Sunday Service - 2026-04-12

Sunday Service - 2026-04-12

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Guest Speaker: William J. Federer

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0:14

Welcome to the Lansdale Life Church podcast.

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If you're seeking a closer relationship with Jesus Christ, this podcast is for you.

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Thank you for joining us today.

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Well, it's a tremendous honor for me to be with you, Lansdale Life family.

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So I am so impressed with Pastor Chris and Jill, and join me in thanking the Lord for your pastors

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right here. So I write history books, but I also like to focus on the Christian faith

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in there. My wife and I put together some books called Miracles in American History,

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have a few in the back. And there's a movie, The Great Awakening. How many of you have seen that?

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You've heard about it? And I know some of the people that helped inspire and put that together,

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so I encourage that. But that was one of the situations that Europe was Catholic,

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and then you had a reformation. And then you had each country in Europe choose one denomination as

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the state denomination. So Germany and Sweden were Lutheran, Switzerland, Calvinist, Scotland,

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Presbyterian, Holland, Dutch Reformed, England, Anglican, and Italy, Spain, France, Austria,

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Poland, Catholic. And if you did not believe the way your king did, you're persecuted, you fled.

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They spilled over and founded colonies. Every colony was started by a different

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Christian denomination. Virginia was Anglican. Massachusetts was Puritan. Rhode Island was

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Baptist. New York was Dutch Reformed. Connecticut, New Hampshire were Congregationalist. Delaware

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and New Jersey were originally Swedish Lutheran, until they got taken over by the Dutch and

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taken over by the English. And then Pennsylvania was Quaker, and it was unique. As you know,

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William Penn was a Quaker and put in the Tower of London for eight months. And he says,

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force makes hypocrites. Tis persuasion only that makes converts. In other words, believing

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something because your government, the king, tells you to believe it is one thing, but

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you might say that you believe when you really don't, just because you don't want to get

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canceled. Imagine getting canceled, right? And so William Penn, his dad, helped defeat the Dutch

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in the Anglo-Dutch Wars. And the king owed him, but didn't have any money. And so the king,

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Charles II, gave Admiral William Penn some land in the New World that they had taken away

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from the previous owners, right? The Swedish, the oldest church in Philadelphia is Old Swedes

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Church. So it used to be part of the old New Sweden, Gustav Adolphus of Sweden. But anyway,

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this land is now English. And so King Charles II gives a bunch of it and names it after Admiral

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William Penn, called Pennsylvania. But the dad dies. And so he gives it to the son, William Penn.

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And so William Penn comes over and does a holy experiment to see if Christians of different

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denominations could live together in the same geographic area. Like, whoa, what a novel idea.

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You mean my neighbor could actually be going to a different church? It's like, yeah, so the

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attitude before the revolution was, if you don't like our denomination, fine, start your own

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colony. It was one. But then when the revolution starts, they all began to say, hey, we need to

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work together against the King. Otherwise, we're all going to lose out. But the Great Awakening was

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prior to the revolution. It helped unite the colonies. And so you would have George Whitfield

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come and he would preach and he was a new light. So the old lights were the Puritans who said,

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you know, it's our way or the highway, right? I mean, he was a Puritan uniformity. And so

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they closed the doors. So George Whitfield couldn't preach inside of a church. So he

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preached outside and would draw crowds and sometimes 20,000 and he would preach without

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a microphone. Could you imagine that? And so he'd have sometimes people throw fruit at him.

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People would be hiding in trees and blowing a trumpet trying to drown out. I mean, he had

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opposition, but he would say things like, there's not a Baptist Presbyterian, you know,

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Methodist in heaven. And of course, everybody would drop their jaw and say, what did he say?

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And then he'd finish the sentence that upon entering those gates, we don't lay aside the

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badges of schism and join together and worshiping our savior Jesus. It's like, okay, okay, I get it.

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And so it began to unite the colonies realizing, Hey, Jesus, we have something in common,

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even though we're different denominations. So this Great Awakening revival swept the

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colonies. George Whitfield preaches seven times up and down the colonies. But he's the first

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one to preach to mixed race crowds. And now all these universities are started as a result of

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this Great Awakening. And so the blacks that got saved under George Whitfield wrote the

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Negro spirituals. This is a whole genre of songs. And one of the black men that got saved was a free

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black teenager, John Morant. And there's the book, a narrative of the Lord's wonderful dealings

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with John Morant, a black taken from his own relations. And so he was born in New York 1755.

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His father dies when he's young. He travels with his mother to Florida, to Georgia, South Carolina.

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He learns how to read, play the violin, the French horn. He's educated. And then in 1768,

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at the age of 13, he heard George Whitfield preach in Charleston, South Carolina. And he

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experienced a dramatic conversion to Christ. And so he's unable to speak or move for half an hour.

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He was carried home. The doctors were called in, but he refused medicine.

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He got better by constantly studying the Bible. But this troubled his family. And his family

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treated him as if he was mentally unstable. And disagreements about religion caused him

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to leave home. And so he wanders away and he's living in the woods, trusting God to provide for

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him. And he's befriended by the Cherokee Indians. And he learns how to speak their language and he's

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living amongst the Cherokee. And then the revolution begins to heat up and the British

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would incite the natives to attack the Americans. It's one of the items listed in the Declaration.

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The King is excited, incited the savage to butcher the inhabitants of our frontiers.

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And so the Indians, the Cherokee see John Morant and they said, well, you're obviously not an Indian.

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So you must be with the Americans and we've sided with the British. And so they capture

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John Morant and the chief has him tied up and they're about to execute him when he starts

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preaching to the chief in their own Cherokee language, the gospel. Talk about preach like

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your life depends on it. And the chief's like, well, don't kill him just yet. Let me hear a

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little bit more. Let me hear. And finally the chief converts and has him untied, lets him go,

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and then gives him permission to preach throughout the tribe. And then preached through the other

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tribes in the area, the Catawba and the Creek and the Husaw Indians. And then after a few years,

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he decides he wants to go back to South Carolina and preach among the slaves. Well, now the

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British are there and they capture John Morant. They have a press game. Now this takes a little

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explaining. The British ship would pull into the harbor and you would have these rough and tough

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sailors get off and wander through the streets. And if they saw, especially at nighttime,

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if they saw some young man all by himself, they would come alongside and grab him and drag him

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onto the British boat, lock him below deck and they would get a bunch of them, right? It was

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called being pressed into the British Navy. And then they would take off and they'd sail and

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a hundred miles out to sea, they'd open the hatch and they say, if you want to eat anything,

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get to work. And they would put them to work, uh, taking, you know, would pull in the ropes

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and the sails and so forth. And for six years, John Morant was in the British Navy. And then

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he finally is taken to England and he gets off and he works for a cloth merchant. He studied for

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the ministry and he was helped by the missionary minded Countess of Huntington. And he got ordained

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to the ministry and 1785. And then he returns to preach the gospel in Nova Scotia.

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He founds a church after the Countess of Huntington names it Huntington. And then he preached to quote

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a great number of Indians and white people at greens Harbor, Newfoundland. And so, uh, after

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overcoming six months bout with smallpox, he preaches in Boston and he writes his amazing life

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story in a narrative of the Lord's wonderful dealings with John Morant, a black, it goes

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through 17 additions. And he says, God often hides the sensible signs of his favor from his dearest

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friends. Real Christians, wilts they are among fiery serpents are waiting with desire and holy

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expectation for the good of the promise. This is a miracle in American history. Have you ever

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heard that story before, right? So God loves to take little nobodies and do great things with them.

