

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stewardship, orderly, household, and moral.

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Of course.

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Yeah, you made it.

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You know, when the test comes at the end, I'll give you two points on you.

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All right.

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Okay.

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Examples of generational blessing in serving God.

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Let's just use some examples here to get you the idea of what's happening.

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In the old Testament, the biblical lineage of Aaron, the high priest goes like this.

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Aaron in 1446 BC was the grandson of Phineas.

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He acts zealously at PR and God grants him and his descendants, a covenant

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of perpetual priesthood for their faithfulness.

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This is where it all started.

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He then develops that in his priestly line and he re it runs from Ebenezer or

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Eliezer to, to, uh, Phineas to, uh, Bishai to Bayak eventually to Zodak was one of

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the last priest in nine 30 BC, again, maintaining Aaron's lineage throughout

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that priestly era, and then again, they exemplified God's pattern of passing

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of covenant responsibilities down through the bloodline.

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And then lastly, Aaron's lineage lasted about 534 years of service to the Lord

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and to God.

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Now I'm just going to give you my side of the story as an example,

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the natural lineage of John crowds.

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Okay.

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Here we are.

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There was a pastor John in 1684 in Heidelberg university.

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He was dismissed from his ministry because of his beliefs and 18 writings of

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glossolalia, which, you know, is the word Holy spirit way back in that time.

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So there's nothing new about the Holy spirit.

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John with two friends and their families received free passage and 2,400 acres

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of land from William Penn.

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He died before reaching Fairview village PA, which is about five miles from my place.

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And his wife and friends arrived, lived in one house and ministered a spirit

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of love to all others.

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So they harvested it in my grandfather, John, another John.

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There's about eight generations of Johns.

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He was a lay minister in the Lutheran church and he worked in the Philadelphia

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mint, and of course, yours truly is pastor teacher and elder for 45 years.

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So John's lineage has lasted 341 years of ministry to the Lord and God.

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And it ends soon.

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Okay.

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All right.

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This is my last will and testament.

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Good night folks.

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Now, now let's look at the new Testament, the lineage that Christ offers us.

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It started in 30 AD when he came and he ministered first Corinthians five, seven

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says this, if any wasn't anyone is in Christ, he is a new creation.

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All things and old things have passed away and behold knew the new has come.

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That's you and I, that's the promise for us.

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Thank you, Lord.

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Galatians two 29 or three 29.

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We are Abraham's offspring and heirs to all blessings.

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There you go.

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What's coming down.

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We are again adopted as God's child through our faith and all covenant

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blessings are forever hours.

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Think about that.

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Everything.

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Well, I just want a corner in heaven.

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I just want to make it.

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I want the free ticket.

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Now God wants more than that.

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We'll find out about that.

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God is our dad.

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We receive him and the Holy Spirit and we call him.

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I have a father daddy.

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God, you know, did you ever complained to your father?

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I do.

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I complained to my father.

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You know, he wants to hear everything.

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You know, just not, not the sweetness of, of what said the complaints, the

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discouragements he wants them as you are a father and mother, if you are,

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you will understand that you always want to hear what your children have to

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say, you want to console them.

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You want to help them.

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And so much more does he.

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First Peter two nine calls us a Royal priesthood and a holy nation.

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And then again, our nature moving from selfish desires.

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We talked about that self to destiny now flows out from Christ's life

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and into our very being.

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Praise the Lord for that.

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Isn't this?

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Remember he writes those things on our heart.

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And then again, the identity that goes along with us, we are defined

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that by Christ as a pedigree, not of our past failures, the inheritance

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that we have, we can stand in line for every promise God has made to his

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son, because he was the example.

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He was the first footprint and we will follow that.

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And the purpose that we have then is to have been placed in a forever family

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with a Royal calling and an anointing to accomplish his plan for each one of us.

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My plan is different than Kathy's plan is different than Chris's plan.

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What his plan is now, not everybody goes along with a plan, but again,

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there is a plan for us.

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And then finally, our lineage lasts forever to this moment.

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It has been 1,995 years of generational blessings to all who know him, the

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King of Kings and the Lord of Lords.

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Yes.

