Numbers Study - 2025-10-29

Numbers Study - 2025-10-29

Episode description

An ongoing study of the book of Numbers. This week’s lesson is presented by John Kratz.

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0:14

Welcome to the Lansdale Life Church podcast.

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If you're seeking a closer relationship with Jesus Christ, this podcast is for you.

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Thank you for joining us today.

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All right.

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Lord, we thank you that you're the life giver.

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That we can fellowship around you, not a personality or a cult

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or an idol

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or a job

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or things that are nefarious to our spirits, but, Lord, that we can rally around and enjoy your presence.

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Thank you for teaching us, Lord, to live by your principles,

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to love you, to follow you, Lord, all the days of our life.

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So we pray, Father, as we get into the teaching tonight that you'll open our ears.

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Help me articulate what I think you have given me.

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And that you would be glorified tonight, above all, in the name of Jesus. And everybody said, Amen.

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All right.

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Very interesting subject.

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All of us probably know the story of Balaam.

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We can identify with a lot that has gone on in his life with regard to

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back and forth and up and down, but what I'd like to do is maybe bring a little bit of a different perspective

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to what happens when God controls our human intentions.

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what I'm going to do in this outline, like I usually give you, is I'm just going to read

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excerpts from it so we can get through it without dwelling on it. And all that I'm reading is just the red print.

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So Baloch, which was the king of Moab,

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seeks help from Balaam, asking him to curse Israel.

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Isn't that interesting that a diviner

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can curse God's

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loving nation.

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He seeks

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help from Balaam, and

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the elders of Baloch

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bring messages with payment.

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And the Lord forbids him to curse Israel, as was asked by Baloch.

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And Balaam refuses to go to Moab, and he sends them home.

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And Baloch sends more princes with greater promise of reward, and Balaam again consults God.

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God allows him to go, but only to speak what he commands, and of course that's blessing.

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The next elements are God's anger burns because Balaam goes with selfish intent.

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The angel blocks his path three times, the donkey sees the angel, and then turns aside each time.

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And Balaam strikes the donkey. God opens the donkey's mouth to speak.

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Balaam's eyes are opened. He sees the angel with the drawn sword, and the angel permits him to go.

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And Balaam again greets Balaam

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at the Moabite border. And Balaam then

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can only speak what God puts in his mouth, and Baloch offers sacrifices.

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So my question to you is this. What happens when a person tries to follow God outwardly,

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but holds on

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to the selfish desires that are inside, as Balaam did?

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What's that look like? What happens to that person ultimately when they will not relinquish that control?

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They will not yield to God.

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What ultimately happens?

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Disobedient. Okay, is that all? Just being disobedient? Is there more to that? Is there a path?

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You wreak havoc on your own life.

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So how do we do that?

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We're born of the Spirit.

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We come into the love of the Lord. We follow the Lord.

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The Spirit of God is dwelling in us, and

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as we turn away,

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what happens to the Spirit of God in our life becomes less influential. We're not listening.

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He's there. He wants to speak, but we're not yielding. So eventually,

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as that happens, what do we end up with? Destruction of the Spirit within us.

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Now, I'm not saying death. All I am saying is that we can be, at some point in time, callous enough,

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unyielding enough that the Spirit just is dormant in our life.

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So consequently, we then have a commission

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to look

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for God and everything that we do. So let's graphically put this out. So what happens

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when ultimate destruction comes?

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Obedience becomes

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self-hearted.

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Outwardly,

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everyone appears to be faithful, yet inwardly, they are negotiating with sin.

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You know, you're playing with it's not too bad, whatever.

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Spiritual vision then becomes clouded.

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Can't see. Can't see clarity. It becomes easy to make personal ambition,

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mistake personal ambition for God's will, because you're not seeing the Spirit.

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And then they open themselves to compromise, so you see how it begins to drift. So inward desires,

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for gain, can twist one's purpose in life.

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See, we all started out with the same deal.

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We want God, and then all of a sudden as we progress, these things lose

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their traction. The loss of spiritual integrity and peace becomes common in that life.

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You cannot serve both God and self without tearing your spirit apart.

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And then eventually destruction follows and then happens. When we hold on to selfishness, and that's what it is,

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the kingdom of self versus the kingdom of God, we risk losing the very blessing that we sought to preserve.

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Why I say these things is basically this. It says in Matthew 6, no one can serve two masters.

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Which is it? Which you're going to choose?

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Now, if you're starting in the orange column,

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it's not so bad because you can still maneuver and you can hear, but as you progress in

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selfishness, you end up losing the very spirit of God that you came to the Lord in the first place.

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So we have this decision and choice.

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So let's get back to Balaam.

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And he was a diviner from Pothor.

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So let's set some background for you.

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Pothor was located in the heart of Mesopotamia.

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It was a region that was steeped in divination, astrology, omen reading, which is basically predicting the future.

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You ever see, do you ever go down the road and see these palm reader hands, you know, they'll read your palm, you know.

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I wonder, you know, when I see the lot with cars in it, I know that people are resorting to that.

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And that's the only thing that they feel that they have.

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So Pothor represented the worldly center of occult wisdom.

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This was the Mecca center, a system of religion that mixed the truth about God with false spirituality.

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So there was a mix there.

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This area had prophets and seers who combined pagan divination with reconciliation of a supreme deity.

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Now, in our mind here in Chrysodom, it's hard for us to get a hold of that dualistic approach to what they walked in.