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And, um, and so the revolutionary war does start and we have what's called the declaration of

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independence where we break away from the King. The King of England was a globalist. He was a one

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world government guy. The son never set on the British empire, right? They had India from 1714

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when they landed there and opened the trading post. And then they had, uh, Hong Kong and eventually

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parts of China. And, uh, they had, you know, all countries stretched all around the world. And, uh,

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an America decides we don't want a globalist King telling us what to do. So we broke away and

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flipped it. And so instead of a top down government ruled by some King that claimed to be divinely

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appointed, we flip it and we have a bottom up form of government called government from the consent

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to the governed. They actually look back to the pre King Saul part of the Bible. So we have an

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old Testament and you have 400 years where you have millions of Israelites and no King it's

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called the Hebrew Republic. It's the book of judges, right? Uh, and then when the, the priest

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went woke and stopped teaching the law and Eli, the high priest, his own sons are sleeping with

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women in the tent to meeting. That's when they all go to Samuel a prophet and they say,

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we want it to be like the other countries. We want a King. So the founders of America

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looked to the pre King Saul part of the Bible. And so instead of it being the creator gives

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the power to the King and he dispenses it to his subjects, we skip the King and we say the

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creator gives the rights to each one of us and he's not a respecter of persons and we're all

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leaders. And, um, and so the declaration mentions God four times law. All men are created equal.

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The King of England didn't believe that he believed he was created extra special,

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right? The divine right of Kings. All men are created equal and they're endowed by their

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creator with certain unalienable rights. It's not a social contract where the group gives you

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rights. No, they come from God and therefore the government's purpose is to protect our creator

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given rights. Uh, laws of nature, nature's God appealing to the Supreme judge of the world for

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the rectitude of our intentions. That's a prayer. We have a prayer inside of our declaration of

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independence and reliance on the protection of divine providence. So the revolution is heating up

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and the continental Congress meeting in Philadelphia has a day of fasting. We are

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initially recommend the 17th of may 1776 to be observed as a day of humiliation, fasting,

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and prayer that we with United hearts confess and bewail our manifold sins and transgressions

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and by sincere repentance and amendment of life, appease God's righteous displeasure.

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And through the merits and mediation of Jesus Christ obtained his pardon and forgiveness,

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right? This is a month, a month or so before the declaration unanimously pass a day of fasting

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through the marriage and mediation of Jesus Christ. Did you know that? All right. So they

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were Christians of different denominations. And so lots of battles, lots of miracles. I just

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picked out one. It's the battle of cow pens. You have some cows, put them in some pens. So it's in

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South Carolina and the movie, the Patriot that Mel Gibson did highlights this battle.

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And so you have a British Colonel, he's 26 years old. His name's Tarleton,

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nicknamed the butcher, because at a battle of walks, ha, you have 300 Americans surrendering

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and he has his dragoons. That's the light cavalry. Um, they have, uh, their sabers.

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He sends them into the surrendering Americans and has them hack them to death.

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All right. 300 of them. And so in the movie, the Patriot, he's like portrayed in there that

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Colonel Tarleton him. And so, uh, the British are chasing the Americans and, um, the, uh,

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Americans have the general Daniel Morgan and he says, they have light cavalry that travels

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really fast. We have an army with wagons and we're going really slow. So they're going to

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catch up with us and we're going to have to fight, but I'm going to choose where.

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So Daniel Morgan decides to pick a spot in front of a river. Now you never want to fight a battle

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in front of a river because if you're losing, it makes it really hard to run away. So it looked

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foolish, but he did it on purpose as to set a trap. And so he has two groups of soldiers.

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One are called militia and they're straight off the farm. They're sharp shooters,

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but, uh, they fire a couple of times and run away. And then behind them are the continental

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soldiers that have been in lots of battles and they won't run away. And so here's this

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Colonel Tarleton, his light cavalry. They've been riding 24 hours nonstop and they see

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the Americans in front of a river and they say, what fools. And he orders his men to charge

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and the sharp shooter militia shoot once you shoot twice and then run away. And, uh,

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but they don't really run away. They run in a circle. So the blue is the Americans, the red

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or the red coats. And so they're charging. And so the, uh, the militia run away and the

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continental soldiers act like they're going to run away. They take a couple of steps and then they

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stop, they turn on their heels, they lower their guns and at point blank range, they shoot and kill

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a hundred of the British dragoons. The ones that run away just circle around and hit the British

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from the other side and 800 of the British throw down their weapons and surrender. And

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Colonel Tarleton rides away. Well, when word gets to Lord Cornwallis that his dragoons is like

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cavalry were captured, um, he was leaning on his sword. He leaned so hard, the sword snapped in half.

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And so he's furious and he's going to chase the Americans. And so he now has an army with wagons

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and so he begins to leave his wagons, um, and burn them because he doesn't want the Americans

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to get the supplies so he can move his army faster. And he gets to the Catawba river two hours after

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the Americans head cross, excuse me. And the Americans cross, but before the British can

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cross, there's a flash flood. And so the British are delayed and then it's a race to the Yadkin

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river. The Americans cross before the British can cross another flash flood. The river overflows,

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the British are delayed. They finally crossed and now they're chasing the Americans to the

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Dan river into Virginia and, uh, another flash flood. So here's the historical marker.

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Boyd's and Irwin's fairies to the west were used by Nathaniel Green in his passage of Dan

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river in mid February, 1781 while Cornwallis was in close pursuit. And so the Americans cross

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and another flash flood and the British are delayed. And so the British commander,

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Henry Clinton writes here, the Royal army was again stopped by a sudden rise of the waters,

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which had only just fallen almost miraculously to let the enemy over who could not else have

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eluded Lord Cornwallis his grasp. So close was he upon their rear. This was a miracle

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in American history. And so Yale president Ezra styles, right? Should we not ascribe to a supreme

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energy, the wise generalship displayed by general green, leaving the roving Cornwallis to pursue

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his helter skelter ill fated March into Virginia, right? And Washington writes, we have abundant

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reasons to thank Providence for its many favorable interpositions in our behalf.

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It has at times been my only dependence for all other resources seem to have failed us.

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So here we are fighting the most powerful military in the world. And we just have a thrown

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together army, but God intervenes because we have days of fasting and prayer through the

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merits and mediation of Jesus Christ. Well, let's fast forward. We have the war of 1812

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and the British just got done fighting Napoleon and they decide they're going to now refocus back

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on America. And so they send ships to Lake Erie and the president is James Madison.

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And he recommends a day of public humiliation and prayer. Whereas in times of public calamity,

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such as that of the war brought on the United States by the injustice of a foreign government,

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it is especially becoming that the eyes of all be turned to that almighty power in whose hands

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are the welfare and destiny of nations that they assemble on the second Thursday in September.

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I had to look it up that September 9th in their respective religious congregations.

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Well, what happened on September 10th? Well, the 28 year old Oliver hazard Perry,

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and we had to build our ships on land and drag them into Lake Erie because we had no port

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on Lake Erie. And, uh, most of his crew are free blacks from Ohio and they've not fought

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in any major battles before. And so the, um, uh, have some pictures, but evidently they

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didn't transfer. So the, uh, American ships are facing the British, but, um, the British

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have long range cannons and they're splintering the American ships to pieces. And, uh, this

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Colonel, uh, Oliver hazard Perry gets on a rowboat and goes to his second ship called the Niagara.

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Well, the wind changes directions and the British ships have to turn around

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and they're so close, they turn around, they bump into each other

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and they get their sails entangled and they're just sitting ducks. And so Oliver hazard Perry

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has his ships, uh, fire every cannon like a madman and, uh, they're shooting it and shooting it

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and shooting it. And, um, one cannon didn't even have a wick. And so he takes his musket is pistol

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without the musket ball and he sticks it over the little hole where you stick the wick and

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fires it. It shoots the sparks into the cannon and it fires the cannon. And, um, after 15 minutes,

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the smoke clears and he had disabled the entire British squadron. Never before had an entire

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British squadron been disabled at one time. He tells the men on deck, the prayers of my wife

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are answered. He writes to the secretary of Navy, it is pleased the almighty to give the

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arms of the United States, a signal victory over their enemies on this lake.