28:42

Is that a question or just a yes.

28:45

Amen.

28:45

All right.

28:46

Okay, good.

28:49

Okay.

28:50

How then do we become servants?

28:54

Let's look at some first steps, the transition from just simply

28:58

salvation to a calling and anointing in your life.

29:01

That's where I would hope that we would all be going.

29:05

And I'm probably preaching to the choir here tonight, but some people

29:09

are satisfied to come in here, do the hour and a half, put their ties

29:13

in the offering, praise, sing, and then that's kind of it.

29:18

That's not what God wants.

29:20

He wants to have a calling fulfilled in your life.

29:24

And with that, he gives the anointing.

29:26

So let's look at that salvation and embracing new identity.

29:31

Salvation occurs at the moment we are rescued from sin and we are

29:36

adopted into God's family.

29:38

Amen.

29:38

Thank you for that.

29:39

Right.

29:39

So we got the first step.

29:41

Okay.

29:41

That's good.

29:43

We receive forgiveness and grace through faith in Christ.

29:47

We all have experienced that in some lesser or greater form.

29:51

We are reconciled to God and begin to cultivate a personal

29:56

relationship with him.

29:59

That's not a requirement.

30:01

That's an invitation.

30:04

Would you come unto me?

30:05

Those that seek me, I will be found.

30:08

So he's waiting for you, but he is not inflicting himself upon you.

30:13

We experience a radical identity shift from sinner to child of God.

30:18

How many have had a shift in their life since salvation?

30:22

My gosh, every hand ought to be raised.

30:25

Roger, you didn't raise yours.

30:26

There's no change in your life.

30:28

Oh, okay.

30:29

All right.

30:30

You have half a one there.

30:32

Okay.

30:33

I will leave you a slide because you're the senior.

30:35

All right.

30:36

This fundamental walk is all about the relationship that he desires.

30:42

And remember, he wanted a relationship so much.

30:45

That's why he took the 12 tribes of Israel, brought them in, wanted to set

30:49

them as example, came down in the cloud, visited them, ministered to them.

30:54

And he wanted a relationship with people.

30:57

And in that relationship, we see transformation.

31:01

He doesn't stoop to our median goals.

31:05

We, we loftily seek what he is after.

31:09

Our calling then is discovering a divine purpose for each life in this room.

31:16

After salvation, God then invites us into a unique calling.

31:20

Only we can fulfill.

31:22

It will certainly be different if there's four, six, eight, 10, 12, 15, 18 people here.

31:29

There's 18 different callings.

31:32

Some may be parallel, but yet different.

31:36

Okay.

31:37

He gives us the opportunity.

31:40

He doesn't demand us to seek him for our purpose, but we have to want that.

31:46

We have to be able to put things aside and spend time seeking him for that.

31:55

Take notice where your spiritual interests and passions intersect with needs around you.

32:01

This is how you begin to begin to be used and find out what God is saying to you.

32:07

What's, what's inside of you?

32:10

One, those are our passions and what are their spiritual interests we have?

32:14

Is it studying?

32:15

Is it proclamation?

32:16

What is it?

32:17

So you combine these two together and begin to formulate some type of path, obey these

32:26

small little promptings that God gives you.

32:30

They're of the Holy Spirit and then they will stretch you.

32:36

If you were obedient, they will stretch you.

32:38

Oh, I can do this.

32:40

Well, that's good, but God wants to take you further to where you what?

32:44

You depend upon him, not your own needs or your own abilities to do these things.

32:51

And then again, find deep joy when you have a daily life that aligns with God's

32:57

design, sometimes you have to force yourself to do that, but sometimes you'll

33:03

begin to then understand that God is speaking to you.

33:06

And then the next step in sensing and stewarding what God's calling and

33:11

anointing is, is this, cultivate an awareness for his presence.

33:17

I can't, I cannot tell you enough.

33:20

It's not coming in and praying for five minutes on your knees and getting out.

33:25

It's cultivating the presence of God in your life.

33:29

Well, how do you do that?

33:31

You begin each day simply by acknowledging God's nearness to you.

33:36

That is a declaration and he will, he will yield to that.