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But Pothor shaped Balaam's understanding of that world, a man of spiritual insight, but with corrupted motives.

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He was there for the take.

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Remember, he was asked to do this.

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He refused because God said no.

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And then all of a sudden, look, we'll give you more money.

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Balak sent more princes, promise of success.

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And consequently, he did yield.

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So he was trained to hear the Gods, but in his greed and ambition, he tried to use the true God for profit.

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And that was not uncommon in those days.

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Balaam's character is this, he was a diviner for the higher who acknowledged Yahweh's authority, but practiced pagan forms of spiritual manipulation.

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So he was for the higher.

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That was very common in those days.

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Balaam was not an Israelite.

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He was not a priest and he was not a prophet of Israel.

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He was an outsider asked to do this.

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So my question now arises that what does Balaam's life teach us how our environment can shape us?

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Think about your environment.

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Think about how you were raised.

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And if you were raised in an environment like that without God, the high probability is that you would be influenced greatly.

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How many?

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Go ahead.

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I was just going to share that one verse, that bad company corrupts good morals.

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You know, and just thinking of who you hang out with is who you become like.

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Yeah, great influence.

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And you think it's a friendship basis.

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My, my father used to tell me, you know, you can't run with those guys.

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Why?

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What's wrong with that?

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You know, I soon found out.

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So consequently, there is a price to pay for that.

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So what else?

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So we, we hang out with people that influence us suddenly, directly, indirectly.

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What else?

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How does that begin to shape our thinking?

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We think like those individuals that we assimilate that information because our mind is always going.

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We assimilate it.

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And after a while we are directed and convinced oftentimes that that way is the right way.

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You know, I used to street race when I was young, my father used to tell me, you shouldn't do that.

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So I'd go out and do it anyway.

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And I almost had an accident one time.

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And that was enough.

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The axle came out of the back of my 37 Ford and I was racing down the road and the wheel and the axle went, went ahead of me.

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I thought, oh, and the car started to go like this.

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Oh, Lord, my father's speaking to me.

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So, you know, I, I soon gave that up for a little bit.

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All right.

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The surrounding circumstances feed temptation.

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We reflect what we stay around.

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Jill, you did a very good job on that one.

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And God's voice can be drowned out by our surroundings.

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So now let's look at the internal battle of this fella.

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We know he's conflicted.

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He wanted to do something for hire.

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God came to him, he visited him, and yet he has these desires.

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So there was a disregard for God.

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This is a statement that does affects most people, most men.

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When men go against their conscience with strong passions and brute force of their

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will within prevails over the principle of rationality.

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Let me read that again.

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When men go against their conscience with strong passions, the brute force of their

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will within prevails over the principle of rationality, right versus wrong.

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You know, I'm going to do it anyway, and I'll be successful.

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You will that into existence.

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Greed, Balaam saw with his eyes the authority of God.

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He absolutely was forbidden to curse Israel for the sake of a reward.

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He thought he wanted to do that.

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He was drawn because he had that environment to pay for what my services are.

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And he had a strong inclination to do these things.

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Very strong.

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Lord, let me go to the Lord.

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Let him go.

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He at least acknowledges God in the situation because of his conscience.

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And again, remember God speaks to us through his word, which then influences

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the spirit for direction, which influences our conscience, which helps us live rightly.

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But the conscience that he had, he was dealing with these equivocal situations,

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absolutely denying to curse Israel.

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He wouldn't do that, but he was not totally hard and callous to the impressions

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of God because he talked with God.

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God told him these things and passion then overrules his reason.

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The state of Balaam's mind was this.

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He wanted to do what he knew was very wicked in his heart because he was

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going to get paid for it and contrary to the express command of God.

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And this is the dilemma.

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How many have ever been in the, in, into the middle of a decision?

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Is it the Lord?

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Is this, or do I want this or is it me?

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Well, there's a conflict within.

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Here is a very conflicted man under a deep sense of God's having talked with him,

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but yet persisting in his wickedness, he resisted his inward checks and

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constraints, the conscience speaking to him.

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So again, the question that I ask is how do we recognize when our conscience

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conflicts with God's spirit rather than aligned with it?

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How does that work?

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How do we recognize that when our conscience is conflicted?

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Ah, good hand.

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All right.

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Uh, one big way is if we don't feel at peace in the decision.

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That's, that's a very good, that's one of the signs he, he came for what?

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Righteousness, peace and joy when we don't have peace, we don't have the Lord.

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Yeah, right.

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Okay.

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Anything else?

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All right.

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Oh, yes.

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When you have the, when you have the immediate doubt, like right away,

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your consciousness is kind of telling you.

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And then the more you think about it, you can sort of start to change the way

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your conscious, conscious thinks.

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So that's what, yeah.

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So, but when you have that initial thought, like, Hey, maybe I shouldn't do

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this, you should act on it kind of right away.

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That's very good because what we tend to do is suppress it.

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And then when it comes up again, we suppress it.

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And after a while, like I said, if you do that long enough, that,

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that voice won't be there.

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Yeah.

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Good, good stuff.

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All right.

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The idea that Balaam wanted to do these things is not uncommon.

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Second question.

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What does the inner conflict reveal about the nature of the human heart?

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The nature of the human heart is what dark.

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Oh, I have a loving heart.

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Yeah.

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That's because God gave you opportunity to walk in that understanding.