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The British squadron consisting of two ships, two Briggs, one schooner, one sluke have this

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moment surrendered to the force of my command after a sharp conflict. And then the president,

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James Madison writes, it is pleased the almighty to bless our arms on Lake Erie,

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the squadron under the command of captain Perry, having met the British squadron of superior force,

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a sanguinary conflict ended in the capture of the hole. Sanguinary means bloody. And, um, now

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that victory meant that the British had to abandon Fort Malden and then Fort Detroit.

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And so on land, you had an Indian chief Tecumseh make a treaty with the British.

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Remember how the British were stirring up the Indians to attack the Americans.

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And so the Americans win, uh, the battle of the Thames and then they reclaim Detroit.

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And then the British have to give up land out of which we make six States, right? So Ohio,

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Indiana, Illinois, Michigan, Wisconsin, Minnesota, all came out of land that we got

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because of that 28 year old Oliver hazard Perry, right? His wife praying and the president having

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a day of prayer on September 9th and the battles on September 10th. This is a miracle in American

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history. And so we have this rich heritage where you have some one young guys that says,

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I'm going to stand up. I'm not going to surrender. We're, you know, uh, but God loves to wait until

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things look hopeless. And then he raises up little nobodies with faith and courage to turn

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things around. Now we're not done yet. Napoleon, uh, was conquering in Europe. He goes into Russia

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with a half a million men comes back six months later with 50,000. It's like, how do you lose

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that many men in six months? Well, Napoleon did. Uh, the, the Russians had burnt all the fields in

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front of the army. So the French had nothing to eat. And then the, the Russians abandoned

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Moscow. So Napoleon comes into Moscow and there's nobody to surrender to him. And they hang around

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for a couple of months. And his, his men say, well, it's winter's starting to come. We need

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to think about getting back to France. And there's, and, um, he decides to take the same

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path back that he took there across the burnt out fields. And then the Russian winners hit

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the Russian soldiers attack in the storms. Uh, Napoleon had crossed the Berezina river

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before his men and he couldn't even give them commands and they get killed. And

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anyway, so he comes back to France and he has to abdicate the throne, which means he

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surrenders. He's now on this Island of, of Elba in the Mediterranean. Well now the British, um,

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have, uh, uh, uh, anyway, I could tell you the whole French, uh, revolution story,

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but the British, um, are freed up because Napoleon is now out of the picture and, uh,

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the British decide to invade our Capitol. And so this Admiral Cockburn, uh, is riding into the

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US Capitol. Our soldiers sort of run away this time. And Dolly Madison is in the White House

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and her husband's directing troops on the field. And they had just set the table to eat dinner

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and there's a panic in the street. Everybody's running out, running out and they go,

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the British are coming. So she has them take the painting of George Washington down,

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the only one he stood for while they painted and roll it up. And she's riding out of town on a

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carriage when the British ride into town. And the British Admiral goes to the White House,

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goes inside, sees the table set with food, and he sits down, eats the food, and then

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sets the White House on fire. And then he goes to the Capitol and has his men sit in the seats

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where our Congressman had run away. And he goes to the podium and he says, who votes to burn the

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American Capitol? And they all say, I, and they burn our Capitol. And then they attack the Navy

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yard and they, uh, attack the library of Congress and they're setting our Capitol on fire.

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And, uh, then you have a dark clouds roll in and wind and thunder grow to a frightening roar.

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Lightning begins striking at the British troops. Uh, roofs and chimneys are blown off on the

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British troops. The wind is so strong. It lifts British cannons and drops them yards away

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and slaps horse and rider to the ground. And the book, Washington Weather Recorded,

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British Admiral George Cockburn exclaiming to a lady, great God, madam, is this the kind of storm

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to which you are accustomed to in this infernal country? To which the lady replied, uh, no, sir,

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this is a special interposition of Providence to drive our enemies from our city. Well,

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the British are driven out and they go back to their ships across roads filled full of down

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trees and the rains come and extinguish the fires. And they found out that two of their

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ships were blown ashore and the rest had damaged rigging. And a British historian wrote more

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British soldiers were killed by this stroke of nature. Then from all the firearms,

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the Americans had mustard in the feeble defense of their city, right? This was God intervening,

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right? The storms come, drive them out, the rains come, extinguish the fires.

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And so James Madison says the enemy by a sudden incursion has succeeded in invading the capital

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of the nation during their possession. Though for a single day only, they wantonly destroyed

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public edifices. Independence is now to be maintained with the strength and resources which

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heaven has blessed. So we see these instances of God moving. Now, a lot of it's been removed

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from our textbooks because who writes the textbooks? I was just recently at a convention in Texas

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and they had clips from the head of the natural teachers association,

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the national testing board. And these are video clips of them talking about, um, talking to

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them. Channel is one, one of them wrote a book and has an endorsement from, from Walt Disney

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and mother Mary. And she said she channeled the endorsements of her book. This is like somebody

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that's way up in the, I mean, we need to get back to the real history, not trying to produce

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citizens for the next world global government. But when you read the history, you see it's

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filled full of stories of times in our country's past where the whole world from Nimrod on it's

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Caesars and Pharaohs and Kaiser's and Sultan's all ruling top down through fear. And America's

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founders flipped it and made it a bottom up government. And they got their idea from

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ancient Israel that first 400 years out of Egypt before they got King Saul. Anyway,

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um, so here's Madison. He says the two houses of the national legislature expressed that in

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the present time of public calamity and war, a day may be recommended to be observed by the

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people of the United States as a day of public humiliation and fasting and prayer to almighty

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God. His blessings on their arm and a speedy restoration of peace of confessing their sins

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and transgressions and strengthening their vows of repentance that he would graciously be pleased

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to pardon all their offenses. I have deemed it proper to recommend a day of humble adoration

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to the great sovereign of the universe. Now, if you notice the line of confessing their sins

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and transgressions, why would it be important that they confess their sins? Well, have you ever

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played with magnets and you stick them together, but if you turn one of them, what happens?

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They repel. You can like push them and they just won't touch. And so if you picture there's

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two magnets, one is God and the other is you. And the God magnet has two sides. One side said,

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I want to bless you. And the other side says judgment, right? Deuteronomy 28, blessings and

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cursings. And the you magnet has two sides. One side says repent and believe, and the other side

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says doubt and sin. And if you have your repent and believe side facing God's I want to bless

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you side, the magnets stick together. But if you flip and have doubt and sin, God cannot bless

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doubt. Remember Jesus went to his hometown of Nazareth and could do few miracles there because

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of their unbelief. This is Jesus. He wants to do miracles, but they didn't have any faith, right?

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And so if you have doubt, it makes it really hard for God to bless you, but then sin.

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That's where you get to children of Israel coming into the promised land and this King

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Balak wanted to stop him and gets the prophet Balaam to curse him. But it comes out of blessing

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three times. And then the a couple lines later, you see where Balaam tells King Balak that you

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can't defeat Israel on the battlefield. But if you send young mobile by women into the Israeli camp

31:09

and lure them into sin, then you can defeat him. If they sin against their God and God was so mad

31:15

at Balaam for letting him in on the secret that even the Book of Revelation talks about this sin

31:22

of Balaam. So anyway, if we have doubt and sin, God still wants to bless us, but the magnets don't

31:28

touch because if God blesses our sin, blesses us while we're in sin, he's giving his tacit

31:33

approval to the sin. It's like silence equals consent. So in a wedding ceremony, if you're

31:38

silent, you're giving your consent. So if there are sins and God is silent, not judging the sin,

31:43

he would effectively be giving, be giving consent to the sin. And if God gives consent to one sin,

31:47

one time, he denies his just nature. He denies himself and he cannot deny himself. So he has

31:52

to judge every sin. And so that's where the gospel comes in, right? That Jesus took the

31:58

sin in our place. So God still just, he judges every sin, but Jesus took the judgment for us.