33:41

And he will tell you again, set reminders.

33:44

I have reminders all over the place in my desk in the lavatory.

33:50

Okay.

33:51

Sticky back things.

33:52

I basically now use a computer.

33:54

And I, when I get a thought when we have devotions in the morning, I'll stop

33:58

the, we listened to two, two individuals on a podcast in the morning.

34:03

And then we go off to our prayer and devotions intercede.

34:06

And I'll stop the thing.

34:07

She said, well, what are you doing?

34:08

Wait a minute.

34:08

I go to my computer and then put a thought in there.

34:11

Well, because you know, what happens with that thought it's fleeting.

34:16

Ron, do you remember things a half an hour ago?

34:18

I don't.

34:20

How about you, Gordon?

34:21

All right.

34:22

You're the same cloth that I am.

34:25

So what we do, we pause and pray.

34:27

We, we, we ask Lord, speak to me, father.

34:30

And what he does be faithful to kind of build a chronology of events and things.

34:36

Over time, these small little pauses will train your heart to recognize the

34:43

spirit's gentle promptings throughout the day.

34:48

And that's not easy to do.

34:49

And I realized that I can say that very easily like Don, you know, he's retired.

34:55

So am I a little bit more time in life to do while Ron, you are and so forth.

34:59

But when you're in the fray of life, I get it.

35:02

I understand that.

35:03

But if as you can in your car, when I used to travel to Lehigh university, my

35:09

theater, my, my, my theater of events was an hour up in the car, going up the

35:16

Northeast expense extension over 22 and an hour coming back.

35:20

So I had two hours of solitude before my wife either gave me a

35:23

honeydew list or whatever the case may be.

35:28

So over time, you want to train your heart to recognize these

35:32

promptings.

35:33

Another thing I want you to practice consistent disciplines.

35:38

Well, today we're going to pray and we're going to do all these things.

35:41

And then two weeks later, you forget them prayer, reading, and studying

35:45

the scripture worship praise.

35:48

And even fasting is part of getting your body, your mind in tune

35:53

with what God wants structure them into your life, just like an appointment.

36:00

That's why I personally, I've said it before.

36:03

I find that in the morning, before things go crazy, I have time.

36:09

I like to really get up and have a cup of coffee before my wife gets up, you

36:13

know, just, you know, the solitude of the day, you know, in the cathedral

36:17

room up and looking at the skylights, thanking the Lord for his beauty,

36:22

his love, you know, there's, and then we kind of go into that, those

36:25

transitions that we've talked about.

36:29

The consistency, which is a gem of these habits creates special

36:35

encounters with him, special encounters.

36:39

He wants to visit you, he wants to communicate to you, making it easier

36:43

and easier to sense God's activity in your life.

36:48

But if you don't do it, but two times a month, and then three times

36:51

that month, and then the next month, nothing, it's going to be hard

36:54

to get consistency out of it.

36:56

Question now, who has stewarded their calling to a point where you

37:04

recognize what God desires for service from you?

37:12

Anybody want to take that one?

37:14

Are you more sure of that now than you were some years ago?

37:18

What does that look like for you?

37:21

I can, I'll give you my, my, my, an abbreviated testimony.

37:27

There used to be a time that I was, as a pastor, this is a confession

37:33

because it was many people in my congregation that witnessed that I

37:37

didn't, you know, I wasn't comfortable in that while they go on the

37:40

outside and I do the inside work.

37:43

Well, I'll tell you, since I have moved 10 years ago into a community

37:46

where God said to me, after I'm saying to him, well, you know, what's

37:51

my next goal, what's my next, um, assignment, he showed me 400 people

37:57

in a gathering one time.

37:59

And I said, yeah, Lord, they all have come to the end of their life.

38:03

They all have money because they live there.

38:07

Some of them are disappointed.

38:08

Their kids don't visit them.

38:10

They're old, they're lonely, they're depressed.

38:13

This is your mission statement.

38:15

Okay.

38:16

So I took that and it's unbelievable when you begin to find out what that is.

38:22

And then as I began to share, I mean, we have been praying, I'll give you

38:27

an example, we have been praying for this particular couple for about a

38:30

year and a half opportunity is that we invite them out to dinner and you

38:35

know, you build a relationship, you see them in different activities.