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But in each man's heart, there is darkness.

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And what we do, we allow God to come in and slay that and we live in purity.

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Okay.

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Now Balaam had a deceitful heart.

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We know that, but first Balaam suffered from self-deception.

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He thought he could serve God and greed at the same time.

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That's what his thoughts were.

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He knew God's will, but kept asking and hoping that God would change his mind.

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Oh, come on, God.

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Did you ever ever argue with God?

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Oh yeah.

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You know, Lord, I want to do that.

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Don't do it.

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Second, Balaam was double-minded because he was torn between two masters.

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His inner conflict came from believing this illusion that he could serve the two

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masters.

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And third, he was hypercritical.

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His outer mask tried to maintain the illusion before others.

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He showed faith outwardly while concealing compromise within his own heart.

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Jesus, while on the earth, called out the hypocrites.

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Their eyes were blinded and their hearts were darkened for the love of sin.

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And I just brought out several things.

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I'll read them quickly to you in keeping the Sabbath, the hypocrites, those that

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were in the rabbinical service, but without mercy and love of, and love of

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God in religious washings for the appearance of holiness in long prayers,

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without drawing near to God within their heart.

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And this really gets you in going to the Passover to be purified while they

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determine that they would shed the innocent blood of Jesus.

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So they were very hypocritical and he called out them as such in being

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forbidden to enter the Gentile judgment halls, which they didn't go in.

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They urged a heathen governor to crucify the one they know was innocent.

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Go ahead, you do it.

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You take care of it.

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Think about this.

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Judas the Iscariot was also very wicked, but walked with the disciples

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with no suspicion of his deception.

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Isn't that something?

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And he was deceiving himself as well.

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And you know, that's played out very much in the, in the, uh, the

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movie that we all saw, what was the name of that?

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Oh my gosh.

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Yeah, right.

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So proverbs four 23 says above all else, guard your heart for everything

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that you do flows from it.

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So how do you guard your heart?

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You protect it from corruption, idolatry, and those things that cause

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you to be led astray and the heart or the thoughts, the desires,

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and the motives and the will.

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So we're, we're going back and forth in this issue.

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Now here's interesting.

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Balaam is such an example for us that the new Testament talks

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about him several times.

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It says in second Peter two 15 and 16, Balaam is again, condemned

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as one who loved the wages of unrighteousness, but was rebuked by his

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donkey used an example of false teachers driven by greed.

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So let's look at the focus of that greedy false teachers love money over obedience.

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That was nothing new in the new Testament.

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So there was a carryover human life is what it is.

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The second one is Jude one 11 mentions the error of Balaam for profit,

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comparing him to those who corrupt truth for personal gain.

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The focus then, and that is the corrupt religious motives with that

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profit driven heart.

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Again, that division.

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And then the last one in revelation two 14, it says Jesus rebukes the church

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in Pergamum for following the teaching of bail who led Israel into idolatry

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and immorality, and the focus of that is spiritual compromise, trying

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to mix the compromise with faith.

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So that's what we have question.

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How can we know God's voice, speak his works, his words, and still be

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corrupted and be, and be compromised?

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How can that happen?

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Go ahead.

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Let me give you the mic.

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So everybody here's, how can we know God's voice, speak his words, and be

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corrupted and compromised wall.

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You can know God's voice doesn't necessarily mean you're following it.

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You know, you can speak his words.

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It doesn't necessarily mean you believe it.

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And then that enables you to great.

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We can't see people's hearts.

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Can we only God can do that?

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You know, Danny here, you know, he, we, we, we know that, that, um, Danny

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was one of the two, two, I guess, individuals that I, uh, I met.

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Early on and, uh, hope that God works in your life and in doing so, I see

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you develop and grow and I mean, that's wonderful that you're doing those things.

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Yeah.

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All right.

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Um, what else?

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All right.

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God sometimes answers our careless prayers and wishes.

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You think about that.

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There are no greater dangers than that of God answering a man according

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to the desires of his heart.

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I'll give you an example of that.

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In business, I had one organization I started out with.

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I developed that into two separate organizations under the same umbrella.

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And there was a third organization that I thought would be advantageous

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to our business scheme and a model of what we wanted to do.

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Uh, the opportunity came out because the, the, the particular company didn't

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have enough management skills and, uh, sales.

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So I thought, okay, this is an opportunity of bargain.

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So I prayed about it and I asked my wife about it and she said no, but

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I wanted to do it.

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And so here comes this guy, you know, in light of all these

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things in front of him, you know, and I prayed about it again.

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You know, the Lord, I believe he didn't want me to do it.

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In fact, just looking back now, I know he didn't.

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So I went ahead and did it and boy, did I pay for that thing.

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It took me about a year and a half to turn this thing around.

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And if anybody knows about business, there's capital investments that

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you have to have to sustain your payroll, your inventory and so forth.

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And it was very difficult to work out of that, but boy, did I

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learn a lesson in just a practical sense.

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When God says, don't do something, don't do it because it was a financial

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drain for a period of time.

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So in looking at life, and I think we can all exemplify with these things

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in some form or another, when you want to do what you want to do.

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So in Ezekiel 14, four, it says this, tell the people of Israel that if they

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sinned by worshiping idols and then go to a prophet to find out what I say,

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I will give them the answer their sins, desire and deserve in scripture.