32:04

Anyway, so back to this magnet example, if people insist on staying in doubt and sin,

32:09

God magnets flips through his judgment side because he is a just God after all. And so

32:14

he judges. And so the founders realized, hey, we're going to have a day of prayer and fasting.

32:19

We need to confess our sins first. And anyway, I'll share a little bit more about that.

32:27

Is this interesting? So then an often overlooked one is a cholera epidemic. It's a pandemic.

32:34

Have you ever heard of those? And the British empire did become the biggest empire in the

32:39

world. And they took over India and India had the Ganges river and people bathed in this

32:46

sewage filled Ganges river and would catch a waterborne disease called cholera. It was just

32:53

local to India. But when the British took over India and put in railroads, people infected could

32:58

quickly travel back to Europe and took cholera with them. And it was the disease of the 19th

33:05

century. And you had millions dying across Europe in Russia and Germany and England, Wales,

33:13

France, Hungary, Philippines, Netherlands, Canada, I mean, all across the world millions are dying

33:18

of cholera. And they didn't know at the time that it was spread in water. So a doctor in

33:27

England had a map of all the cholera cases that he put a little X and he noticed they were all

33:31

sort of around and a circle around in the middle of the circle is a well. And he said, take the

33:37

handle off that well. So people would go to get water and they couldn't. So they have to go to the

33:40

next next neighborhood to get the water. And then the cholera rates drop off and he goes,

33:45

it must be in the water somehow. And so it comes to America, this cholera disease,

33:52

we have a day of humiliation, prayer, and fasting. But then it spreads. We have 12,000

34:00

cholera on the California Gold Rush and the Oregon Trail in 1849. The wagons would pull

34:07

around the water hole and somebody infected with cholera and they would get in the water.

34:11

And the next wagon train would drink from the water. And then Harriet Beecher Stowe,

34:18

who wrote Uncle Tom's Cabin, she had an infant son die of cholera, former president Polk dies

34:24

of cholera, 5,000 die in New York, in St. Louis, in Chicago, New Orleans, 150,000 Americans died

34:31

of cholera. And so here's Ohio cholera cemetery and 8,000 died in Cincinnati. The Ohio state

34:41

fair had to be postponed. The Dayton mayor, John Howard proclaimed a day of fasting,

34:46

ordered stores closed. And hundreds of people knelt openly in the streets and prayed.

34:53

I mean, could you imagine going through Dayton and you see all these people just

34:56

kneeling on the streets, just praying, right? And then the president, Zachary Taylor, has

35:04

a day of national, day of fasting. At a season when a fearful pestilence is spreading itself

35:10

throughout the land, it is fitting that a people whose reliance has ever been in his protection

35:15

should humble themselves before his throne. And while acknowledging past transgressions,

35:20

ask a continuous of divine mercy. It is therefore earnestly recommended that the first Friday in

35:26

August be observed throughout the United States as a day of fasting, humiliation, and prayer.

35:33

And then the New Jersey governor, Daniel Haynes writes, whereas the president of the United States,

35:38

in consideration of the prevailing pestilence, has set a day of fasting.

35:42

And whereas I believe that the people of this state recognize the obligations of a Christian

35:48

nation publicly to acknowledge their dependence upon almighty God, that abstaining from their

35:53

worldly pursuits, assemble with humble what? Confession of sin. And fervently implore the

36:01

almighty ruler of the universe to remove us from the scourge and speedily restore to us the

36:06

inestimable blessing of health. So they have the day of prayer and the death rates drop off.

36:14

And so you can see it says return of cases Saturday in September, they go from 1700 down to one and

36:21

745 down to one. Right. And so this was a miracle in American history, that you go from, you know,

36:31

military attacks to now here's a health attack. But it's the same thing. We turn to the Lord

36:37

in prayer, we repent of our sins, and then we have faith. And we trust that God is going to

36:43

move on our behalf. And he does. Do you want to hear another one? Am I talking too fast?

36:52

World War One, the president is Woodrow Wilson, and he passes out New Testaments.

37:00

And he writes the foreword to the New Testament. It says the Bible is the word of life. I beg

37:07

that you will read it and find this out for yourselves. When you have read the Bible,

37:11

you will know it is the word of God, because you will have found in it the key to your own heart.

37:17

This is the president of the United States passing this out. And then he orders in 1918,

37:24

the president, commander, chief of the army and navy, and joins observance of the Sabbath.

37:28

The importance for man and beast of the prescribed weekly rest, the sacred rights

37:32

of Christian soldiers. The best sentiment of a Christian people demand that Sunday labor in the

37:39

army and navy be reduced to the measure of strict necessity. And then he has a day of fasting,

37:45

May 11th, 1918, in time of war, humbly to acknowledge our dependence on Almighty God

37:52

to implore his aid and protection, a day of public humiliation, prayer, and fasting.

37:59

Exhort my fellow citizens of all faiths and creeds to assemble on that day in their

38:03

several places of worship and pray Almighty God that he may forgive our sins.

38:09

And so he says this, this is the time for America. I hope that the clergymen will not

38:19

think the theme of it unworthy or inappropriate subject of comment and homily from their pulpits.

38:25

So that's what we're doing. We're talking about our country turning to God.

38:29

So World War I, there's the trench warfare, and then you have October 6th, 8th of 1918.

38:39

You have the American battalion is pinned down by machine gun fire along the DeKalville

38:46

railroad line north of Chateau-Choré, France. And there's a Sergeant Alvin York.

38:53

And he writes, the Germans got us. They stopped us dead in our tracks. They're machine guns.

38:57

We're up there on the heights overlooking us and well hidden.

39:01

We couldn't tell for certain where the terrible heavy fire was coming from.

39:05

Those machine guns were spitting fire, cutting down the undergrowth all around me.

39:11

All but eight of Sergeant York's group were killed. But he single-handedly takes out

39:20

32 machine guns and killed 28 of the enemy. And so he is from the backwoods of Tennessee

39:29

and Kentucky, and he is a sharpshooter. And so at first he's lying down and he's

39:38

shooting at him, but then the machine gunners wouldn't stick their head up.

39:42

And so he began to make Turkey calls. Gobble, gobble, gobble. And the guy would stick his

39:46

head up, boom, he'd shoot him. And then he says, I realized I could shoot better standing up.

39:54

And so then he stands up and he's shooting. And then he gets charged from behind with six guys

40:00

with bayonets. And he has his pistol. And he said, I shot him the way you shoot Turkey.

40:08

You shoot the furthest away one first. Because if you shoot the closest one,

40:12

the other ones will scatter and you'll never get them. And then finally up comes a little white flag.

40:19

And down marches all these German soldiers. And they're like, where's all the rest of you guys?

40:26

And it's just him, maybe another guy crawls out of the bushes. And so he's marching them down

40:33

the road, 132 of them. And they're not about to run away because they know he's a sharpshooter

40:38

and he'll get them. And he gets the medal of honor. And then he writes, some of them officers

40:46

have been saying that I being a mountain boy and accustomed to the woods,

40:50

done all these things the right way just by instinct. I had never got much learning from

40:57

books except the Bible. Maybe my instincts are more natural, but that ain't enough to account

41:02

for the way I come out alive with all those German soldiers raining death on me.

41:07

I'm telling you the hand of God must have been in that fight. Just think of them 30 machine guns,

41:13

raining fire on me point blank from a range of only 25 yards and all them their rifles and pistols

41:20

besides those bombs. And then those men charged with fixed bayonets and I never receiving a

41:26

scratch and bringing 132 prisoners. I've only got one explanation that God must have heard my

41:32

prayers. Well, he comes back to America and he starts a Bible school, the Sergeant York Bible

41:44

Institute. And then you have Eddie Rickenbacker. He's a race car driver,

41:53

Indianapolis 500 type. And he is a chauffeur over in World War I for General Pershing.

42:00

And he sees these things going around in the sky. He'd never seen a plane before.