38:37

And we, I see this one lady that I'm referring to in my

38:41

caregivers group, yada, yada, yada.

38:44

Well, this was our fourth dinner and I said, Joni, I said, I really want

38:48

to see fruit from this thing.

38:50

I just don't want to do dinners for the sake of dinners.

38:52

Let's pray.

38:52

So we prayed and through the meal last night, all the way up to the end.

38:57

I said, okay, Lord, it's getting late here.

39:00

When are you going to do your thing?

39:01

She said one sentence and it opened up to where the plan of

39:05

salvation was given to her.

39:06

And then the question was, you know, did you ever think about where

39:10

you're going after this life?

39:12

You know, I just haven't thought about that, you know, and it was

39:15

honest, you know, and we had a very honest.

39:18

Now I didn't bring closure because that's not my mission.

39:21

Our mission is what to plant seeds and somebody may bring increase.

39:26

But I said, Lord, I said, I just, you know, when we got home, I said,

39:29

we always kind of debrief, you know, what was said, because sometimes

39:34

my wife says, I stick my foot in my mouth.

39:36

But anyway, um, that's being real.

39:39

And, uh, we just praise the Lord for that because that's a breakthrough

39:43

with this couple, you know, and somebody else may harvest those, those,

39:46

those lives, who knows, but the sensitivity of being available,

39:52

hearing God say to these, to these issues, this is what I want you to do

39:57

here and, you know, we prepared it in prayer and so forth.

40:00

Anybody want to take that?

40:02

What does your life look like in part and parcel?

40:05

A little bit.

40:07

All right.

40:07

Nobody wants to bear their soul.

40:10

Okay, Chris,

40:11

I would say mainly from my, my all the years and mortgages and credit

40:18

and all that, just God using me in areas just to give practical

40:22

advice to people, which is good stewardship of whatever the situation

40:26

is and, you know, so I still get tons of opportunities to do that now.

40:32

And it's very practical, but like people just don't know because

40:36

they've never been shown, you know,

40:38

you know, I find more and more as you begin to bring your declaration

40:42

to bear in conversations that there, and excuse the word, there's a lot

40:47

of ignorance about who God is and what he is, you know, these people

40:52

never been thought about really life after death to any great degree.

40:57

So anyway, okay.

40:59

The next step in sensing and stewarding God's calling and anointing

41:02

are these, listen and discern the spirit's voice.

41:07

So we talked about these little inklings on the inside, the still

41:10

small quiet voice that you know, that you know, that you know, that

41:15

God said that.

41:16

And sometimes you have to test that you want to act on it.

41:19

And if it's wrong, that's fine.

41:21

You come back.

41:21

It's a learning lesson.

41:23

Okay.

41:24

When you pray and read scripture, jot down these impressions,

41:27

emotions, and verses that jump out at you as a cornerstone to

41:33

build on other things and then evaluate them by asking, does

41:37

this really align with God's character?

41:39

And is it a biblical truth or am I thinking because I ate too

41:43

much meatloaf last night that I have indigestion?

41:46

You know, one of the things you can ask this, God doesn't

41:49

mind, he wants to speak to you.

41:52

And over time, a pattern, I guarantee you a pattern will

41:56

emerge.

41:57

It'll be a personal understanding of how the spirit speaks

42:01

uniquely to you.

42:03

Sometimes people have visions.

42:05

I don't, I have a still small voice inside that, that, that

42:10

again, I hear not always right, but I hear, I act upon that.

42:17

Other people have impressions in their mind, obey these

42:20

promptings immediately.

42:22

But what happens if you hesitate that moment goes by and

42:28

then he needs to ask somebody else to fulfill that carousel

42:32

moment, that timely moment where you know, God was in it.

42:36

How many ever have missed that?

42:39

Oh man, don't you feel bad Lord?

42:42

I'm sorry.

42:44

He loves us anointing grows in strength as you respond in

42:50

faith.

42:50

If you don't respond, the anointing won't grow in your

42:53

life.