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It says this in Psalm 106 15, he gave them their request, but sent

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leanness to their soul so he can let you go down this path a bit.

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First Samuel eight, Israel demanded a King and God listened to their voice,

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but warned them of the consequences.

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The King will take your money.

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He'll take your young people for soldiers.

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He'll tax you and so forth and so forth, but they insisted they wanted a King.

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So God gets displeased with us, but in his mercy, he bids us go and

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enjoy what you feel you want.

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Let me see and hope that there is a lesson to be learned there, even

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though our conscience is speaking the truth.

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First Kings 18 21, Elijah's challenge.

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How long will you waver between two opinions?

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So we have this again, identification with Balaam.

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What is the difference between God's sovereign will and his permissive will?

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Now we get into dangerous territory.

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What, okay.

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Just brought to mind about King Hezekiah and he was a good King.

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And God came to him and said, okay, it's time for you to get your affairs

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set in order because you're going to die soon.

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And he pleads with God, please don't let me die yet.

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I'm not ready to go yet.

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Please let me live.

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So God said, okay, but this is where we need to learn to trust God, even

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in things like that, because during the time that he had extended life,

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Manasseh was born and Manasseh was the worst King of Israel ever.

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Wicked, wicked, wicked.

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And that never would have happened if Hezekiah's life had not been extended.

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Anything else come to mind?

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See, when you yield to God and walk in his providence, his sovereignty,

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you fulfill God's desires, whatever they may be, your ministry, if it's

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prophetic, if it's teaching, whatever the case may be.

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When you walk in the permissive will of God, he'll let you do those things.

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And some interesting elements of life will come to you that will reconcile

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what he wants in your life.

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But you have to go through difficulty to get there or opposition,

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whatever you want to call that.

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So there's the desire that God has for you.

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And the desire will be fulfilled when you give yourself to him.

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And then his permissive will will allow what you want to happen.

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And he'll work through that individual.

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Now, what did I learn in that situation about taking that other company on?

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I learned that unless God speaks definitively to me, I won't do anything

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else as far as expanding the business is concerned.

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And I was then safe when all that happened and understood I learned the lesson.

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So I would hope that we all learned the lesson in the sense of what it is

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that God wants, another question, how can we discern whether God's

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yes is a blessing or a warning?

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How do we do that?

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What's that look like?

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All right, let's first examine the motive behind our request.

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What is the motive?

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Is it going to be me or is it the?

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What's the motive?

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James four, three, you ask and do not receive because you ask wrongly

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to spend it on your own passions.

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Another one, test the results against God's character and word.

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What's that look like?

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First, John one five, God is light and in him there is no darkness at all.

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And Danny would talked about the idea of peace blessing aligns with God's

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holiness, truth and righteousness.

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The warning is it leads toward compromise, worldliness and sin.

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So you can begin to see the evidence of these things as they unwind before you.

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Observe the inner fruit, peace or restlessness.

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Is there chaos in a situation?

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Have you ever gone into some people's homes or situations and oh my gosh,

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there's chaos all around.

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You know, the peace of God isn't there Lord.

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First thing I do is I want to get out, but you know, if he's called you there

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to be, to be a missional example or a proclaimer of his love, you work

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through those things, but you soon know and understand that the peace of God

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is something that affirms or helps us affirm where we are going.

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So one story comes to my mind about the story of Abraham and Sarah.

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When God said that, you know, through your, uh, uh, there's going to be a child,

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you know, but they want to do their real and they have the, um, the other

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child, I forgot the name of the Hagar as well.

30:21

Yeah, but God blessed him too.

30:23

But, but the promise was, uh, Isaac, Isaac, Isaac, he went up and down, didn't he?

30:31

Can you imagine telling the King that this wife that you, that you

30:35

took is not your wife.

30:37

I mean, he went to, he went to terrible lemmings.

30:42

Yeah, there was, I can imagine, I wonder what that conversation

30:45

between him and Sarah were like, you know, I don't know.

30:49

A very good example to me as a woman that we're supposed to ultimately

30:55

trust God and obey our husbands and allow them to make their mistakes

31:00

because God is still in control over them.

31:03

And so whatever happens, it's not our responsibility.

31:07

It's their responsibility before God.

31:09

And they're the ones that are going to reap the chaos, but we have to trust

31:14

God above all, even our husbands and just be obedient to them as they

31:19

are under God.

31:20

Learning that lesson is extremely important in the co-equal situation.

31:25

You know, if, if, if you as a man and men basically are lazy by nature,

31:32

don't bother me, just leave me rest, give me peace.

31:37

And when your wife gets frustrated enough, she'll want to jump in.

31:42

And eventually if it's not worked out, she'll become the leader of the home.

31:46

And that's upside down.

31:49

So consequently, it's for us and the requirement to leave the home, to

31:53

understand what priestly ministry is in behalf of our wife and our children.

31:59

And you are right.

32:01

If change is going to happen, it's going to happen with me first.

32:05

So whomever you are, woman or man, you make the change and let God begin

32:11

to work in their life and he surely will because you are obedient.

32:15

And I've seen many situations where, you know, they, there's one individual

32:21

that we had worked with for some time.

32:23

She just couldn't get the idea that if she left go of the reins, that

32:28

things would fall apart.

32:29

And I said, if you do that, God will honor you.

32:31

And she left go of the reins and things fell apart.

32:33

But the man eventually understood his position in life to be the leader

32:38

of the home, to understand what he had to do.