42:05

And he decides that he wants to fly a plane. And so he just goes over there and learns how to fly

42:10

and he becomes an fighter ace. And so they shoot down all these different enemy. And afterwards,

42:18

he comes back, writes a book called Fighting the Flying Circus because they'd fly through

42:21

the clouds. But in there he writes, three quarters of an hour of gasoline remained and

42:27

no compass. Then I thought the North Star cause he had been going the wrong direction.

42:32

Glory be there. She signs. I had been going West instead of South, keeping the star behind my rudder.

42:39

I flew South for 15 minutes then found myself above the river muse, picked up our faithful

42:44

searchlight and 10 minutes later I landed. As I walked across the field to my bed,

42:49

I looked up and repeated most fervently. Thank God. I could see would have run out of gas

42:54

on the wrong side. He would have been a prisoner. And he said, I had seen others die brighter and

42:59

more able than I. I knew there was a power. I believe in calling upon it for aid and guidance.

43:06

I'm not such an egotist as to believe that God has spared me because I am I, I believe there

43:13

is work for me to do and that I've been spared to do it just as you are. Well, then World War

43:20

two starts president Franklin Roosevelt passes out Gideon's new testaments and book of Psalms

43:27

by the millions. And he writes the forward to it. He says, um, to armed forces as commander in chief,

43:34

I take pleasure in committing the reading of the Bible to all who serve in the armed forces of

43:39

the United States throughout the centuries. Men have found in the sacred book, words of wisdom.

43:44

It is a fountain of strength signed Franklin D Roosevelt. Here's the president passing out

43:49

new testaments and book of Psalms. And so back to Eddie Rickenbacker,

43:55

he became the president of Eastern airlines, uh, head of the Indianapolis 500 Speedway.

44:00

But now with world war two, they send him out to the Pacific to inspect the airbases.

44:06

And the plane's compass was a tiny bit off. But when you're hundreds of miles out to see that

44:13

tiny bit off means that you're hundreds of miles away and they run out of gas and they have to

44:17

ditch in the ocean. And he's floating with, uh, seven men. He, there was an eighth one,

44:24

but he, uh, died, but there are seven of them and, um, they are out there for 28 days.

44:31

And one of them has one of those new testaments in his pocket. And so Eddie Rickenbacker says,

44:38

we'll pull it out and start reading it. And so every day they would read it. And, uh, now

44:43

they're running out of fresh water and they're, they don't have anything to eat. And so they're

44:48

reading from Matthew six where it says, you know, God will take care of the birds of the air.

44:53

He's going to take care of you. And, um, and so this is what, um, uh, this Johnny Bart,

45:01

Bartek wrote in his book, um, life out there. He says, but as we went on, we all began to

45:08

believe in the Bible and God and prayer. We prayed and prayed for the seagull to land so we could

45:15

catch him. So here they are, they're starving and just above their head is a seagull that

45:19

keeps circling and circling. And he said, um, after reading the passage about 20 minutes later,

45:24

that's when the seagull landed on Eddie Rickenbacker's head. And so like really slow,

45:31

he like reaches up and catches it and they wrestle it and kill it. And then they, you

45:35

know, rip it apart and they eat it and everything. And, and then they, somebody has a key ring and

45:40

they bend it and make a fish hook and they take some of the innards and they they're catching

45:44

fish and, uh, and then they're out of, um, water and there's a cloud burst like a hundred yards

45:51

away and they're like watching it and our tongues are so chapped and they pray and the water

45:55

comes right over their three little dingy boats and the quenches their thirst and, uh, and then,

46:01

finally they're rescued after 28 days. And, uh, Rickenbacker says, I prayed to God every

46:07

night of my life to be given the strength to inspire in others the obligations we owe to

46:12

this land for the sake of future generations, for my boys and girls so that we can look back

46:20

when the candle of life burns low and say, thank God I've contributed my best to the land that

46:27

contributed so much to me. So these are again times in our history where God likes to take

46:35

small people, young people who are 28 year old Oliver Hazard Perry, uh, 60 year old guy,

46:42

Eddie Rickenbacker, and do great things. There's more stories with the, you know,

46:47

the Philippines are invaded and General Douglas MacArthur says to the weeping mothers of his

46:52

dead, I can only say that the sacrifice and halo of Jesus and Nazareth has ascended upon

46:56

their sons and that God will take them unto himself. That was after the, the March of Bataan

47:00

where a lot of thousands of men died. Uh, there's the turning point in the war where we figure out

47:07

their secret code and can, um, know where the Japanese are going to be heading and so forth.

47:13

And, uh, there's the battle of Midway, uh, just a famous battle where, uh, we end up destroying

47:21

the Japanese carriers and so forth. And, um, I'm skipping past some of the stories for the sake

47:27

of time here. And, um, uh, and then we go to Europe and the Nazis capture Paris and, uh,

47:34

they capture almost all of Europe and Winston Churchill says the battle of France is over.

47:39

I expected the battle of Britain is about to begin upon this battle depends the survival of

47:44

Christian civilization. And then FDR says, I wrote a whole book on him preservation of these rights

47:52

is vitally important to the whole future of Christian civilization. And then we have the

48:00

bombing of Pearl Harbor. We entered the war on D day and, um, 9,000 die on D day. Um,

48:08

a friend of mine, Chris Long has the Ohio Christian Alliance and I sent out a daily

48:13

email called American minute. And, uh, I had written how this world war two memorial in DC

48:19

had no mention of God. I mean, they had all the States represented. They have all the carvings

48:26

and not one mention of God. They even had one of FDR speeches where it ends right before he

48:32

mentions God. And they said, Oh, we didn't have enough space to put the whole quotes like,

48:36

yeah. And so my friend, Chris Long, uh, got his Congressman, uh, and a Senator

48:43

to introduce a bill to add FDR's D day prayer to the world war two Memorial and it passed.

48:53

And then they had to raise money. It took him 10 years to raise a couple of million dollars.

48:58

And then about three or four years ago, they finally dedicated it. And so if you go to

49:03

Washington DC to the world war two Memorial, about 50 yards off to the right is the circle

49:09

of remembrance. And, um, this prayer is there. And, uh, it says, almighty God, our sons, pride

49:16

of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic,

49:21

our religion, and our civilization. Well, what's the civilization? Well, he's passing

49:26

out Gideon's new Testament and book of Psalms. Um, and so there is a Senator Rob Portman and

49:32

this plaque and there's Chris Long on the side. And, and in the background you can see the,

49:36

the main world war two Memorial. And so FDR says those forces hate democracy and Christianity as

49:43

two phases of the same civilization. They oppose democracy because it is Christian.

49:48

They oppose Christianity because it preaches democracy. Uh, then FDR said the whole world

49:53

is divided between pagan brutality and the Christian ideal. We choose human freedom,

49:58

which is the Christian ideal. And then there's Europe battle of the bulge. What's,

50:04

it's not, uh, eating fatty foods. Um, it's, um, uh, the Americans landed at D day and we're pushing

50:13

the Germans back toward Germany, but they decide they're going to make, they're running out of

50:19

gas. And so they want to make one last blitzkrieg push to try to get to Antwerp Belgium to the

50:24

port so they can get ships full of gas. So they do it with eight different, you know,

50:29

divisions and they do it really fast. And so the line on the map bulges.

50:37

And so they're like doing this. Uh, so we have, um, uh, Eisenhower by rushing out from his fixed

50:43

defenses, the enemy may give us the chance to turn his great gamble into his worst defeat.

50:49

So I call upon every man of the allies to rise to new heights of courage with unshakable

50:53

faith and the cause for which we fight. We will with God's help go forward to our greatest victory.