42:54

When you feel nudged to reach out or to speak a word of

42:58

encouragement, like you said, act on it.

43:02

No matter how small it is, it can simply be if somebody's

43:08

going through grief and pain or facing an operation that

43:12

we, you know, we're dealing with one person in and out

43:14

of a particular lobby.

43:15

Her 24 year old son has, has, has rectal cancer.

43:19

You know, and it was just an opportunity to say, okay,

43:23

we're going to pray for you and we're believing for you.

43:25

No matter how small it is, each step of obedience deepens

43:29

your sensitivity to the Lord and the trust in the

43:33

spirit's guidance.

43:35

So you'll get to know, okay, that's you, Lord.

43:38

I'm confident of that.

43:40

Do not be afraid of making mistakes as you hear his

43:43

voice on the inside.

43:46

I think sometimes, you know, you, you kind of know

43:49

where the, where the stones are because you've fallen

43:53

in the water long enough.

43:54

You know, you know what you know by virtue of the

43:57

negative aspects of learning.

44:00

Walk us through your experiences about learning to

44:03

listen to his leading, the do's and don'ts, and

44:07

what are the results?

44:09

So nobody raised their hand and offered except Chris

44:12

the first question.

44:13

So I don't know whether you're going to want to do

44:15

this one or not, but walk us through some

44:17

experiences that you may have had in hearing God's

44:20

voice, whether it was wrong or right.

44:23

Yes.

44:24

Oh, good.

44:25

We have somebody else.

44:27

All right.

44:27

Bear your soul.

44:29

I think I'm understanding this.

44:31

Walk us through the word says let the peace of

44:35

Christ rule in your heart.

44:37

So I know, and I'm a school bus driver and drive

44:40

and I have time to pray and think, and I know, I

44:43

guess a year or two, maybe a year or two ago when

44:47

I'm, you know, and this is what happened all the

44:50

time where I feel a lot, a loss of peace, the

44:53

lack of peace.

44:55

And so I came, Lord, well, what is it?

44:57

And then I realized what happened.

44:58

The Lord will show me what happened at the

45:00

moment and where I had the loss of peace.

45:02

But I remember driving one morning and I've had,

45:06

you know, some, my daughters, you know, going,

45:08

going through many, many, many things.

45:11

And I was driving and I, and I noticed it, you

45:15

know, I, what I, you know, I, I think I'm praying,

45:18

but I'm not feeling peace.

45:21

So I said, Lord, what is it?

45:22

You know, what am I doing here?

45:23

And he goes, I felt the Lord was saying,

45:27

she's not your problem.

45:30

I am.

45:32

In other words, you worship me, seek me first.

45:35

I'll take care of the rest.

45:36

I'll take care of her.

45:37

And then I felt the peace.

45:38

So I had to definitely say, you know, put him

45:41

first, let him take care of her.

45:43

And then I had the peace again.

45:45

So praise the Lord for that.

45:47

It's hard to put your kids on the altar, isn't it?

45:50

Because you have an empathy and emotion.

45:52

You've raised them, you birthed them, but yet

45:55

when they're not obedience, Lord, here they are.

46:01

This is a, it's just a really neat experience

46:04

that I had with the Lord where, and it wasn't just me.

46:09

There was, we were in the Liberty Thrift Store,

46:12

the old one in Quaker Town.

46:14

There's one really nice one and there's an older one, right?

46:17

And I'm in line and there was the Liberty, Liberty Thrift Store.

46:23

It's, they're fun.

46:24

Have you ever been to them?

46:26

Well, you have to catch the sales.

46:30

Actually, these thrift stores aren't thrifty anymore.

46:32

But, but the man, there was, we were waiting in line

46:37

and there was a, there was a, an African-American man

46:40

in front of me with two daughters.

46:42

And he just seemed like a really wonderful person.

46:45

And the girls were really good.

46:47

So I just remember thinking,

46:48

well, that seems like a really nice guy.

46:50

Well, there was an older man in front of him.

46:52

All, we're all waiting in line.

46:53

So the older man turns to the African-American man

46:56

and said, just looks at him and says,

46:58

can I pray for you?

46:59

Is there something you like?