32:43

So that's a difficult lesson, but it has to, it has to be learned

32:47

in the kingdom of God.

32:51

Watch the outcome over time.

32:53

Proverbs 10, 22 says, the blessing of the Lord makes rich and he adds no

32:58

sorrow with it and what's the blessing.

33:02

It leads to lasting fruit, growth, wisdom, and joy that glorifies God.

33:06

And what's the warning?

33:07

It brings regret, loss, and being spiritual barrenness to our souls.

33:13

All right.

33:14

Let's take a look at some principles that we have worked with now.

33:19

The principle basically is this.

33:20

God cannot be manipulated by human schemes.

33:24

That's unequivocal.

33:26

There's no if, ands, or buts about that.

33:28

The application for us then, again, attempts to use God for selfish

33:33

gain always fails no matter what it fails.

33:40

God may allow our plans to move forward for a time, but in the end, it

33:45

always brings frustration, exposure, and loss.

33:50

So that's one principle.

33:52

The second principle is this.

33:55

Spiritual gifts require obedience more than talent.

33:59

And that was the fallacy of the charismatic movement.

34:04

And of the Jesus movement years ago, it was the personality cult that

34:09

often was elevated above because of supposedly the gifts in these

34:13

individuals, but the application is that spiritual gifts require moral

34:19

integrity and a heart purity waiting, wanting to serve God.

34:26

A person may be gifted and yet lack integrity without a pure heart.

34:32

The gift can become distorted and misused.

34:35

That's why it's so often when it's when the Bible talks about not putting

34:39

responsibility on young men until they get seasoned to some point in time

34:44

in their life where they can handle the, the, the calling of God.

34:48

Another lesson, God can use unexpected means to achieve his purpose while

34:53

protecting his people, such as Balaam, the donkey in Israel, he can use

34:58

anything if he wants to get that particular point across to you.

35:04

Trust God's sovereignty, not human schemes.

35:07

Don't resort to something.

35:09

Well, Lord, I waited long enough.

35:10

If you don't act in the next 24 hours, I'm going to do.

35:14

You know, that's not, that's not the way we do.

35:16

Sometimes, you know, the Lord could give us the answer like that, but

35:21

does he seldom he does because there's a waiting process and an

35:26

understanding process of who you are in God to bring you to some point of

35:33

trusting him and that is patience and understanding and waiting for him.

35:38

You know how I pray for an intercede for people.

35:41

I don't, I don't ask the Lord to do now.

35:43

I just pray for that individual and begin to say, okay, God, open the

35:47

windows of heaven for them.

35:49

Or in some cases I feel Lord, whatever it takes to bring them.

35:53

And we have some of those that we pray for.

35:54

Lord, don't bring destruction to them, but if you have to bring

35:58

hardship, bring them to the Lord.

36:01

So consequently, trust in God's sovereignty, not human schemes.

36:06

Even when our circumstances appear chaotic or people act unjustly,

36:11

God is still in control.

36:14

Don't forget that.

36:16

You know, what we see with our eyes, is it necessarily what's going on?

36:20

It's the spiritual battle behind that, that is again, part of the

36:25

process that has to be worked out.

36:28

He uses human failures and opposition to fulfill his will.

36:33

I had a situation that was interesting.

36:37

I, I had been working with one individual in, in Meadowwood and he's

36:43

in his mid to late eighties and he was a traveling vagabond, all his

36:48

married life, he did installations for Sperry Univac and he used to go

36:53

country to country with his team.

36:55

Didn't spend a lot of time at home and very successful.

36:59

And we had been dialoguing back and forth for about a year and a half.

37:03

And he said not so long ago that he really felt that he needed to

37:07

get closer to his wife.

37:09

And I said, you know, you're blessed.

37:11

I said, even to think that you should be doing that as a Christian,

37:13

he was a new believer now.

37:15

So we talked about that and I gave him pointers about how he should be

37:19

interested in, in the things that his wife does and, you know, make

37:22

conversations and he says, I'm not much of a conversationalist.

37:26

I said, well, you know, you need to get, get on with that and begin to do it.

37:30

And then he called me and I know when he calls, he said, John, we have to meet.

37:36

So this was about four weeks ago.

37:38

And, and I just, I said, Lord, I said, make this thing happen.

37:41

And he needs to talk these things out, not in front of his wife because

37:45

she's a non-believer.

37:47

So I give him, you know, kudos for that.

37:51

So I, I make mention of this last Sunday in our small group that please pray

37:56

for, and I won't mention the name man's name and I don't know who prayed or

38:02

whatever prayed, but, but Monday night I got a call, it was Jean.

38:06

He said, can you come over?

38:08

I said, yeah.

38:09

He said, Pat's not here.

38:10

I said, okay.

38:11

I said, I'll be over.

38:12

So I put my shoes on, walked over there and we had a blessed time in the Lord.

38:16

Just reinforcing again, those things and those providential issues that come

38:21

about that God leads you and God brings opportunity if you're walking in his will.

38:28

Okay.

38:30

Even spiritual insight can be corrupted by the love of reward.

38:35

When our motives are mixed, even clear revelation becomes clouded.

38:41

Sometimes the love of reward rather than, uh, whether it's money, recognition,

38:46

influence, or favor can twist the way we interpret God's word.

38:52

And the last one, then God's plan is unstoppable.