51:00

And so we drop in the 101st airborne and the Nazis had moved so fast. Our guys are now behind

51:07

enemy lines and they're completely surrounded and they're at Bastogne and they send a message

51:14

to our general Anthony McAuliffe saying you're completely surrounded surrender. And he gave a

51:20

one word response nuts. You can just picture the German messenger and, uh, he says, well,

51:27

what does this American general say? He says nuts. He said, yeah. Anyway,

51:34

the German delay for awhile, but then they start attacking. Uh, it's freezing cold. Our

51:39

guys couldn't even get shovels into the ground. I talked to a guy who had fought in the battle.

51:44

He says they were down to rationing eight bullets a day to his men. They had to be really, uh, you

51:52

know, and, uh, and so coming to their rescue is patent, but he's pinned down with the weather

51:59

being so snowy and rainy that the airplanes can't fly to give him cover. And so patent gets

52:05

his chaplain James O'Neill and tells him to compose a prayer for the weather to clear.

52:12

And the chapel is like, well, I don't know if I can do that. He goes, do it. And so anyway,

52:16

he writes this prayer and they print it on a quarter of a million index cards and they pass

52:20

it out to the soldiers. My father-in-law before he would died was in a, uh, you know, nursing

52:25

home and all these guys would have their military service, you know, posted. And the one

52:29

had this card and he had fought with Pat and so that's the prayer card. And, um,

52:36

and then the flip side had patents, Christmas greeting, and it says almighty and most

52:40

merciful father, we humbly beseech thee of thy great goodness to restrain these

52:45

immoderate reigns harken to us as soldiers to call upon thee established thy justice among

52:50

men and nations. Well, after they all pray that the sky clears and the planes can fly

52:56

and bomb the artillery. And then the soldiers can march and they marched like

53:02

hundreds of miles in a real short time. And they come to the rescue of the 101st airborne.

53:06

And, um, uh, the Nazis then run out of gas and the, uh, we push them back and then finally by

53:14

April, uh, the war is over. Eisenhower said, uh, any group that binds itself together to awaken

53:21

all of us is a dedicated patriotic group that can well take the Bible in one hand, the flag in

53:25

the other and march ahead. And, um, I have one more story. I forgot to ask pastor what time

53:32

I'm supposed to end my past time. No, it's 11. No, we'll, we'll do is 11 30. We'll tell the

53:39

parents to go get your children and bring them back in. All right. Well, I'll, um, if you need

53:47

to do that, feel free to, uh, this is, let me, all right. So we're all familiar with Apollo 13

53:53

where the oxygen tank exploding actually years ago, uh, ran for Congress and I met a, a very

54:00

nice, wealthy billionaire foster freeze. He since passed away, but he would invite me to

54:04

go pheasant hunting with him with a small group of people. Um, you know, uh, and, but one time we

54:10

went hunting with Gary Sinise and he's the Lieutenant Dan on the Forrest Gump and, uh,

54:17

and the Apollo 13 movie had come out recently. I said, how did you do those weightless scenes?

54:23

And he goes, Oh, the vomit comment. I go, what? Evidently the military is a plane that goes up

54:27

to 70,000 feet and then drops for two minutes and then does it again and then does it again.

54:31

And so, and those two minutes you're, you're, you're, you're in a free fall. So you're weightless.

54:35

And they would did the, all those scenes in these little two minute clips. And, um, anyway,

54:40

so when the Apollo 13 had this oxygen tank explode, uh, the, uh, message was Houston,

54:48

we've had a problem and they remotely moved them, uh, you know, the, the electrical charge from

54:55

the landing module, cause they're not going to land back to the command module. Uh, they've

55:00

pieced together an oxygen filter. They have to turn off all the electricity so they don't waste it.

55:05

And they're like freezing in cold space and all the moisture from their breath is like condensing

55:10

and getting on all the instruments. And anyway, the president is Nixon and he has a day of prayer.

55:18

And, uh, then finally the, um, uh, the whole world is praying at the whaling wall and the Vatican.

55:26

And, um, you know, here's a church and it says, uh, special prayer for Apollo 13.

55:32

And, uh, then they, it lands and near a hurricane and the whole world is celebrating and, uh,

55:41

they have a prayer. And so Nixon says, when we learned of the safe return of our astronauts,

55:46

we asked that the nation observe a national day of prayer and Thanksgiving today.

55:50

This event reminds us that in these days of growing materialism deep down, there is still

55:55

a great religious faith in this nation. I think more people prayed last week than have prayed

56:00

in many years in this country. We pray for God's assistance of the assistance of God when faced

56:06

with great potential tragedy. And so here they are praying on deck. And if you look at the

56:13

screen at Houston, they're all praying there at the command center, but on the, on the screen,

56:19

you see the, the men, the astronauts praying on the deck. And then Time magazine has a front

56:26

cover and the bottom is those astronauts praying after splashdown. And, um, and Apollo 14 left

56:33

a microfilm copy of the Bible on the moon and Apollo 15 is James Irwin. Um, I actually spoke

56:40

at a event with his, his wife and daughter and big, uh, in Sarasota and they said he left the

56:46

Bible on the lunar Rover. And, but James Irwin basically came back and became a preacher.

56:52

And, uh, he says being on the moon had a profound spiritual impact on my life.

56:57

Before I entered space with Powell 15 mission, uh, July 1971, I was a silent Christian,

57:04

but I feel the Lord has sent me to the moon so I could return to the earth and share his son,

57:10

Jesus Christ. And then he said, uh, Jesus walking on earth is more important than men walking on

57:16

the moon. And then just a week or so ago, uh, the Artemis two pilot, uh, Victor Glover, uh,

57:26

they're circling the, um, the moon. And, uh, he says a great quote, but evidently

57:33

the font color isn't there, but, um, he says, uh, we all need Jesus and, um, uh, whether we're on

57:40

the earth or, or circling the moon. Uh, you, did you hear that? It is a great quote. I have to

57:46

fix my slides, but, um, I, um, I wanted to end with one thought. Um, the first thought is

57:54

everything God made, he made with rules. And so there's laws of planetary motion,

58:02

laws of gravity, laws of physics, laws of optics, and he has laws for human behavior. It's called

58:07

being just, and he can't help it. He's a just God, which means he has to judge every sin

58:14

because if he doesn't judge a sin by default, his silence will be giving consent to the sin.

58:18

And if God gives consent to one sin, one time, he denies his just nature. He denies himself,

58:24

right? And he, and since he lives outside of time, if God were to deny himself one time,

58:29

he would be denying himself for all time and God cannot deny himself,

58:34

which means he has to judge every sin and mathematical equations. There's constants

58:39

and variables in the equation of redemption. The constant is God is just was, is, and forever

58:45

will be just. You can leave that, um, okay. Um, uh, the star picture back up when you get a chance.

58:52

Um, so God is just was, is, and forever will be just. That's the constant. The variable is who

58:57

takes the judgment. You are a substitute, right? So God is just, he judges every sin, but he's love

59:02

and that he provided the substitute. He provided the lamb to take the judgment for the sin.

59:08

So, um, I have a degree in accounting, so I like things that balance.

59:12

Uh, you take any eternal being, Jesus, who is innocent suffering for a finite period of time.

59:21

It's equal to all of us, finite beings who are guilty, suffering for an eternal period of time.

59:27

Let me say that again. An eternal being who is innocent, suffering for a finite period of time

59:33

is equal to all of us finite beings who are guilty, suffering for an eternal period of time.

59:38

Infinity times finite equals finite times infinity. An unlimited being, suffering for a

59:45

limited period of time, is equal to all of us limited beings suffering for an unlimited period

59:51

of time. Jesus suffered the equivalent of eternal damnation in all of our places. He's the only one

59:57

who could have done it. And out of love for the Father, and out of love for you and me,

1:00:01

He became the Lamb. And He took the wrath of an eternal just God upon Himself on the

1:00:06

cross in our place. Because God is just, He has to judge every sin. Abraham and Isaac,

1:00:12

going to the top of Mount Moriah, and Isaac says, Father, we have the wood for the sacrifice,

1:00:16

and we have the coals for the sacrifice, but where's the sacrifice? And Abraham says, Son,

1:00:21

God will provide Himself a Lamb. And it has a double meaning. I'm trusting God will have a ram

1:00:26

up in the bush, but the other is God will provide Himself. And that's what happened. Jesus,

1:00:31

the second person of the Trinity, the only begotten Son of God, in the plan of redemption

1:00:36

that was hidden from ages, it was a hidden plan. It says, if the princes of this world had known,

1:00:41

they never would have crucified the Lord of glory. The apostle Paul called it the mystery

1:00:45

of the gospel, hidden from the foundations of the world, now revealed in us His saints.