47:00

And I thought, well, isn't that neat?

47:02

This is somebody, this is somebody, you know,

47:05

operating in the spirit.

47:07

And, and the guy, the older man,

47:09

so then the African-American man says,

47:12

well, yeah, well, yeah, you can pray for me.

47:14

I'm, I'm, I'm just about to move to Allentown

47:17

with a group of people.

47:18

And we're going to start a church in Allentown.

47:21

And, and, you know, so you could pray for that.

47:24

So I'm there listening and I'm like,

47:27

this is a total divine moment.

47:29

So once he said that, I just said, hey, listen,

47:33

I just heard you're starting a church in Allentown.

47:36

I got somebody you have to meet.

47:39

So it was the pastor, Emmanuel Suarez,

47:41

who we started a church in Allentown with them.

47:44

And so we were ministering up there for seven years,

47:46

but Emmanuel has this, you know,

47:48

this incredible ministry of children

47:50

into that whole neighborhood.

47:51

So anyhow, I said, can I,

47:53

would I be able to have your number

47:54

and I could just put in touch with him.

47:55

Long story short, Ron becomes the assistant pastor

47:59

to Emmanuel.

48:01

They joined churches.

48:02

They're still ministering together.

48:04

And it's just such a great relationship.

48:07

And I just think bam, bam, bam.

48:09

Like that man was listening to the Lord

48:11

and said, can I pray for you?

48:13

And it was so funny that the answer to prayer

48:15

was in line behind Ron.

48:18

I was like, this is so,

48:20

it was like the intersection

48:21

of a lot of people really praying.

48:23

So that was a really neat experience.

48:25

What happens, Francine,

48:26

if you wouldn't have obeyed the Lord?

48:28

Think about that.

48:30

Yeah, but you wouldn't even know on the outcome.

48:34

Somebody else would have had to step in.

48:36

Just one thing I will say,

48:38

and I've noticed that the God,

48:41

whether you're naturally shy or whether you're not,

48:44

whether you're somebody that talks,

48:46

but God expects all of us to reach out.

48:49

And I don't think,

48:50

we don't get that message preached enough,

48:51

but Jesus, I'm sure,

48:53

didn't want to talk to everybody all the time like he did,

48:56

but he forced himself.

48:57

And I know that when I've gone out of my way,

49:01

because like I was either too busy or whatever,

49:03

and I didn't want to, but I'm like, no,

49:06

I got to do what the Lord wants.

49:08

Like, I'm going to do this.

49:09

It's always been a blessing,

49:11

but it's also always been where you feel like,

49:14

yeah, that's a character development

49:16

that we should all have,

49:18

that we should be willing to just speak up

49:20

and reach out.

49:21

Really, amen.

49:23

The declarative word of the Lord brings life, not death.

49:28

Anyone else?

49:32

All right.

49:32

Don't want to leave any, yes, go ahead.

49:34

I have a quick one.

49:35

I remember one time, somebody I knew through business,

49:38

this was like 30 years ago,

49:40

but someone I knew from business was,

49:42

she had cancer, I knew she was terminal.

49:45

And the Spirit just kept saying,

49:48

you need to visit her and give her the gospel.

49:52

But I was kind of newer believer,

49:54

but it was whatever 30 some years ago.

49:56

And I'm like, yeah, but I don't know.

49:58

I'm not comfortable with that, you know?

50:00

And so I didn't do it and she died.

50:03

And I just remember like it was an annoying thing.

50:08

And I said to God,

50:08

if you ever give me an opportunity to do that again,

50:12

I won't let you down.

50:13

And with that, one after another, tons of opportunity.

50:17

It was like a terminally ill ministry suddenly.

50:20

And it was so cool.

50:21

He just kept on giving me more and more opportunities.

50:24

So yeah, it was great.

50:26

Oh my God.

50:27

You know, generationally speaking,

50:29

there's an opportunity that just came across our desk,

50:32

not an opportunity in answer to prayer.

50:34

One of my early marriages that I performed

50:38

were with this couple in church.

50:41

And long story short, they lived a life.

50:44

He was kind of, you know, disciplined in his ways.

50:48

She got into drugs, married, had two children.