38:57

Prophecies and blessings will come to pass despite opposition.

39:03

When God says something, it's going to happen.

39:06

Be rest assured of that.

39:08

And the presence of opposition doesn't mean God's promises are in danger.

39:12

It often confirms that his hand is at work.

39:16

So let's take a look quickly at Balaam and the issue with the

39:20

sword and the angel's hand.

39:23

Let me read this numbers 22, 22 through 31.

39:28

God's anger was kindled because he went, meaning Balaam.

39:34

The angel of the Lord stood in the way as the, as the adversary against him.

39:41

When the Lord opened Balaam's eyes, he saw the angel of the Lord standing in

39:46

the way with his drawn sword in his hand.

39:50

And he bowed down, meaning Balaam, his head and fell on his face.

39:55

Question.

39:57

What does this drawn sword in Balaam's life teach us?

40:02

What might that be?

40:08

Yes.

40:09

I have demonstrative warning, right?

40:12

It's not that subtle in there.

40:14

It's graphic.

40:15

It's there.

40:17

It's a, it's a stark warning that you're living in dangerous territory.

40:21

You're going the wrong way.

40:22

So in light of that, God had to use Balaam's donkey, spiritual blindness

40:33

as a result of a divided heart before God.

40:36

We said that God's mercy is shown in his warning before destruction.

40:41

And again, fear alone cannot save only the repentance and surrender can save.

40:48

So then why did God open Balaam's eyes?

40:54

Why did he do that?

40:57

There's the goal.

40:59

Gail.

41:00

I think it was God's way of showing grace to actually let him know why, why he

41:07

couldn't move forward because God was trying to stop him to keep him from

41:11

doing anything further that was wrong.

41:14

And he was putting that defense there against him.

41:17

And finally he let him see what that defense was to stop him.

41:21

So the stark warning came.

41:23

He didn't understand why he beat his donkey.

41:28

The donkey was wise, Balaam wasn't.

41:31

God opened Balaam's eyes and it is at that moment then God exposed Balaam's

41:37

spiritual blindness to Balaam, which was caused by self-deception and greed.

41:43

Balaam only saw the truth of his error after his eyes were opened.

41:47

He said, Oh my gosh, he reacted to that.

41:51

Now this is the lesson for all of us.

41:54

God can use anything, anything, anything, or anyone to get our attention.

42:01

And if you'll notice the progression, it becomes stronger and stronger and

42:05

stronger while we are in that dilemma, that inward turmoil, he'll let you

42:12

go, he has a rope around your neck, he'll reel you in when time comes.

42:19

But the idea that he wants to get our attention is always forefront because

42:24

he loves you, he doesn't want to destroy you.

42:27

Balaam was a pagan seer whom God temporarily used to pronounce his truth.

42:35

Think about that.

42:36

He wanted a curse, but he couldn't, and he blessed the nation Israel.

42:44

Question, has God ever spoken to you in different and odd ways in the past?

42:49

Now, if you tell me that his donkey spoke to you, I will be impressed.

42:55

How has God spoken to you in different ways?

42:58

What's that look like in your life?

43:01

I mean, I'll put myself out of the limb.

43:03

Normally, God gives me in the intentions of what he wants as an impression in my heart

43:10

and my spirit, and then I yield to that.

43:14

But there are different times that I have seen visions of what God wants, and they

43:18

are cherished because he outlines very definitively A to B to C to D, but not

43:24

always, he speaks in the innermost concepts and recesses of the heart.

43:30

So I have had visions.

43:33

There was one particular time when God spoke to me audibly, and it was cherished.

43:42

My wife was failing in her MS fight for health, and we lived in a very large house,

43:51

five bedrooms, three beds.

43:52

It was, you know, the dream house that we had built.

43:56

And it was not affordable with one income.

44:02

You know, when we moved in and my wife said, we have to buy drapes, I thought,

44:05

Oh my gosh, all these rooms, you have to, we spent thousands of dollars in landscaping.

44:12

And it was interesting.

44:15

And as she got to the point in time where she could not work, the Lord

44:21

told me, you have to move.

44:24

And what he said is just move.

44:26

So I said, okay, what's that look like?

44:29

So I hunted around for a house with no steps.

44:33

Can you imagine that?

44:34

No steps.

44:35

There was one house in Montgomery County that was about four

44:39

miles from where we lived with one little three inch step.

44:43

Then I put a riser up on that so she could get her wheelchair in and out.

44:47

And that house was pink.

44:49

That house had carpet on the kitchen floor.

44:53

That was terrible.

44:56

The, the plastic flamingos in the bathroom were falling off the wall with

45:01

green tile on the floor and my wife couldn't see through that.

45:05

She started to cry.

45:06

It's just what we're going to come down to.

45:08

I said, I can fix all this stuff.

45:10

The walls were 13 inches thick and it was a good house.

45:15

It's just the characteristics of what happened.

45:17

So we started to rip that thing apart.

45:20

And before that I said, okay, this is, this is what God provided for us.

45:26

Yada, yada, yada.

45:27

So the story goes on and, and what I did, she had roses.

45:31

She said, well, what about my roses?

45:33

She had long, long stem roses.

45:35

She loved them.

45:35

They were out in the garden about, I said, we'll take care of them.

45:38

So settlement came, it was November.

45:41

I said, Oh my gosh, what do we do with these roses?

45:45

I said, I would move them.