1:00:50

In this hidden plan, Jesus, the Son of God, became man, and only as a man could God

1:00:57

die on a cross to pay for our sins. Charles Wesley wrote to him, amazing love,

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how can it be that thou, my God, shouldst die for me.

1:01:11

And a day with the Lord is as a thousand years. Jesus experienced that day on the cross as if

1:01:15

it was a thousand years. You can take it a step further. You read the book of Revelation.

1:01:21

I'm still trying to figure it out, but one thing seems clear. It's God that is pouring

1:01:25

out the vials of judgment in the book of Revelation. Lamb breaks the seal. Angel throws

1:01:29

the center. Angel blows the trump. It's like, why is it? Well, God's a just God. He has to

1:01:33

judge every sin. He may not have judged along the way, so you can't get 10,000 years into

1:01:38

eternity and say, God, there was a sin way back when and you didn't judge it and you were silent.

1:01:42

Were you giving consent to that sin? Is there a party that's unjust we didn't know about?

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It says the smoke of their torment rises forever and ever, and the angels cry out,

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righteous and true are your judgments. Oh, Lord, nobody's going to question for the rest

1:01:55

of eternity that God judged sin, but that's the final judgment. He won't do any more judging

1:02:00

for the rest of eternity. But in that sense, Jesus had the equivalent of the book of revelation

1:02:07

judgment poured out on his head. Jesus took the judgment for every sin that everybody would ever

1:02:13

do upon himself on the cross. Experience it as if it was a thousand years. That's why we sweat and

1:02:18

drops of blood. So God is just, he has to judge every sin. But another question is, well,

1:02:26

why did God, but he's loving that he provided the lamb to take the judgment for the sin.

1:02:31

But an even deeper question is why did God make us in the first place?

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You know, uh, in 2003, they focused the Hubble telescope on a spot in the sky where there was

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nothing. It was a tiny spot the size of a grain of sand held between your fingers at arms length

1:02:47

against the night sky. Teeny little spot, nothing there. After 11 days, they developed the images

1:02:52

in that teeny spot was 10,000 galaxies with hundreds of billions of stars in each galaxy.

1:03:02

And this is the picture. It's the Hubble ultra deep space field. And every dot you see is a

1:03:09

galaxy with hundreds of billions of stars all in the space of the little size of grains. And

1:03:14

then they began to look in other areas. They hadn't looked before and they now estimate

1:03:18

the observable universe is 93 billion light years across and still expanding at the speed of light.

1:03:27

And so then they launched the James Webb telescope and they can see the red shift.

1:03:31

So light travels in waves with blue being the shortest, red, the longest,

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and the red shift means you're seeing these galaxies moving away from us.

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And the largest star they found is Stevenson two hyphen 18. It's the one in the middle.

1:03:45

It is so large. If you were to place Stevenson two hyphen 18 in our solar system,

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it would engulf the orbit of Saturn, the sixth planet from the sun. We're the third planet

1:03:56

from the sun. Could you imagine one single star that enormous and God made it all. And he made you.

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Why would he make you? What could you possibly offer a being that is that powerful? Nothing.

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Except maybe something. What's a galaxy anyway? It's a bunch of rocks, hot rocks,

1:04:27

cold rocks, vaporized rocks, molten rocks. A rock cannot love you. So it's almost like at some

1:04:33

time in eternity past, God said to himself, then they're done that I can make everything.

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I would really like someone in my image who could love me. Now it gets interesting because love by

1:04:47

definition must be voluntary. The moment it's forced, it evaporates. So in the context of

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everything God controls, time, matter, space, energy, he intentionally created one tiny thing.

1:05:00

He does not control your will. I mean, he's powerful enough that he could control it if

1:05:07

he wanted to, but that would defeat the very reason he made us different than everything else.

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And he doesn't need our love. He's not incomplete in our love somehow completes. He doesn't need

1:05:17

our love, but he wants it. Like parents don't need the love of their children, but they want it.

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And the more you love somebody, the more you want that somebody to love you back.

1:05:29

God loves you infinitely. He has an infinite desire for you to love him back,

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but he'll never force you because the moment he would force you, he himself would know he's

1:05:43

forcing you and he would know your response is not a love response, but he wants your love,

1:05:47

but he's not going to force you, but he wants your love.

1:05:52

What's the most important thing in your life? Well, somewhere near the top of the list,

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it's loving and being loved. And so could it be that we're made in God's image? Could it

1:06:04

be that loving and being loved is a big deal to God? Now God loves everything he created,

1:06:11

but the question is, could what he created love him back? Galaxies can't love. Rocks can't love.

1:06:19

Electrons can't love. Animals follow instinct and they're not made in God's image.

1:06:25

You know, you look up the word angel in the Bible, it appears 289 times. Not one time is the word

1:06:33

love used to describe an angel's relationship with God. They worship God. They praise God.

1:06:41

They glorify God. The word angel means messenger. They deliver God's messages. They deliver God's

1:06:47

judgments. Did you know that angels cannot forgive? God said, I'm sending my angel with

1:06:55

you into the promised land and you better obey him because he's not going to overlook your offenses.

1:07:00

They sang when the stars were created. They rejoiced when a sinner converts. Jesus says,

1:07:03

I'll confess you before the angels are heavenly witnesses. They do not forget anything.

1:07:09

They're mighty beings. They're incredibly intelligent beings, but they're not made

1:07:14

in God's image and Jesus did not die on the cross for angels. They were made for a purpose.

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What purpose were you made for? We're not very strong and we're not very smart.

1:07:27

You know, a king can have a castle with really powerful soldiers and then he can have children.

1:07:33

A billionaire can have a corporation with a hundred thousand employees and then he can have children.

1:07:39

There's a different relationship. The word love is used all throughout the Bible

1:07:45

to describe men and women's relationship with God. Love the Lord your God with all your heart,

1:07:52

soul, mind, and strength. Psalm's 91 because he said his love upon me, therefore I will deliver

1:07:56

him. Jesus rose from the dead and said, Peter, do you love me? We are beings uniquely created with

1:08:04

the ability to love God back, but for love to be loved, it must be voluntary, which means that

1:08:13

there's two more things. How can God give us free will to love him back yet him still

1:08:20

be in control of everything. God created light. Light is a photon, which is a perpendicular wave

1:08:27

in the electromagnetic field that travels at 186,000 miles per second. And Einstein's theory

1:08:33

of relativity is the closer you could travel approaching the speed of light for you, time

1:08:38

would slow down. And if you could travel the speed of light for you, time would stand still.

1:08:45

Well, God created light, so he's faster than light. So for God, time stands still.

1:08:50

We'll never comprehend that, but the closest we can get is a day with the Lord is as a thousand

1:08:56

years. Imagine experiencing one day as if it was a thousand years. In other words, we are

1:09:02

living in slow motion compared to God. God exists in the ever present now. I am that I am.

1:09:08

And when you're in his presence, you cannot think about the past. You cannot think about the

1:09:12

future. You can't even think. You just experience all the love in the universe.

1:09:17

You know, we have computers now on your cell phone where you can give a question. It'll go out

1:09:22

to the entire internet, gather all the information on that subject, organize it and put it on your

1:09:28

phone in a fraction of a second. We have quantum computers now that can do a billion

1:09:33

times a billion computations a second. Is God that fast? Yeah, God can do infinity

1:09:39

times infinity computations a second. He's so fast, he's faster than fast. He's so fast,

1:09:43

he's outside of time. We make our little free will decisions in time, but we're moving so slow.