50:51

They separated.

50:52

The two children got into drugs.

50:54

And we just heard recently,

50:55

now this goes back setting the seed again

50:57

in these people's lives,

50:59

that the daughters came back to the Lord.

51:02

They got married.

51:05

And one of them went on a missions trip last week

51:08

and prayed.

51:09

She stepped out in faith.

51:11

She prayed for a blind man

51:13

and the blind man received his sight.

51:15

Oh my gosh.

51:16

I said, boy, I said, that's a winner.

51:20

That's beyond me.

51:21

I've never had that happen.

51:23

Praise the Lord.

51:24

Okay.

51:25

Next step in sensing the stewarding

51:27

of your gifting and calling is this.

51:30

You wanna partner with others.

51:33

That's a safeguard.

51:35

That's why the Lord says,

51:37

do not forsake the assembling of yourself together

51:40

because you learn from the ebb and flow

51:43

of our Christian experiences,

51:44

even what we learned tonight from each one,

51:47

or from some of you.

51:49

Share what you sense with a trusted friend,

51:52

a mentor in a small group.

51:54

And that's half of why we have small groups

51:56

because if we give testimony Sunday morning

51:59

and that's all we do Sunday morning,

52:00

probably five people will get up out of what?

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100 and 120 people.

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We're not inclined to do that,

52:07

but in small groups you can open yourself up

52:10

much easier and better.

52:12

Again, invite feedback and prayer.

52:15

Others can often help confirm or clarify

52:18

what God may be saying and leading you to do.

52:21

And then stewarding your anointing with others

52:24

prevents self-deception and keeps you accountable.

52:29

I can't say that enough.

52:32

There are lone rangers that if they're not getting

52:35

their needs met here, they're gonna take their marbles

52:38

and go elsewhere.

52:40

And okay, goodbye, out the door.

52:46

The fellowship of the brethren is a valuable,

52:49

most valuable asset which you need to use

52:53

and want to experience,

52:55

only because that's the safeguard that we have.

52:58

It's not Chris alone in what he says on Sunday.

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It's the gathering of the saints,

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the opportunity to worship together in declaration

53:10

and it keeps you accountable.

53:12

If you have an accountability partner,

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we just finished a meeting with three guys

53:17

in another room, we work together.

53:20

We pray for one another.

53:22

Sometimes we cry together.

53:24

But the accountability, the exchange of ideas

53:27

and thoughts is safeguard for us.

53:30

Please, please reflect, record and rejoice.

53:35

Keep a notebook or a computer like I do

53:37

near your desk or use a phone.

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Some of you put your messages on phones.

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For moments when you sense God's direction,

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I put things down, okay, when I have this one,

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I'm out somewhere and the Lord prompts me to call,

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I put the message, just the person's name, contact.

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And then I read that because long behold,

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10 minutes later, I'll forget the guy's name

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or the person's name.

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And sometimes your responses to grow from these things.

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Review of these things periodically

54:09

to celebrate answered prayer strengthens us

54:13

when we read these notes and the lessons learned.

54:17

I used to keep, it's just got too big now,

54:20

a list on my phone of the requests

54:22

and then I used to cross it out

54:24

and put on an answered thing and got pages and pages.

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I used to read that thing

54:28

and really get blessed with all the things God did.

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And it was with the date, don't do it anymore.

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This practice turns simple impressions

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into a documented journey of spirit-led growth.

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You can look back and say, Lord, you did work in my life.

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You are working in my life.

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And it also acts as a faith builder

54:48

when looking back on his guidance in your life

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and especially when you're discouraged with your growth.

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I'm not growing.

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I don't feel the Lord's close to me.

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There may be a season that he doesn't speak to you.

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I had a season like that in my life.

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God wanted to speak to me and his absence,

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it was like driving down a turnpike

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and the fog comes in and you don't even know

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where you're at.

55:15

You can see the white line in the road

55:17

but you can't see 20 feet in front of you.

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And it was about a year and a half.

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It was a very lonely time.

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But out of that experience,

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I really learned a lot of things.

55:29

Okay, mentoring steps,

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anointing is empowerment by the spirit.