45:46

So I went around to Home Depot, all the outlets, and I brought frozen potting soil.

45:53

And by that time it was cold.

45:55

So I loaded it in the truck, came home, hacked it all up, made a flower bed, went

46:01

over, dug the roses up, brought them back.

46:03

And she said, Oh, she said, now I feel at home, but she didn't like the green

46:08

flamingos or the, or the pink flamingos in the green floor.

46:12

So we started the bathroom first.

46:14

But the idea here is when God spoke, he understood what my needs were because at

46:20

that point in time, she was working part time and she just couldn't keep up

46:24

because of her disability and moving from that situation, taxes high, you know,

46:31

all the stuff that goes with this down to this little house.

46:34

And it was, I think 4,200 square feet or 3,800 square feet down to 1200 square feet.

46:42

Yeah, it was a little house.

46:44

It was pink on the outside too.

46:48

It looked like a Bermudian house.

46:50

That's a, the next thing I did the summer is paint it.

46:53

But you know, we came to understand that that's what God's providence was.

46:57

And we made it our home and things changed so that one word changed our

47:01

entire environment and life move, but that's the only time now, what else did

47:08

God interestingly do for you in your life that was new and different or something

47:14

unusual, if anything, I mean, I, maybe not.

47:20

Dottie, what's that going to put you on the spot?

47:25

I am.

47:26

I just don't can't think of any particular one.

47:29

I'm sorry.

47:29

I just can't, uh, no, nothing comes to mind right now.

47:33

Just impressions on what God, okay.

47:36

Yes.

47:36

I would say, uh, through unbelievers, you know, like people who wouldn't realize that

47:44

they're even being used by God to tell me something and they don't realize that

47:50

they're part of a message from God.

47:53

And, uh, you know, it's really peculiar, you know,

48:00

yeah, depending on thinking of a couple of different scenarios.

48:05

So it could be a rebuke, like here's this pagan telling me something that I know is

48:13

from God and he's telling me to, you know, he's rebuking me through this person or,

48:21

or just other things that are just making it real clear.

48:24

Cause he's done it a lot of times.

48:26

You wouldn't think that you would think that that would come

48:28

from a fellow Christian.

48:30

Right?

48:31

Yeah.

48:31

That's good.

48:32

Yeah.

48:32

Kind of like him using a donkey, right?

48:33

Yeah.

48:38

You can get away with it.

48:42

But not, were you the donkey or was it just anything else?

48:48

Any thoughts?

48:50

Yeah, go ahead.

48:52

Um, he, God has used his word a lot of times when I'm reading and I'm questioning,

48:58

I might, while I'm journaling, I might be asking for an answer for something or

49:02

confirmation, and, um, I sometimes find it's, um, a word like, like the word go,

49:11

you know, and you see it three times, you know, and, and it's like, it gets

49:16

impressed that the situation comes to mind right away and I wasn't even thinking

49:22

about it and so he'll use this word.

49:26

All right.

49:27

That's good.

49:27

One more.

49:29

That's our own little thing.

49:30

Here we go.

49:31

No, but, uh, also, no, another one is like really when like situations happen that

49:37

like sometimes like you see, like you've been like wanting to know what direction

49:42

to go in and suddenly you see like doors closing and you realize like, well, I

49:50

don't want to fight this because maybe this is God saying, go this direction.

49:55

And you realize, you know, I don't want to like force.

49:58

I don't want to like push it and try to get my way in that because obviously

50:02

this is God saying, I don't want you to go that direction, you know?

50:05

So I guess circumstances, you know, business wise and otherwise.

50:10

Yeah.

50:10

Why didn't I know you when I went for the third business, huh?

50:14

You told me anything else?

50:17

Yes.

50:18

I just thought of something, uh, years ago, I think it was just as I

50:23

became a grandmother, I think it was, it was many years ago.

50:26

And, um, I remember a girlfriend and I, we were saying, our grandmother's,

50:31

what are we going to do?

50:32

And I just really, uh, I just, it was like the Lord told me that I was

50:38

to really, to just now, I had time.

50:40

I had now to surrender my life and totally give my life to the Lord.

50:44

And, and to let him just really, uh, uh, begin to, uh, do a new work in me.

50:50

And I didn't really obey.

50:52

I didn't listen enough.

50:53

I just saw, well, it'd be nice.

50:54

Maybe I, what I, what I thought I would do would be to maybe do

50:58

something different than him.

51:01

And I wanted to, so I started a business.

51:06

Yeah, I started a business.

51:09

Well, what, no, where do you, well, you know what?

51:12

It ended up that it was, that's what I got convicted of after five years of it.

51:16

And, uh, yeah.

51:17

And I tried the thing that was so weird.

51:19

It wasn't weird.

51:19

It was really rebellion.

51:21

I'm trying to myself and I confess this.

51:25

I tried to cover it up with giving to the poor works.

51:32

I did.

51:33

And I should have taken that time more for studying in the word and doing

51:36

things that God was calling me to do at the intro for five years.

51:40

And finally at the end, it really did.

51:42

I had to just repent and say, Lord, I really, all these years, I really

51:45

didn't do what you called me to do.

51:48

Well, boy, I listened to that these days.

51:49

Now I tell you, yeah, it really, uh, opens your eyes.

51:58

Yes.

51:59

Yes, go ahead.