1:09:48

He can readjust every electron and every variable in the universe before he lets time move forward

1:09:54

to the next nano frame. Time is moving. Jesus said, I'm the first and the last. Even the demons

1:10:01

crowd out. Have you come to torment us before the time they know we're like in a river headed

1:10:05

toward a waterfall, right? But God's outside of time. So we make our little free will decisions

1:10:11

in time, but he can readjust all the variables. It's sort of like a GPS on your phone and you

1:10:19

make a wrong turn. It recalculates. What if the guy in the car next is making a wrong turn at

1:10:24

the same time that his is recalculating? What if everybody in the city is making wrong turns

1:10:28

and it's all recalculating at the same time? What if everybody in the world's? So we make good

1:10:32

decisions. We make bad decisions. God's outside of time. He can readjust all the variables.

1:10:40

And God has a plan for our lives. And if we yield and surrender to him, his will is

1:10:47

done through us. But then we can fudge and it says some produce 30 fold, some 60 fold,

1:10:52

some 100 fold. And then we can harden our heart and say, no, God, I am not going to do that.

1:10:58

He's like, fine, I'll use somebody else. Like Mordecai told Esther, if you don't let God use

1:11:02

you to deliver the juice, he'll raise up somebody else. And then we can repent and say, God,

1:11:07

forgive me. I should not have hardened my heart. Give me another. And he'll rearrange all the

1:11:11

variables to give you another chance. I mean, God knows the future and he knows all the possible

1:11:16

futures. And he tells you what they are. And he lets you choose, right? Dude,

1:11:21

on army 28, if you hearken to the voice of the Lord, this will be your future. You'll

1:11:24

be blessed coming in and blessed come out. If you don't hearken to the voice of the Lord,

1:11:27

this will be your future. The diseases of each will come upon you. And God's smart enough to

1:11:31

know how we're going to choose. But the fact that he knows how we're going to choose does

1:11:35

not take away the fact that we still have to do the choosing. Because if he were to judge

1:11:39

somebody before they chose, he would be unjust for judging somebody who had not sinned

1:11:43

yet. So we still have to live it out, right? Is this getting too complicated for you?

1:11:49

So God created time. So we get to make our little free will decisions, but he's still in control. And

1:11:56

we sort of know that God's outside of time. Because if you're with somebody at some place

1:12:02

and you say, this is not a coincidence. This is a God ordained moment. This is

1:12:07

providential that you and I are here right now at this moment. God plans this.

1:12:12

And you feel the goosebumps of the presence of the Lord. And because God is outside of time,

1:12:18

God himself can be with each of us all the time. God himself, Father, Son, and the Holy Spirit,

1:12:25

be with each of us all the time. There's another thing. God has to hide himself

1:12:36

behind his creation because he is so incredibly awesome. If he were to appear to you in all of

1:12:44

his universe, creating omnipotent power, brighter than a trillion, trillion sons,

1:12:50

your response would be involuntary. I mean, all the power in the universe, if he were to give

1:12:54

you a glint, boom, you'd be down. You'd be like the apostle Paul in the book of Revelation.

1:12:58

I fell at his feet is dead. It would be an involuntary response. And God's like,

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I can do involuntary responses all eternity long. Been there, done that. I'm interested

1:13:07

in this voluntary response. So he has to hide himself. People say, if God's real,

1:13:11

why doesn't he show himself? Because the moment he shows himself, your free will is gone.

1:13:18

And the same hiding of himself that allows us to have free will necessitates that we have faith.

1:13:24

People say, I wish I knew the future. No, you don't. If you knew the future,

1:13:27

you wouldn't seek God. You wouldn't pray. I know it's going to happen. Why pray? I know

1:13:31

it's going to happen. No, he intentionally hides the future. So we have to turn to him.

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And that's the whole goal of it. He wants a relationship with us.

1:13:39

I was thinking of a way of explaining how God has to hide himself for our response to be a

1:13:43

love response. Imagine a billionaire has a son who goes to college and he flies in on his

1:13:50

private jet, drives up in his Lamborghini. He's got a Rolex watch, gold rings, fancy clothes.

1:13:55

He's going to have every girl on campus wanting to meet him. But if he lays that aside and drives

1:14:02

up in a clunker, he's got holes in his jeans. All the uppity girls are going to ignore him.

1:14:08

But then there's a girl that likes to study with him in the library and they eat together

1:14:12

in the cafeteria and they become friends. And she takes heat from the click for hanging

1:14:18

around this nobody guy, but she believes in him. They fall in love. They get engaged.

1:14:23

And then one day he says to her, I want to take you back to meet my dad. And they're driving up

1:14:31

to this castle mansion estate and the girls like, whoa, you didn't, you didn't tell me about all

1:14:35

this. He knows that she loves him for him, not because of all of his stuff. If Jesus would have

1:14:45

come in his glory, every political ladder climber would be, I'm your friend. I'm your friend.

1:14:49

No, he's born in a manger. It says in Isaiah 53 of the Messiah, there was nothing in his

1:14:54

countenance that would make us want to desire him. He only wants those that love him for him.

1:15:01

So God is just and that he judges every sin, but he's loving that he provided the lamb to

1:15:04

take the judgment for the sin. But why did he make us? He made us for a relationship.

1:15:11

What makes a stranger into a friend, a relationship?

1:15:15

When we seek God and, but we're sinners, what we deserve judgment. Yeah. And Jesus is the way.

1:15:24

The lamb is God's way to love you without having to judge you.

1:15:27

It's his plan. He came up with it before the foundations of the world. He came up with it

1:15:31

so God can continue to be just, but he's love. And Jesus, I love for the father and I love

1:15:37

for you. And he became the lamb. He took the wrath from an eternal, just God upon himself

1:15:43

on the cross in our place. The lamb is God's way to get around his own just nature.

1:15:49

So he can continue to be a just God for all eternity because he's a loving God because

1:15:53

Jesus took the judgment in our place. And then he rose from the dead to prove he was who he

1:15:58

said he was. And then the Holy spirit, the third person of the Trinity comes and indwells

1:16:05

on the inside of us. And we feel this undeserved love of God that overwhelmed

1:16:12

that we're accepted by God. And it's not based on us being good enough. It's based

1:16:16

on us approaching him through Jesus. We feel this acceptance from God and then we can't contain it.

1:16:21

We have to share this love with others. It's like the song we sang during the beautiful

1:16:25

praise and worship. And it talked about that loving others through us.

1:16:32

So today, the God who created time arranged for you to be here so that you could hear

1:16:43

of his infinite love for you and how he desires so much for you to love him back.

1:16:52

And he's made a way that it's not based on you being good enough. It's made a way that you

1:16:57

approach him through Jesus that took the judgment in your place. So let's bow our heads and let's

1:17:05

come into the presence of the Lord and just say this prayer with me. Heavenly Father,

1:17:15

I thank you for making everything. I thank you for creating me.

1:17:22

But I have sinned. I deserve your judgment. Thank you for sending your son Jesus

1:17:31

to die on the cross to pay for my sins. Jesus, I confess you as my Lord and Savior.

1:17:40

I believe you were crucified. You died. You were buried. And you rose from the dead.

1:17:48

And I am risen with you. You're my Lord and Savior. Fill me with the Holy Spirit.

1:17:56

Holy Spirit, fill me. Let your presence dwell in me as the temple of the Holy Spirit

1:18:06

for the rest of eternity. Use me to share God's love with the hurting world.

1:18:17

Amen.

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Thanks for joining us at Lansdale Life Church as we praise God and discuss His Word.

1:18:29

Don't forget to join us for worship live Sunday mornings at 10 a.m. Eastern on YouTube.

1:18:35

Be blessed and have a great day!