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Anointing is the Holy Spirit's power poured out in you

55:37

to equip you for the active service

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that you are going to do.

55:42

Through it, you ask for wisdom and insights

55:45

beyond your natural ability.

55:47

Lord, I can't do that what you're asking me to do.

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Yes, you can.

55:50

If he's spoken to you,

55:52

he will give you that strength to do it.

55:55

Open your spirit to receive

55:56

supernatural boldness and authority

55:59

to act in Christ's name.

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And you know, my real learning process

56:04

was when I started to deal in spirits and demons.

56:09

Not everybody wants to do that.

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But the ability to do that when it comes up

56:14

to take authority over that

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because he has given us authority to do those things.

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And that's a whole different experience.

56:21

And learning, and doing.

56:25

Depend daily on the spirit rather than your own strength.

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I can do this, Lord, I got it.

56:30

It's not what he wants.

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He wants dependency.

56:34

And like you say, humility.

56:36

The power of God's anointing

56:38

is a dynamic and transformative force

56:41

equipping believers for service,

56:43

guiding them in truth,

56:44

and enabling them to live out

56:46

their life's calling in Christ.

56:49

That's the only deal at the end of the game

56:51

that's important, what you've done for him.

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Now the final steps, and then we'll close.

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Plan for your legacy.

57:01

What is your legacy?

57:03

What will you have sown that is permanent?

57:08

Is it retirement accounts?

57:11

Is it a Mercedes camper?

57:15

Oh, Don, I'm sorry.

57:18

I'm kidding you.

57:20

He doesn't have a smile on his face, Chris.

57:22

I'm in trouble.

57:25

Always be open and look to train

57:27

and release the next generation onto their calling.

57:33

You will have an opportunity to do that

57:35

if you're open to it.

57:37

The spirit of multiplication goes like this.

57:39

It's in Timothy 2-2.

57:41

The things that you have learned from me,

57:45

that's Paul speaking,

57:47

among many witnesses,

57:49

commit to the same faithful men

57:52

who will be able to teach others also.

57:56

The replication of the deposits of God

57:59

in your life transferred to others.

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That won't be the same experience,

58:03

but those experiences are valuable.

58:06

And then, again, discipling others as opportunities come up.

58:10

Always look to, again, impart your experiences

58:13

and your message to others

58:15

in order for them to learn God's ways

58:18

and not walk on your mistakes.

58:21

Because I made a lot of them.

58:23

Establishing, finally, a sustaining life in others.

58:28

And I'll tell you,

58:29

this is the only reward that is lasting.

58:32

Nothing is greater and brings more reward in your heart

58:36

than when you see people that you've nurtured,

58:39

that you've cried with,

58:40

that you've worked through difficulties with,

58:43

and they move forward in their lives

58:45

and in their calling,

58:46

having helped them in some way.

58:49

You almost bring tears to your eyes

58:51

when you think of the people

58:52

that you've influenced by God's grace.

58:56

So I want you to think about

58:59

the lineage that you have in Christ.

59:02

What he wants to do for you, yes,

59:06

but through you.

59:08

That's most, most, most important.

59:12

What does God want?

59:13

Well, John, I don't know where to start.

59:15

I've given you some tips here.

59:17

The beginning and regular time with him

59:22

and start that life of service.

59:25

So Father, we thank you for your love toward us,

59:28

for each one in this room.

59:31

Lord, not only have you called us to be holy,

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you've called us to be missional,

59:39

to be a declarative word of life,

59:42

even by our presence and our stature

59:45

to others that don't know you.

59:48

And Father, we thank you that you live within us.

59:52

Help us to be bold for you, we pray.

59:56

And Lord, we ask a blessing on each one tonight

59:59

as they go their way.

1:00:01

In the name of Jesus, everyone said, amen.

1:00:04

God bless you and thank you for your time.

1:00:10

Thanks for joining us at Lansdale Life Church

1:00:13

as we praise God and discuss his word.

1:00:16

Don't forget to join us for Worship Live Sunday mornings

1:00:19

at 10 a.m. Eastern on YouTube.

1:00:22

Be blessed and have a great day.

1:00:33

Amen.