52:04

So a couple of years ago, I was doing an interview for a job and I didn't

52:09

know if this was the job for me, if the Lord wanted me there and I just

52:13

prayed and I was like, Lord, like show me a sign.

52:17

Like if this is a job you want me to be at, um, like, so my football

52:22

number in high school was 71 out.

52:23

So I was like, show me the number 71.

52:26

And they were like, so we have a couple of numbers of parking passes

52:31

for you to choose at, and they gave me the option of 70 and 71.

52:37

So I was like, okay, that must be, this must be the job that I'm at

52:41

for this season.

52:42

So, and that was definitely one time the Lord spoke.

52:45

Yeah, situations, environments, anything else?

52:53

All right.

52:53

Yeah.

52:54

Scale.

52:55

Do we have time?

52:58

I'm in four minutes.

53:00

I'll be over, but okay.

53:02

I'll try to make it brief.

53:04

So years ago, this is like eight, eight or nine years ago.

53:09

Um, I had been down to visit my grant, my grant, my son, and I,

53:14

in the process I was visiting with my grandchildren and my one granddaughter

53:18

who was about 16 at the time was going through a real hard time.

53:22

And she was going through depression and everything.

53:25

And I was just really, you know, I was like, what can I do to help her?

53:31

What can I do besides talking to her?

53:33

And then I came home and a friend of mine had her daughter was going

53:37

through a series of depression.

53:39

And so I'm like, okay, Lord, what should I do?

53:41

What should I do?

53:42

What can I do to help these young women?

53:43

And he said, get a certificate in counseling is like this voice audibly in my head.

53:48

And I was like, what, what are you talking to me?

53:53

And yeah, the next thing I knew I was going to seminary and getting

53:57

a certificate in counseling and, but the Lord did it.

54:01

I couldn't have done it because it had been over 40 years since I'd been to

54:04

school, but it was just the, yeah, the Lord, if he really wants you to do

54:09

something, he will really impress it on your heart and he'll even sometimes

54:12

speak it to you, but yeah.

54:18

How many times did he have to do that once?

54:23

All right.

54:23

That's good.

54:24

Yeah.

54:25

All right.

54:26

Okay.

54:28

What have you?

54:33

Um, years ago, my friends and I were going to go down to the city to celebrate

54:37

Christmas and we're going to visit, um, the Christmas village in, um, the

54:43

city hall, like Dilworth park.

54:45

And the plan was to go, go see the village and then go get some meat.

54:50

And I'd tell my friends, now I'm really hungry.

54:54

All of a sudden I just got hungry.

54:55

My appetite kicked in.

54:57

I really need to eat.

54:58

Right.

54:59

And they were like, no, let's let's have some fun.

55:02

No, I got to eat.

55:04

I'm so hungry.

55:04

We go get food and we find that we go back to the, the Christmas village after,

55:11

and it was all shut down and we're asking the vendors what happened.

55:15

And there was like a shooting and I think, I think God spoke through

55:21

my, my appetite saved my life there.

55:26

I mean, it's, isn't it wonderful that you can see the hand of God in these

55:31

things, you know, if you take this as a secular event outside of the church,

55:37

oh, that's happenstance.

55:38

That just happened.

55:40

It, things like that don't just happen.

55:43

God's providential in everything.

55:46

The movements of Balaam through his issues in your life, eating, he

55:51

speaks in the practical to you.

55:53

He doesn't pull something out of the ethereal that you have to debate on.

55:57

You were, your stomach started to growl, right?

56:00

And turn hungry nuts.

56:02

Good.

56:02

Very good.

56:03

Anything else?

56:06

All right.

56:08

I think we got a couple lines here and then we'll finish up.

56:16

All right.

56:16

Balaam looked, was looked upon as an extraordinary person whose blessings

56:22

or curses were thought to always be effectual.

56:26

And of course they weren't.

56:28

But a gifted person is not necessarily a Godly person.

56:32

Understand that spiritual gifts, insight, or power do not equal

56:38

righteousness or true obedience.

56:41

It can be deceptive application.

56:45

We must not confuse spiritual ability with spiritual maturity or faithfulness.

56:51

Don't look at the outside.

56:52

Look at the heart.

56:53

Balaam story becomes a spiritual warning throughout the whole new Testament.

56:57

In his life, which represents a symbol of spiritual compromise, greed, and moral

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corruption is an example to all of us who claim to serve the Lord.

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So Lord, we thank you for discussion tonight.

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We ask Lord that we have learned something about your scripture.

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Father, it's interesting how you speak in the old Testament and the

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principles are brought forth and exemplified in the new Testament.

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What continuity you have, Lord, in the lives of our brothers and sisters and

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what inspiration and stories that were there, Lord, they're just not stories,

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but they're examples, Lord, of your living, active impartation and guiding

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of people, Lord, drawn into the new Testament.

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And Lord, we thank you for each heart in here tonight that we're followers of you

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and Father, bring your revelation to us.

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Let us not ever be in a situation where we have Balaam written on our forehead

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that we're compromising and yet on the outward side, we're acting spiritual

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and doing the things we think are right.

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Father, keep us with a tender heart and a pure heart.

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We pray these things in Jesus name and everyone said, Amen.

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God bless you.

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Thank you for coming.

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Thanks for joining us at Lansdale Life Church as we praise God and discuss his word.

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Don't forget to join us for worship live Sunday mornings at 10 a.m.

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Eastern on YouTube.

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Be blessed and have a great day.